As a Quaker, I believe that there is that of God in everyone, that there is the presence of the Light in everyone, that we are all children of God, and that this summons us especially to loving solidarity with those who suffer from oppression. It summons us to rejoice in God’s creation. The God in whom I place my faith is a God of love and freedom who became incarnate in the vulnerable body of a peasant, lived in solidarity with the oppressed, and died on a cross. Far from feeling like something that needs to be reconciled or harmonised with my faith, then, solidarity with trans people and an affirmation of transness is an expression of my faith, of my love of God’s creation. I want to be very clear, however: if God were against trans people, then I would be against God, for such a God would be a tyrant, a God of power, and not a God of gentleness and love. And yet, I know in my heart that this is not true—that there is a God of gentleness and peace and love. My prayer is that purveyors of systemic transphobia experience the Light within as a judgment and that trans people experience it as a balm.