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mentally unstable but still kicking

@lucasgregorowicz

Saturn | est. 2000 | Austria | aroace | only watches german stuff | Team Krapfen |
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♤ Saturn

♤ 23

♤ she/her (but they/them or he/him work too. I don't care at all)

♤ Whitepassing arab

♤ Greek

♤ het poly aro ace

♤ Tatort Saarbrücken,Tatort Stuttgart,Polizeiruf Świecko,Lucas Gregorowicz, Andreas Pietschmann, Tatort Berlin,Tatort Dortmund

♤ Lifelong James Dean and Vincent van Gogh enthusiast

♤ Christian

♤ DNI: bigots and puritans and any kind of assholes

♤ Discord[and ao3/for fic recs]: adamraczek

♤ I probably have tons of mental illnesses besides depression and anxiety but due to my situation I can't safely seek help so I vent on here. I do try to tag all triggers,but if there is sth missing just hmu.

Under the cut is a short psa about my relationship with religion and my stance towards queerphobia within Christianity

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I dont wanna be an adult anymore

I wanna move to a greek island

Change my identity

Cut off everyone

And find a random dumb job to not starve and thats it

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inkskinned

Okay. Come on, then. I love you, get up, we are going to keep going. Repeat this to yourself in a mirror or in a whisper or in the shower or in a shout. I love you, get up, keep going.

I am tired too. It’s okay. We will sleep in the car ride over. We will sleep on each other’s shoulders. We will sleep upside down and in the laps of new friends and on the bellies of our lovers and in the hands of better tomorrows. We will sleep and we will wake up rested and we will wake up happy and we will wake up home again.

I love you, get up. It’s time to write “maybe next time” on our gravesite. It’s time to write: it could not kill me, I would not die. It’s time to write a love letter to the sun and our one-act play and the history of our keychains. It is time to write a future where despite everything, we are finally warm and safe.

I love you. I love you. I love you.

Get up. Keep going. We are going to be okay.

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inkskinned

Okay. Come on, then. I love you, get up, we are going to keep going. Repeat this to yourself in a mirror or in a whisper or in the shower or in a shout. I love you, get up, keep going.

I am tired too. It’s okay. We will sleep in the car ride over. We will sleep on each other’s shoulders. We will sleep upside down and in the laps of new friends and on the bellies of our lovers and in the hands of better tomorrows. We will sleep and we will wake up rested and we will wake up happy and we will wake up home again.

I love you, get up. It’s time to write “maybe next time” on our gravesite. It’s time to write: it could not kill me, I would not die. It’s time to write a love letter to the sun and our one-act play and the history of our keychains. It is time to write a future where despite everything, we are finally warm and safe.

I love you. I love you. I love you.

Get up. Keep going. We are going to be okay.

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People with low spoons, someone just recommended this cookbook to me, so I thought I'd pass it on.

I always look at cookbooks for people who have no energy/time to do elaborate meal preparations, and roll my eyes. Like, you want me to stay on my feet for long enough to prepare 15 different ingredients from scratch, and use 5 different pots and pans, when I have chronic fatigue and no dishwasher?

These people seem to get it, though. It's very simple in places. It's basically the cookbook for people who think, 'I'm really bored of those same five low-spoons meals I eat, but I can't think of anything else to cook that won't exhaust me'.

And it's free!

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tabsolanya
Die Ereignisse von 1933 bis 1945 hätten spätestens 1928 bekämpft werden müssen. Später war es zu spät. Man darf nicht warten, bis der Freiheitskampf Landesverrat genannt wird. Man darf nicht warten, bis aus dem Schneeball eine Lawine geworden ist. Man muss den rollenden Schneeball zertreten. Die Lawine hält keiner mehr auf. Sie ruht erst, wenn sie alles unter sich begraben hat.
Das ist die Lehre, das ist das Fazit dessen, was uns 1933 widerfuhr. Das ist der Schluss, den wir aus unseren Erfahrungen ziehen müssen, und es ist der Schluss meiner Rede. Drohende Diktaturen lassen sich nur bekämpfen, ehe sie die Macht übernommen haben.
Erich Kästner: Über das Verbrennen von Büchern
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reblogged
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eesirachs
Anonymous asked:

would you be able to talk more about gender and sexuality in the hebrew bible/ancient world? particularly the idea of there not being a two-sex system, and us projecting contemporary ideas onto it as violence. and is there anywhere we can read more about this?

the two-sex system is a relatively new way to negotiate and essentialize sexual difference. in it, there is male and there is female, two distinct categories with ontological grippage and no spill-over (this is hegemonic but, of course, a construct). we can think of the two-sex model as a horizontal one, with one sex besides its opposite. the ancient world, however, negotiated sexual difference in a one-sex system. there was male, in the hebrew bible, adam, and then there was a kind of non-male. or a lesser-male. female was not a distinct ontic identity but a deviation, a slippage, from the form. think of the one-sex model as a vertical one: male on top, everything else (queer bodies, matrixial ones, dis-eased, etc.) below it. understanding the one-sex model with our two-sex framework is difficult. this ancient world allowed for vertical movement (upwards and downwards) on sexual differentiation. it allowed for non-essentialist sex-talk. it allowed for instability. it did not allow, however, for terms we might use today like 'hetero' and 'homo'—these presuppose an opposite sex that the ancient world lacked.

laqueur's making sex is the book that first tracked this change in sex-systems. now, any theoretical book on the ancient world and its sensoriums, its bodies, its orifices, etc., will concede, or at least be self-conscious of, the fact that if we bring two-sexes into the ane, we are colonizing it (and all colonization is violence). primary texts like enki and ninmah and, of course, j-source genesis tell us much about the one-sex model. more theoretical contemporary works like neumann's handbook on senses, sonik's handbook on emotions, and graybill's work on queer prophets—these also work hard to step into the one-sex model without colonization

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