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God Is Under the Rubble in Gaza

A Palestinian pastor’s sermon of lament and anger.

Sojourners

We search for God on this land. Theologically, philosophically, we ask: Where is God when we suffer? How do we explain his silence? But away from philosophy and existential questions. In this land, even God is a victim of oppression, death, the war machine, and colonialism. We see the Son of God on this land crying out the same question on the cross: My God, my God, why have you forsaken me? Why do you let me be tortured? Crucified? God suffers with the people of this land, sharing the same fate with us. As Mitri Al-Raheb wrote in his article “Theology in the Palestinian Context,” which appeared in an Arabic book I edited: “As for the God of this land, he is not like all the gods... His land is plowed with iron... His temples are destroyed by fire ... His people are trampled underfoot, and He does not move a muscle. The God of this earth is hidden from view. You search for His traces but do not see them. You long for Him to split the heavens and come down to see. To listen, to be compassionate, to be saved. The God of this land does not repel brutal armies, but rather shares one fate with his people. His house is demolished. His son is crucified. But his mystery does not perish. Rather, he rises from the ashes, and with the refugees you see him. He walks, and in the dark of the night he raises springs of hope. Without this God, Palestine remains a scorched land ... it remains a field of destruction. But if God tramples its foundations, he will only make it a holy land, a land in whose hills the good news of peace resounds.” Beloved, in these difficult times let us comfort ourselves with God’s presence amid pain, and even amid death, for Jesus is no stranger to pain, arrest, torture, and death. He walks with us in our pain. God is under the rubble in Gaza. He is with the frightened and the refugees. He is in the operating room. This is our consolation. He walks with us through the valley of the shadow of death.