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My Kemetic Dreams

@kemetic-dreams / kemetic-dreams.tumblr.com

Diverse page on African Diversity. Many random quotes,thoughts, and sayings. An array of African beauties. Some nude and some none nude. Blog will also have a lot of fitness links and photos. Promote your Tumblr!

Pericoma Okoye was a singer, songwriter and traditionist. He was predominantly known throughout Igboland for his style of music and strong belief and practice of the traditional religion of the Igbo people, named Obeah.

His title was 'Arusi Makaja' he allegedly performed several feats which defied several rules of physics . A good percentage of the people from Arondizuogu, his community, saw him as a little god. Several displays of "supernatural powers" or "sorcery" as it was often tagged, and back-to-back victories in contests, earned him the alias "Lion of Africa" He featured in a movie titled Lion Of Africa alongside Nollywood Legend, Pete Edochie. The movie, which was in two parts, was a biography of his early life. He is the father of internet personality and musician Speed Darlington.

On one faithful day on his way to Onitsha, he was waylaid by tax collectors at the then notorious Upper Iweka. These tax collectors, not knowing who he was, demanded for his tax receipts, but he ignored them.

One of the thugs lifted him up, placed him on his shoulders, and carried him to their office. He did not utter a word nor complained. On the way, he suddenly became too heavy such that the guys who carried him wanted to put him down, but he could not. For several hours they begged him to come down but he refused, and insisted that the gods must be appeased for him to come down. He made several requests which included certain amount of money. His requests were all provided and he majestically came down from the guy's shoulder after several hours. This brought about the popular saying "Pericoma na anyị ajọ alo" That incident was said to have put an end to the menace of illegal tax collectors at Upper Iweka. He was prime minister of the Arondizogu community in Imo

Isaac Granger Jefferson (1775-c. 1850) was an enslaved tinsmith and blacksmith at Monticello. His brief memoir, written down by an interviewer in 1847, provides important, fascinating information about Monticello and its people.1 Isaac was the third son of two very important members of the enslaved labor force at Monticello. His father, Great George Granger, rose from foreman of labor to become, in 1797, overseer of Monticello — the only enslaved individual to reach that position — and received an annual wage of £20. Isaac's mother, Ursula Granger, was a particularly trusted enslaved domestic servant whom Thomas Jefferson had purchased in 1773.2 Ursula was a pastry cook and laundress; her duties included the preservation of meat and bottling of cider.

Isaac Granger Jefferson

Isaac Granger, thus, spent his childhood on the mountaintop near his mother and from a very young age, he would have performed light chores in and around the house. He himself speaks of lighting fires, carrying fuel, and opening gates.3 Because he and his parents accompanied the Jefferson family to Williamsburg and Richmond when Jefferson was governor, the young Isaac was witness to dramatic events in the Revolution. In his reminiscences he recounted his vivid memories of 1781, including Benedict Arnold's raid on Richmond and the internment camp for captured slaves at Yorktown.4

Probably about 1790, Isaac Granger began his training in the metalworking trades. Jefferson took him to Philadelphia, where he was apprenticed for several years to a tinsmith. His own account is the only source of our knowledge of this aspect of his working life. He learned to make graters and pepper boxes and finally tin cups, four dozen a day. A tin shop was set up at Monticello on his return, but he recalled that it did not succeed. He also trained as a blacksmith under his older brother "Little George" and, sometime after 1794, became a nailer as well, dividing his time between nailmaking and smith's work.5

By 1796, Granger had a wife, Iris, and a son, Joyce. At this time he worked extra hours in the blacksmith shop, making chain traces for which Jefferson gave him threepence a pair. Also in 1796, according to Jefferson's records, Isaac Granger was the most efficient nailer. In the first three months of that year he made 507 pounds of nails in 47 days, wasting the least amount of nail rod in the process and earning for his master the highest daily return — the equivalent of eighty-five cents a day.6

In October 1797, Jefferson gave Isaac and Iris Granger, and their sons Squire and Joyce, to Maria and John Wayles Eppes as part of their marriage settlement.7 Thomas Mann Randolph was in need of a blacksmith at the time, so he hired Isaac from Eppes,8 though records are fragmentary and inconclusive on this point. Isaac and his family moved to Randolph's Edgehill plantation in 1798. A daughter, Maria, was apparently born soon after.9 As some of Granger's memories indicate his presence at Monticello in Jefferson's retirement years, he may have accompanied the Randolphs to reside there in 1809.

Tragedy stuck in 1799 and 1800, when Isaac's parents and brother Little George all died within a few months of each other. The persistence of an African heritage at Monticello is indicated by the fact that, in their illness, the members of this family consulted a black conjurer living near Randolph Jefferson in Buckingham County.10 Shortly after Great George Granger's death, Jefferson gave Isaac $11, the value of "his moiety of a colt left him by his father."11

In 1812 an Isaac belonging to Thomas Mann Randolph ran away and was caught and imprisoned in Bath County.12 We have as yet no way of knowing if this was Isaac the blacksmith. Randolph owned at least one other Isaac in this period.

How Isaac Granger gained his freedom is also unknown. He reported that he left Albemarle County about four years before Thomas Jefferson's death. He met and talked with the Marquis de Lafayette in Richmond in 1824. In 1847, he was a free man in Petersburg, still practicing his blacksmithing trade at the age of seventy-two.13 His reminiscences, taken down by the Reverend Charles Campbell in that year, do not reveal whether he took the surname Jefferson by choice or whether it was imposed on him by a white official, as was the case with Israel Gillette Jefferson, his fellow member of the enslaved community.

The fates of Iris, Squire, and Joyce Granger are unknown. Isaac had a wife, apparently not Iris, in 1847. Campbell wrote that Isaac Jefferson died "a few years after these his recollections were taken down. He bore a good character."14

So sick of the stupid Egyptian race discourse that comes up every time a new movie or series about Ancient Egypt comes out. This is what Ancient Egypt looked like according to Ancient Egyptian artists:

See the variation in skin colour? Do you see it? Good. Now shut the fuck up.

I did promise to keep this Tumblr PG-13 but this needs to be reblogged a lot more because I am also tired of this nonsense.

Libya

ancient name for the northern part of Africa west of Egypt, attested in heiroglyphics from 2000 B.C.E., of unknown origin. In Greek use, sometimes meaning all of Africa. The modern nation acquired the name in 1934, when Italy, which then held it as a colony, revived the name as that of the colony, which became formally independent in 1951. Related: Libyan (adj. and n., both c. 1600), earlier as an adjective Lybic (1540s); as a noun, for the inhabitants and the country, Middle English had Libie. The combining form is Libyo-.

Afro-Futurism In Music

Sun Ra- Space Is The Place

Parliament Funkadelic- Mothership Connection

Outkast- ATliens

Deltron 3030- Event

Kode9 & Spaceape- Memories Of The Future

Janelle Monae- The Archandroid

TheeSatisfaction- Earthee

Clipping- Splendor And Misery

Shabazz Palaces- Quazarz: Born On A Gangster Star

Shabazz Palaces- Quazarz: Vs The Jealous Machines