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@nonbinarymaenad

Alyx 28 he/they follower of Dionysos and Hermes main blog: nottryingtojustifymyself

What is CHP?

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Whoops, my bad, I meant CHS. Sorry, I’ve been running on low sleep lately. It’s Harvard’s Center for Hellenic Studies.

Here is the link to the main page: https://chs.harvard.edu/

Here is where I usually hang out on their page: http://www.chs-fellows.org/

This page includes books that they have online: https://chs.harvard.edu/CHS/article/display/1166?menuId=139

I’m also subscribed to their email list which is a blessing and a curse. It means I know when they update but they tend to send out individual emails for every single article which can be a bit…much.

But in addition to the articles they sometimes have videos of conferences they do where researchers get together and discuss papers and digs they’ve done!

(I’m re-blogging this to let everyone know about my mistake earlier but if you would prefer this as a private message please let me know and I will fix it asap)

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Not sure if I ever reblogged this previously. Doing it now to tag.

something i wish that was asserted more in general pagan spaces: it’s okay to choose your gods.

what i mean by this is, a lot of people will boast about how ~their gods came knocking, not the other way around~ and how finding The Sign that a god is expecting your worship is tantamount to proper pagan religious practice. and while these things can absolutely be a part of any practice, the flip side is rarely, if ever, discussed at all.

it’s okay to look at a religion and decide you want to be that religion (barring closed religions, of course). it’s okay to say, “these are the gods i want to worship” and then just go about your business worshiping them. while many of us will sort of backtrack and look at things that happened in our lives and say, “yep, i was oblivious, but that was ____”, the decision to worship is ultimately ours.

the Theoi didn’t grab me by the hair and demand my worship. Apollo didn’t kick me in a dream and tell me to worship him. being a hellenic polytheist, and everything that entails, was and IS a conscious choice. it is my choice to abide by hellenic ethics, to indulge in hellenic traditions, and to worship the Theoi.

it’s okay to choose your gods. just because you’re not getting some Ultimate All-Encompassing Sign from the gods you want to worship, it doesn’t mean your worship is in vain or means nothing. it’s okay to choose to be religious. it’s not shameful to choose to be religious.

Anonymous asked:

I recently decided to get into Hellenic Polytheism and have been intimidated by the ampunt of knowledge and simply how to pratice. Do you have any beginner advice on where to start in research and what to know before you begin?

Welcome, Anon! We’ve all been where you are now. The best place to begin is with Walter Burkert’s “Greek Religion” and “Ancient Mystery Cults”. You’ll want to read Hesiod’s “Theogony” and “Works and Days”, too. I also recommend study of the oracle at Delphi and the Delphic Maxims, the Homeric Hymns, and the Orphic Hymns.

I can’t recommend any of the how-to books for modern Hellenic practice, because one size doesn’t fit all. A few people have the time, energy, and physical means each day to bathe, dress in ancient Hellenic attire, have a procession of one, strew barley on their altar, go through the ritual, and clean up afterwards. A lot of us light a candle and/or offer some incense and a quick prayer each day before eating breakfast and rushing off to work or school - or after staggering home from work or school. And some of us are doing their best by remembering to say “Hi, thanks for your blessings!” once a week. 

What you really need to know before you begin is who the Theoi are, and why you, personally, want to build kharis with them. Theoi.com is a great place to learn about the gods, and the cult titles and epithets you’ll find there will help your understanding of what the Theoi meant to their ancient worshipers, and be useful in composing your own prayers. The Homeric and Orphic Hymns are there, too.

Here’s a good article about interpreting Greek mythology:

Here’s a free online course about Greek mythology, and how to interpret it:

Hellenion has an annual interactive calendar of festivals, and suggestions for worship: http://www.hellenion.org/index/

You can find a lot of primary and secondary texts at the Perseus Digital Library Project 

Remember that it’s not all about research, Anon. Take time to meditate on and with the Theoi. Enjoy the beautiful world They created for us. Watch for Them in literature, art, media, nature, and in other mortals. Do your best each day (arete), be patient and generous with others (xenia), and try to make the world a better place. 

Feel free to talk to me anytime. May your path be blessed!

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desertbug
Daily reminder

🍇🌿🍇🌿🍇🌿🍇🌿🍇🌿🍇🌿🍇🌿

I love Dionysus he is so great and wonderful

🍇🌿🍇🌿🍇🌿🍇🌿🍇🌿🍇🌿🍇🌿

Hellenic Resources Masterpost {Last Updated 11.28.15}

Hey guys! :D I answered a bunch of questions regarding Hellenic deities, so I thought I would make a post linking to them all ^_^ 

Beginner Help

How can I worship deities if I am a secret polytheist? (includes advice specifically for Athena and Artemis as well) 

Offerings/Devotion

Shrines/Altars

Receiving Sings/Communication

~Specific Deities ~

Aphrodite

Apollo

Ares

Artemis

Athena

Ananke/Morai

Demeter

Dionysus

Eos

Gaia

Hades

Hecate

Hera

Hermes

Hestia

Morpheus

Nyx

Pan

Persephone

Poseidon

Selene

Zeus

~ Tips for Hellenic Polytheist Who Have No Money ~ By: Me, a Hellenic Polytheist With No Money

My Take on the Underworld/Afterlife **Opinion and Personal Research**

Resources

Ritual in Hellenismos { @mythologyrules​ }

Pillars of Hellenismos   { @mythologyrules​ }

Finding Your Ritual Calendar { @hearthfirehandworks​ }

Building Your Worship { @pomegranateandivy​ }

How to Write a Prayer { @hearthfirehandworks​ }

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hearthglow

Wreaths, Hats, and Grain Measures

Roman gods wear a lot of stuff on their heads, especially wreaths/crowns. Here’s a quick overview for when sources mention iconography without explaining further.

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Laurel Crown - Corona Triumphalis, Laurea Insignis: A triumphal crown of laurel or bay leaves, or a golden version thereof. Associated with Apollo.

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Lunate diadem - Worn by Diana and Luna. The diadem in general is also used for goddesses as a mark of divinity, especially for Juno and Ceres.

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Modius - Named by modern scholars, this headdress resembles a grain-measure and is presumed to symbolize abundance/fertility. Worn by Serapis.

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Mural Crown - Corona Muralis: A crown bearing the city walls, commonly worn by Cybele and tutelary deities such as Tyche. A military version was awarded to the first man who scaled the wall of a besieged city. 

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Petasus - A flat hat worn by Mercury, originally a sign of travelers in Greek iconography.

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Phrygian cap - Worn by “oriental” gods, either Trojan or simply foreign easterners. Typical of Attis, Mithras, Men, Sabazius, Ganymede, Paris, Orpheus, Aeneas, and Ascanius, among others. Its usage grew considerably in Late Antiquity and was picked up by some Christian iconography as well.

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Pileus - A conical felt hat worn by the Dioscuri (Castor and Pollux), Vulcan, and occasionally Ulysses. Also worn by freedmen and thus symbolic of Libertas.

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Spoked Crown - Corona Radiata: Radiant as though with the rays of the sun, this was the one given to the gods and deified heroes, and later assumed by some of the emperors as a token of their divinity. Associated with Sol Invictus.

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Vine Crown - Corona Pampinea: The crown of vine leaves worn by Bacchus/Dionysus.

Wheat Crown - Corona Spicea: Made of ears of corn, consecrated to Ceres and among the most ancient of crowns (according to the Romans at least).

Others:

Grass Crown - Corona Graminea/Obsidionalis: Highest military honor, presented by a beleaguered army after its liberation to the general who broke up the siege. It was made of grass, or weeds and wild flowers gathered from the spot on which the beleaguered army had been enclosed.

Civic Crown - Corona Civica: Presented to a soldier who had preserved the life of a Roman soldier in battle. Made of oak leaves. Later assumed by the emperors and common in their iconography.

Stitched Crown - Corona Sutilis: Used by the Salii at their rites. Made of flowers sewn together instead of woven into a wreath. Later roses alone were used.

For more military and ritual crowns/wreaths, check out the LacusCurtius article here: http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Corona.html

(Not included are Minerva’s helm, which is fairly recognizable on its own and doesn’t appear to have a specific name, and the many iterations of Isis’s headdresses, which I know too little of to parse. If anyone would like to add on the forms of Isis’s head gear, please feel free!)

concept: Apollo’s arrows as s u n r a y s

Actual photo of Apollo’s target practice

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thoodleoo

ancient roman artist 1: hey can i ask a question ancient roman artist 2: yeah go ahead ancient roman artist 1: so i’m making this figurine of hermes with a giant dick ancient roman artist 2: nice ancient roman artist 1: but i feel like it’s missing something in the phallus department ancient roman artist 2: that’s easy, just give him a hat with some dicks on it ancient roman artist 1: oh. how many dicks should i put on it ancient roman artist 2: there is no limit to the creative process

Fellow Hellenic polytheists, I’ve got a question for y’all: how do those of you who incorporate daily prayers into your practice…. like…….. do that??

I want to come up with something relatively simple that encompasses how I feel about the Theoi + lets them know I still want them around and in my life, and I just….. don’t know what to say. As cheesy as it sounds, I’m in Homer’s situation when he says “How, then, shall I sing of you, who in all ways are a worthy theme for song?” 

I’ve posted a few versions of daily prayers, but they’re probably buried pretty far back in my Hellenic polytheism tag.

Basically I keep it simple and focused on thanks: “Hail, bright and undying gods, welcome always in my home and in my life. Thank you for your countless blessings, especially the ones I didn’t even notice.”

And like, that’s it. I add on if I’ve got particular offerings or I need to thank particular deities for specific stuff, or if I have requests I need to make, but that’s basically it.