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@might-as-well-happen

Suzanne | They/Them | Dutch | random blog (currently a lot of TMA) | please ask to tag! I want everyone to be safe | Credit to @milliefeuille for my avatar and credit to @yiffandquiff for making this header!
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It’s so fucked up how tiktok culture has made clout-poisoned people turn the public into content, every day I see people minding their business have their entire faces put online for thousands of likes, a couple kissing on the train, a lady dancing across a cross walk, a guy nodding his head to the music at a club, a lady buying a banana at the store, ring camera footage of the neighbors kids being stupid. Just let people live jfc

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I think I may have made it seem like this is about wholesome content (which my sentiment towards that is the same) but most of the time when I see this stuff people are being ridiculed for being completely normal. And I didn’t make up any of these examples btw, I couldn’t find the dance one but only because there are too many videos of people being recorded at cross walks

(Faces censored and additional text added by me)

Im gonna add this to every post about this i see im never gonna shut up about it. This will get people killed. This will ruin lives. More people live in hiding than you think. So many people are one post away from having to abandon their whole lives. Dont ever post anything of anyone without their consent, stranger or not.

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I am a photographer. It is my job to go into schools and take candid photos for the yearbook.

The number of kids that are on a 'do not photograph' list isn't large, but it is a non-zero number. If that kid is even out of focus in the background, we do not use that photo.

If a child shows even the tiniest bit upset that there's a person in the room with a camera, I do not take their photo.

At pop culture conventions, I ask people if I can take their photo. Or if I take a candid of them, I track them down and give them my info and get th3ir consent before posting.

At events like parties, concerts, performances, consent is generally implied because these are photographed events, but if an attendee approaches me and tells me to crop them out then I crop them out.

This makes street photography tedious, but I learned in my very first job as a camp counselor that people have very good reasons for not wanting their photo publicized. There are kids in the foster system with abusive parents. There are adults with stalkers. There are people who might be a witness to a crime.

Even outside of this- I've seen how private persons become memes against their will just by going out in public. Some people are super not normal about meme fame.

Leave people alone. The world is complicated. Make your own content.

the fact that people are actually for-real using threads is insane. is this what weve come to as a society? i remember a time when google tried to make their own version of facebook and it was regarded as so lame it was almost immediately a punchline. now META of all cunts is making its own copy of TWITTER of all cesspools and people are voluntarily joining??? whats next?? are we all gonna use bing and the windows phone too?? you people make me sick id genuinely rather us all go to the jeremy renner app

Anonymous asked:

what the fuck do you mean your keyboard doesnt have letters

We have no letters Kathleen!

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  1. some 8ish years now i reckon
  2. i have naturally acidic sweat. it's a family thing

we have already. They don't know exactly what is up with it, other than the sweat being slightly more acidic than normal and the acidic mantle being thicker and Way more acidic than normal, but it doesn't seem to have anything to do with acidosis. As far as we have tested, our family has had this since at least my great grandpa, and the guy lived to be 93 years old.

What the fuck.

op is a xenomorph descendant from that one time ripley fucked the queen

but no yeah lets have the conversation:

"the CEO doesnt want to run that kind of website" Excuse, shouldnt have bought the 'go nuts show nuts whatever' website if thats the case. APPEAL DENIED

"we have to follow the TOS of the appstores we're hosted on" Excuse item one, no you dont, item two, you have since those days implimented infrastructure that would allow pornography and sex work on this platform Without violating TOS of any applicable app store. APPEAL DENIED

"we own the site we get to make the rules" Incorrect, this site has only ever made profit when the users willed it. we collectively own the site as a hive mind and no legal change in ownership will change that. APPEAL DENIED

"we have to keep this website safe for the children who use it" Argument based on fallacy banning pornography and sex workers does not prevent pornography and sex work from occuring on the site, it only forces aforementioned users to hide and avoid labling their content appropriately, which REDUCES the safety for children and sex workers alike instead of increasing it, this has been shown to the point that making this argument at all is tantamount to admiting fascist intent APPEAL DENIED

Reblog it. I want this to be on Tumblr radar by end of the week, i want my notes to be useless from the discourse, i want every single person on Tumblr to have seen this post at some point

I know this isn't what I normally post but this is important...

I know this isn’t

what I normally post but

this is important…

Beep boop! I look for accidental haiku posts. Sometimes I mess up.

Throughout her translation of the “Odyssey,” Wilson has made small but, it turns out, radical changes to the way many key scenes of the epic are presented — “radical” in that, in 400 years of versions of the poem, no translator has made the kinds of alterations Wilson has, changes that go to truing a text that, as she says, has through translation accumulated distortions that affect the way even scholars who read Greek discuss the original. These changes seem, at each turn, to ask us to appreciate the gravity of the events that are unfolding, the human cost of differences of mind.

The first of these changes is in the very first line. You might be inclined to suppose that, over the course of nearly half a millennium, we must have reached a consensus on the English equivalent for an old Greek word, polytropos. But to consult Wilson’s 60 some predecessors, living and dead, is to find that consensus has been hard to come by…

Of the 60 or so answers to the polytropos question to date, the 36 given above [which I cut because there were a lot] couldn’t be less uniform (the two dozen I omit repeat, with minor variations, earlier solutions); what unites them is that their translators largely ignore the ambiguity built into the word they’re translating. Most opt for straightforward assertions of Odysseus’s nature, descriptions running from the positive (crafty, sagacious, versatile) to the negative (shifty, restless, cunning). Only Norgate (“of many a turn”) and Cook (“of many turns”) preserve the Greek roots as Wilson describes them — poly(“many”), tropos (“turn”) — answers that, if you produced them as a student of classics, much of whose education is spent translating Greek and Latin and being marked correct or incorrect based on your knowledge of the dictionary definitions, would earn you an A. But to the modern English reader who does not know Greek, does “a man of many turns” suggest the doubleness of the original word — a man who is either supremely in control of his life or who has lost control of it? Of the existing translations, it seems to me that none get across to a reader without Greek the open question that, in fact, is the opening question of the “Odyssey,” one embedded in the fifth word in its first line: What sort of man is Odysseus?

“I wanted there to be a sense,” Wilson told me, that “maybe there is something wrong with this guy. You want to have a sense of anxiety about this character, and that there are going to be layers we see unfolded. We don’t quite know what the layers are yet. So I wanted the reader to be told: be on the lookout for a text that’s not going to be interpretively straightforward.”

Here is how Wilson’s “Odyssey” begins. Her fifth word is also her solution to the Greek poem’s fifth word — to polytropos:

Tell me about a complicated man. Muse, tell me how he wandered and was lost when he had wrecked the holy town of Troy, and where he went, and who he met, the pain he suffered in the storms at sea, and how he worked to save his life and bring his men back home. He failed to keep them safe; poor fools, they ate the Sun God’s cattle, and the god kept them from home. Now goddess, child of Zeus, tell the old story for our modern times. Find the beginning.

When I first read these lines early this summer in The Paris Review, which published an excerpt, I was floored. I’d never read an “Odyssey” that sounded like this. It had such directness, the lines feeling not as if they were being fed into iambic pentameter because of some strategic decision but because the meter was a natural mode for its speaker. The subtle sewing through of the fittingly wavelike W-words in the first half (“wandered … wrecked … where … worked”) and the stormy S-words that knit together the second half, marrying the waves to the storm in which this man will suffer, made the terse injunctions to the muse that frame this prologue to the poem (“Tell me about …” and “Find the beginning”) seem as if they might actually answer the puzzle posed by Homer’s polytropos and Odysseus’s complicated nature.

Complicated: the brilliance of Wilson’s choice is, in part, its seeming straightforwardness. But no less than that of polytropos, the etymology of “complicated” is revealing. From the Latin verb complicare, it means “to fold together.” No, we don’t think of that root when we call someone complicated, but it’s what we mean: that they’re compound, several things folded into one, difficult to unravel, pull apart, understand.

“It feels,” I told Wilson, “with your choice of ‘complicated,’ that you planted a flag.”

“It is a flag,” she said.

“It says, ‘Guess what?’ — ”

“ ‘ — this is different.’ ”

This (and other things I’ve read about it) makes me want to read her translation

Oh.

Yes.

Yesssss

If I was really going to be radical,” Wilson told me, returning to the very first line of the poem, “I would’ve said, polytropos means ‘straying,’ and andra” — “man,” the poem’s first word — “means ‘husband,’ because in fact andra does also mean ‘husband,’ and I could’ve said, ‘Tell me about a straying husband.’ And that’s a viable translation. That’s one of the things it says. But it would give an entirely different perspective and an entirely different setup for the poem.

Oooooh my god yes.

This gave me chills and also it is so ridiculously vindicating to see my “Guy with something wrong with him” theory of ancient literature stated in words by a real academic

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I feel like people who enjoy this would also enjoy Maria Dahvana Headley’s translation of Beowulf, which begins with “Bro! Tell me we still know how to talk about kings!”

I need a brief moment to go insane abt Dana Cardinal. She killed an alternate version of herself and took the time to bury a grave for it. She believes there's good in everyone. She wants to help people but doesn't want to be a leader. She spent enough time in the desert otherworld to be considered a great warrior. She constantly puts up with Cecil saying shit she doesn't want him to on air. She even eats dirt. God I love her so much.

I gotta ask, how do people, like, do stuff???

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here’s what i’ve figured out so far:

-gotta have eat first

-gotta sleep enough first

(seriously so many days i’m like “i have all afternoon I’ma Do a Thing” and then i just kinda buzz around and do Nothing and think “WHY” and then i’m like “oh yeah i’m really fuckening tired”)

-gotta be Excited About It (ADHD brain only does things if they’re Literally the Most Interesting Thing Happening Right Now) (so like, hype yourself up to work on a project, or think about how happy you’ll be with a cleaner room/all those chores done)

-gotta have small, doable first step (like, “get cloth from fabric drawer” or “open google docs”

-FUCK distractions (computer is in drawer, phone is Off)

-Engage the Senses (if task needs Brain, play vague background Music, if task needs No Brain, listen to audiobook/podcast)

-maybe set time limit so i don’t get lost??? e.g. i have a little egg timer that i use because the ticking isn’t distracting but is enough to remind me that Time is a Thing that is Passing Right Now

-gotta have Self Awareness and Thinky about the Moment (get into the habit of Consciously Noticing what you’re doing at the moment, so you’re more likely to go “wait, this isn’t what i wanted to be doing” and be able to redirect)

-be willing to redirect and try to do something else if whatever you want to do Just Isn’t Happening

-DON’T beat yourself up for only doing part of something, or failing entirely- all that does is make your brain associate “trying to do stuff” with “well that SUCKED”. Which means you don’t want to try again. Tell urself u did good for trying, and if it didn’t work, try again later, or figure out why it didn’t work and try a different way. Reward yourself for trying

this is what i’ve figured out about cajoling the Thinky No Worky Brain into Doing Stuff. it’s not 100% reliable, especially if I forget to do some of these things (like SLEEP), but it’s what i got, ya know??

I wasn’t actually expecting any answers when I made that post but damn this is really helpful, thank you <3

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life becomes so beautiful when you start cooking rice in liquids other than water

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put that basmati rice in the cooker with coconut cream and chicken stock and an entire onion that you've diced and sauteed with garlic until transparent. and some salt and pepper. Trust me