so the sixties happened and dykes came out in droves and dyke political action exploded in all directions. dykes began fucking other dykes and talking about fucking other dykes and writing about and filming and photographing dykes engaged in various sexual acts in greater and greater numbers. and then knock down drag out teeth and hair fights on the kinds of sex dykes were allowed to have started breaking out to the degree that they are remembered in the community as an all-out war between lesbians.
that’s the backdrop for the powerful erotic writing produced and published by dykes from the eighties onwards— dykes who valued sex, who respected the attitudes of other dykes surrounding sex (including and especially the decision not to partake in sex), and dykes who would never tell another dyke that she was oppressive to women and displaying inappropriately gendered behavior and betraying all of womanhood for pressing their fist inside of their lover when asked to. these writers linked the bioessentialism and paternalism that accompanied the diatribes from the anti-sex crowd and linked it explicitly to patterns of transmisogyny and white supremacy and ableism moving through lesbian communities.
dyke erotic writing is some of our most cutting edge political theory. it is part of the reading.