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Wat is this, I can't even

@ladyofthegate

pffft. geriatric corvid

So what I’ve learned from the past couple months of being really loud about being a bi woman on Tumblr is: A lot of young/new LGBT+ people on this site do not understand that some of the stuff they’re saying comes across to other LGBT+ people as offensive, aggressive, or threatening. And when they actually find out the history and context, a lot of them go, “Oh my god, I’m so sorry, I never meant to say that.”

Like, “queer is a slur”: I get the impression that people saying this are like… oh, how I might react if I heard someone refer to all gay men as “f*gs”. Like, “Oh wow, that’s a super loaded word with a bunch of negative freight behind it, are you really sure you want to put that word on people who are still very raw and would be alarmed, upset, or offended if they heard you call them it, no matter what you intended?”

So they’re really surprised when self-described queers respond with a LOT of hostility to what feels like a well-intentioned reminder that some people might not like it. 

That’s because there’s a history of “political lesbians”, like Sheila Jeffreys, who believe that no matter their sexual orientation, women should cut off all social contact with men, who are fundamentally evil, and only date the “correct” sex, which is other women. Political lesbians claim that relationships between women, especially ones that don’t contain lust, are fundamentally pure, good, and  unproblematic. They therefore regard most of the LGBT community with deep suspicion, because its members are either way too into sex, into the wrong kind of sex, into sex with men, are men themselves, or somehow challenge the very definitions of sex and gender. 

When “queer theory” arrived in the 1980s and 1990s as an organized attempt by many diverse LGBT+ people in academia to sit down and talk about the social oppressions they face, political lesbians like Jeffreys attacked it harshly, publishing articles like “The Queer Disappearance of Lesbians”, arguing that because queer theory said it was okay to be a man or stop being a man or want to have sex with a man, it was fundamentally evil and destructive. And this attitude has echoed through the years; many LGBT+ people have experience being harshly criticized by radical feminists because being anything but a cis “gold star lesbian” (another phrase that gives me war flashbacks) was considered patriarchal, oppressive, and basically evil.

And when those arguments happened, “queer” was a good umbrella to shelter under, even when people didn’t know the intricacies of academic queer theory; people who identified as “queer” were more likely to be accepting and understanding, and “queer” was often the only label or community bisexual and nonbinary people didn’t get chased out of. If someone didn’t disagree that people got to call themselves queer, but didn’t want to be called queer themselves, they could just say “I don’t like being called queer” and that was that. Being “queer” was to being LGBT as being a “feminist” was to being a woman; it was opt-in.

But this history isn’t evident when these interactions happen. We don’t sit down and say, “Okay, so forty years ago there was this woman named Sheila, and…” Instead we queers go POP! like pufferfish, instantly on the defensive, a red haze descending over our vision, and bellow, “DO NOT TELL ME WHAT WORDS I CANNOT USE,” because we cannot find a way to say, “This word is so vital and precious to me, I wouldn’t be alive in the same way if I lost it.” And then the people who just pointed out that this word has a history, JEEZ, way to overreact, go away very confused and off-put, because they were just trying to say.

But I’ve found that once this is explained, a lot of people go, “Oh wow, okay, I did NOT mean to insinuate that, I didn’t realize that I was also saying something with a lot of painful freight to it.”

And that? That gives me hope for the future.

Similarily: “Dyke/butch/femme are lesbian words, bisexual/pansexual women shouldn’t use them.”

When I speak to them, lesbians who say this seem to be under the impression that bisexuals must have our own history and culture and words that are all perfectly nice, so why can’t we just use those without poaching someone else’s?

And often, they’re really shocked when I tell them: We don’t. We can’t. I’d love to; it’s not possible.

“Lesbian” used to be a word that simply meant a woman who loved other women. And until feminism, very, very few women had the economic freedom to choose to live entirely away from men. Lesbian bars that began in the 1930s didn’t interrogate you about your history at the door; many of the women who went there seeking romantic or sexual relationships with other women were married to men at the time. When The Daughters of Bilitis formed in 1955 to work for the civil and political wellbeing of lesbians, the majority of its members were closeted, married women, and for those women, leaving their husbands and committing to lesbian partners was a risky and arduous process the organization helped them with. Women were admitted whether or not they’d at one point truly loved or desired their husbands or other men–the important thing was that they loved women and wanted to explore that desire.

Lesbian groups turned against bisexual and pansexual women as a class in the 1970s and 80s, when radical feminists began to teach that to escape the Patriarchy’s evil influence, women needed to cut themselves off from men entirely. Having relationships with men was “sleeping with the enemy” and colluding with oppression. Many lesbian radical feminists viewed, and still view, bisexuality as a fundamentally disordered condition that makes bisexuals unstable, abusive, anti-feminist, and untrustworthy.

(This despite the fact that radical feminists and political lesbians are actually a small fraction of lesbians and wlw, and lesbians do tend, overall, to have positive attitudes towards bisexuals.)

That process of expelling bi women from lesbian groups with immense prejudice continues to this day and leaves scars on a lot of bi/pan people. A lot of bisexuals, myself included, have an experience of “double discrimination”; we are made to feel unwelcome or invisible both in straight society, and in LGBT spaces. And part of this is because attempts to build a bisexual/pansexual community identity have met with strong resistance from gays and lesbians, so we have far fewer books, resources, histories, icons, organizations, events, and resources than gays and lesbians do, despite numerically outnumbering them..

So every time I hear that phrase, it’s another painful reminder for me of all the experiences I’ve had being rejected by the lesbian community. But bisexual experiences don’t get talked about or signalboosted much,so a lot of young/new lesbians literally haven’t learned this aspect of LGBT+ history.

And once I’ve explained it, I’ve had a heartening number of lesbians go, “That’s not what I wanted to happen, so I’m going to stop saying that.”

This is good information for people who carry on with the “queer is a slur” rhetoric and don’t comprehend the push back.

ive been saying for years that around 10 years ago on tumblr, it was only radfems who were pushing the queer as slur rhetoric, and everyone who was trans or bi or allies to them would push back - radfems openly admitted that the reason they disliked the term “queer” was because it lumped them in with trans people and bi women. over the years, the queer is a slur rhetoric spread in large part due to that influence, but radfems were more covert about their reasons - and now it’s a much more prevalent belief on tumblr - more so than on any queer space i’ve been in online or offline - memory online is very short-term unfortunately bc now i see a lot of ppl, some of them bi or trans themselves, who make this argument and vehemently deny this history but…yep

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Or asexuality, which has been a concept in discussions on sexuality since 1869. Initially grouped slightly to the left, as in the categories were ‘heterosexual’, ‘homosexual’, and ‘monosexual’ (which is used differently now, but then described what we would call asexuality). Later was quite happily folded in as a category of queerness by Magnus Hirschfeld and Emma Trosse in the 1890s, as an orientation that was not heterosexuality and thus part of the community.

Another good source here, also talking about aromanticism as well. Aspec people have been included in queer studies as long as queer studies have existed.

Also, just in my own experiences, the backlash against ‘queer’ is still really recent. When I was first working out my orientation at thirteen in 2000, there was absolutely zero issue with the term. I hung out on queer sites, looked for queer media, and was intrigued by queer studies. There were literally sections of bookstores in Glebe and Newtown labelled ‘Queer’. It was just… there, and so were we!

So it blows my mind when there are these fifteen-year-olds earnestly telling me - someone who’s called themself queer longer than they’ve been alive - that “que*r is a slur.” Unfortunately, I have got reactive/defensive for the same reasons OP has mentioned. I will absolutely work on biting down my initial defensiveness and trying to explain - in good faith - the history of the word, and how it’s been misappropriated and tarnished by exclusionists.

Worth noting here is a sneaky new front I’ve seen radfems start using:

Yeah, okay, maybe older LGBTs use queer and fag and dyke…but they’re cringey, and you don’t want to be cringe, do you?

I’m not even joking. They strip the loud-and-proud aspects of our history out of all context, remove every bit of blood, sweat, and tears the queer community poured into things like anti-discrimination laws and AIDS research funding, and use those screams of rebellion to say we’re weird, and you wouldn’t want to be WEIRD.

Stop and think about that for a minute.

Yeah. They are not the arbiters of our community and they never were, and it’s important to not give them the time of day.

I’m paying to force seven thousand strangers to see a photo of my late husband having fun with his dog. Tumblr Blaze is totally worth it. XD

Thank-you to all of my new Internet stranger friends for being so gracious about having my post shoved onto your dashboards. I loved reading all of your kind tags and comments! Both Martin and Bosco have been gone for several years now but for 24 hours, they felt very present in my life. I greatly appreciate this gift. ❤️

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Reblog to have your dashboard be visited by the spirit of joy that death can end but not erase.

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Paid for seven thousand, the other 100k was free

Friendly reminder that LGBTQ+, Queer, and LGBT+ are the preferred terms for the community (x).

Friendly reminder that Queer is approved by 72.9% of the people, and the groups who don’t prefer it’s use as an umbrella term are straight people, exclusionists, transmeds, truscums, sex-negative people, and sex work critical people (x).

Friendly reminder that aros and aces are excluded only 9.2% / 8.1% of the time respectively while being included  78.9% / 81.2% of the time (x)

Friendly reminder that exclusionists are in the minority and aro/ace people are included in the LGBTQ+ community by the people within the community.

Also, i checked out the survey the second claim sources a while back: this is not OP choosing the words truscum, exclusionist, etc. These are labels that the survey gave people the option to self-identify as. It’s self-proclaimed exclusionists who dont like the word queer, not random accusations

yeah that’s super important. 

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This one gets reblogged on main. The reclassification of ‘queer’ as an inexcusable slur is a recent development which stems in part from exclusionist rhetoric. We reclaimed it decades ago. Learn our history. You are not immune to TERF propaganda, but you can absolutely choose to educate yourself to spite it.

Be kind. 💜

Being a sex-positive personally-sex-repulsed ace is weird cuz like reading about sex? Awesome. Writing about sex? Not much more intolerable than writing about anything else. Sex is good. Sex is normal. Sex is only as important as you let/want it to be. Kinks are natural expressions of sexuality. Sexual purity is a scam. Bodies are nothing to be ashamed of. Sex work is no more exploitative than any other kind of labor. If you touch me I will throw up on you.

Reblogging for pride month

“the millenium falcon would wipe out the enterprise in seconds” lmao the enterprise is just an innocent science class floating thru space…. all they wanna do is look at some rocks… kiss an alien…. find some space plants….. why would you fight that its not a battleship theyre just nerds…… leave them olone 

A friend of mine saw this and brought up some interesting arguments

so, in other words,

Pretty much.

here have some size comparison

Who wins in a fight, a fully staffed Navy research vessel or your local weed man and his best friend in their souped up VW Bus?

So while it’s true that the Enterprise is not as big as people think, that goes double for the Falcon!

A good way of thinking about the relative size is by using a bridge comparison:

The Enterprise bridge has space for 11 people to work, as well as a significant amount of space between stations to move around comfortably:

[Bridge illustration by Tobias Weinmann via here]

And the whole thing fits in the nipple thing up on top of the saucer:

Meanwhile the Falcon (beloved weed bus) has a cockpit that seats 4, with only 2 main operational stations, and zero floor space:

And since Serenity was mentioned too…

Serenity has a bridge more comparable to La Sirena - with 2 stations at the front and quite a bit of floor space.

And for those interested in a visual comparison:

(Boeing 747 for scale as well as the Delta Flyer because Why Not)

TLDR: The Millennium Falcon is pretty dinky, so I propose *true weed bus status* goes to the excellent smuggling ships of Serenity and La Sirena. The Falcon is herby demoted to man on his weed bicycle with his pet monkey and a gun (to be clear the monkey is Solo)

This is the analysis I am here for

I recently discovered laundry stripping and y’all, no matter how much of a crock of shit you think fast fashion is, you’re underestimating.

[image ID: a screenshot of the notes on this post, featuring several people indicating they want to know more. End ID.]

OKAY SO. You know how we talk about how one way fast fashion has made itself “necessary” is that the clothing looks like shit and feels horrible after just a few washes?

Let. Me. Tell. You. Something.

Laundry stripping is a process where you load your laundry into a tub or bin (I’ve been using my bathtub) with warm water, half a cup of borax, half a cup of washing soda, and half a cup of laundry soap (not detergent, SOAP, there’s a chemical difference). Leave it there for at least eight hours. I’ve been going for 12-24.

What you will come back to is a tub full of nearly-opaque black-gray-brown water that absolutely REEKS. This is normal. You are looking at (and smelling) hard water buildup, body sweat and oils that were embedded in the fabric, dead skin, and just regular grime.

Wring out your clothes. Throw them in the washer. (I like to do a spin-only cycle before going any further, because I have one of those washers that determines by weight how much water any given load needs.) Wash as usual.

You will notice I didn’t suggest any further pretreatment, and that’s because 1) you don’t want to layer too many chemicals on top of each other but also 2) you may not even need it.

When your clothes come out, check each one as it goes into the dryer, and if anything else s still stained, set it aside to run again with a regular pretreatment. One of the sweaters I did this with apparently did need a second treatment…to deal with what appears to have possibly been a hot chocolate stain that was previously invisible due to “well, it’s old” dinginess. I was planning to throw this sweater out. It looks almost new now. I need to wash it one more time for the probably-a-hot-chocolate stain, and then it needs to have the hem weighted to block it and bring it back to evenness, but dude. I wear my clothes to rags and I thought this thing was unfixable. “I need to reshape it” is nothing.

Remove clothes from dryer when done. Fucking MARVEL at the colors and how good the fabric feels. Give them a smell. Get righteously and royally angry that you can rejuvenate this stuff so easily, with a process that does take awhile but is 90% hands-off, but we’ve been trained to believe it’s all got to be binned once a year because discoloration and gross fabric is “normal wear and tear” and can’t be fixed.

It’s utterly unreal! I just pulled a seven-year-old work undershirt out of the dryer and this thing looks NEW!! It FEELS almost new!!! One of the shirts I hung up from the last load is older than some of the people on this site and it went from “I keep this to wear on laundry day, for sentimental reasons” to “I could actually wear this out of the house, it looks old but respectable”! The pajama bottoms I’m wearing were from Goodwill and they have BRIGHT YELLOW in them! I thought it was goldenrod!!

I do not know how often you’re supposed to do this (doing it every time can strip the dye out of your clothes, not to mention it’s way too much work to do every time), but once or twice per season seems respectable. I don’t wear white, so I can’t test the “it will make whites look almost-new as well” claim, but I’ve seen a lot of people on the cleaning subreddit attest that it works.

Just remember: WASHING soda. Not baking soda. I tried baking soda and a little bit happened, but not a lot.

Go forth. Rejuvenate your clothing. Strip your laundry.

TIL a family in Georgia claimed to have passed down a song in an unknown language from the time of their enslavement; scientists identified the song as a genuine West African funeral song in the Mende language that had survived multiple transmissions from mother to daughter over multiple centuries (x)

the researchers have given up trying to find the origin of the song. They tried one last village. When they played their recorded song...

Their audience sang along.

Well, if you want to sob, this is worth watching. The song was almost lost in Sierra Leone due to the British spreading Islam and Christianity after WWI. The woman who still remembered it learned it from her grandmother, who said she had to always remember it, because it was how she'd know when her brothers or sisters came home from far away. She learned it specifically to be able to recognize other people of the Mende nation.