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The Miasmic Devil Princess

@gluttonousgoddess

~Miyu Debudebiru ~Just a nerd wanting to learn magic so they may become a magical girl and return to their devil youkai form. ~October 26, 1996

Annabeth’s Dagger and Backpack

When and where Annabeth lost her dagger and backpack are inconsistent.

In The Mark of Athena it says on page 561:

Her backpack was missing, along with Daedalus’s laptop. Her bronze knife, which she’d had since she was seven, was also gone—probably fallen into the pit.

But in The House of Hades on page 41 it says: 

Her backpack was gone—lost during the fall, or maybe washed away in the river. She hated losing Daedalus’s laptop, with all its fantastic programs and data, but she had worse problems. Her Celestial bronze dagger was missing—the weapon she’d carried since she was seven years old.

She couldn’t have lost the backpack and dagger in Tartarus if she didn’t fall down into Tartarus with them. Imagine you had a paper in your hand, and you’re walking through a park. Then you put it on a bench for a second so you can do something that requires both hands, and when you turn back the paper is missing. You think “Oh a gust of wind probably blew it away.” and you continue walking. Then you run down a hill and accidentally fall down it. You pick yourself up, see your hands are empty, and think “Oh my paper is missing! It must have gotten lost when I fell down the hill!” 

The big key here is "probably", as in "I don't know, I'm just guessing."

Khione and Ogygia

How was Khione able to blast Leo Valdez to Ogygia when it happens completely by the Fates? 

Like Khione knew that she was bringing him there, like it says in The House of Hades on page 332: 

“Leo Valdez deserved special punishment,” she said. “I have sent him to a place from where he can never return.”

Could the Fates not make her send him away?

The Three Fates’ Mother

In The House of Hades on page 409 it says: 

“I am the mother of all terrors!” Nyx cried. “The Fates themselves! Hecate! Old Age! Pain! Sleep! Death! And all of the curses! Behold how newsworthy I am!”

But in Percy Jackson’s Greek Gods it says that Zeus and Themis (the Titan of divine law) birthed the Three Fates:

Themis had two sets of triplets. The first set wasn’t so bad—three sisters called Horai, who ended up being in charge of changing seasons.
The second set of triplets, though—they gave everyone the creeps. They were called the Morai, the Three Fates, and they were born old. Right out of the cradle, they grew from three shriveled babies into three shriveled old grannies. They liked to sit in the corner and make thread on a magic spinning wheel. Each time they snipped a piece of line, some mortal down in the world died.

So which is it? And even if the myths differ, at least Rick Riordan could be consistent in his books!

Rick isn't exactly consistent even with what deities exist and how they interact.

The Labyrinth’s Reopening

The Labyrinth shouldn’t be reopened OR safe.  

In The House of Hades on page 544 it says:

“The Labyrinth,” Hazel said. “She’s remaking the Labyrinth.”
“What now?” Leo has been tapping the wall with a ball-peen hammer, but he turned and frowned at her. “I thought the Labyrinth collapsed dying that battle at Camp Half-Blood—like, it was connected to Daedalus’s life force or something, and then he died.”
Pasiphäe’s voice clucked disapprovingly. “Ah, but I am still alive. You credit Daedalus with all the maze’s secrets? I breathed magical life into his Labyrinth. Daedalus was nothing compared to me—the immortal sorceress, daughter of Helios, sister of Circe! Now the Labyrinth will be my domain.”

And then on page 550:

“I am immortal!” Pasiphaë wailed. She took a step back, fingering her necklace. “You cannot stand against me!”
“You can’t stand at all,” Hazel countered. “Look.”
She pointed at the feet of the sorceress. A trapdoor opened underneath Pasiphaë. She fell, screaming, into a bottomless pit that didn’t really exist.
The floor solidified. The sorceress was gone.

So that would imply that technically for an immortal, she’s dead, so the Labyrinth should collapse like it did with Daedalus, right? So why in The Hidden Oracle on pages 121-122 does it says this:

“During the war with Gaea,” Austin said, “the maze reopened. We’ve been trying to map it ever since.”
“That’s impossible,” I said. “Also insane. The Labyrinth is a malevolent sentient creation! It can’t be mapped or trusted!”
As usual, I could only draw on random bits and pieces of my memories, but I was fairly certain I spoke the truth. I remembered Daedalus. Back in the old days, the king of Crete had ordered him to build a maze to contain the monstrous Minotaur. But, oh no, a simple maze wasn’t good enough for a brilliant inventor like Daedalus. He had to make his Labyrinth self-aware and self-expanding. Over the centuries, it had honeycombed under the planet’s surface like an invasive root system.
Stupid brilliant inventors.
“It’s different now,” Austin told me. “Since Daedalus died … I don’t know. It’s hard to describe. Doesn’t feel so evil. Not quite as deadly.”

How is the Labyrinth still around? And even if there was some explanation to it’s creation (like Pasiphaë was still alive for some bizarre reason) then how does it not have a dangerous feel to it? If Daedalus’s was crazy and he was a half-decent man then how would a Labyrinth connected to Pasiphaë’s life force be like?  Although it does say later in The Hidden Oracle on page 167:

Austin had been wrong about the maze. It was still evil, designed to kill. It was just a little subtler about its homicides now.
But I don’t know if that means the Labyrinth is still evil or it was just Apollo’s imagination.

Also:

“And if the maze is reopening,” Annabeth continued, “we don’t know what it might be like now. It was dangerous enough before, under Daedalus’s control, and he wasn’t evil. If Pasiphaë has remade the Labyrinth the way she wanted …”  (The House of Hades, page 575)

Annabeth shares my concern.

Incapacitated is not the same as dead. Not an error.

Orion’s Slow Healing

In The Blood of Olympus on page 369 it says:

Through Reyna’s haze of rage and grief, she noticed the giant’s new scars. His fight with the Hunters had left him with mottled gray and pink scar tissue on his arms and face, so he looked like a bruised peach in the process of rotting. The mechanical eye on his left side was dark. His hair had burned away, leaving only ragged patches. His nose was swollen and red from the bowstring that Nico had snapped in his face.

Then on page 370 it says:

Orion’s white teeth flashed in his ruined face. “I would love to tell you she is dead. I would love to see the pain on your face Alas, as far as I know, your sister still lives. So do Thalia Grace and her annoying Hunters. They surprised me, I’ll admit. I was forced into the sea to escape them. For the past few days I have been wounded and in pain, healing slowly, building a new bow.“

All the other giants healed so quickly from wounds that a demigod inflicted without help from a god! How come Orion heals much slower? It’s not like there was a god on the Hunters’ side, though one can argue that they have the divine assistance of Artemis, in which case the Hunters should just deal with the giants instead of the Seven begging the gods to help them defeat the giants.

Maybe the hunters no longer qualify as demigods for stuff like this? Would also help explain why Thalia joined to avoid the forbidden prophecy.

The Orientation Film

In the Camp Half-Blood Confidential: Your Real Guide to the Demigod Training Camp on page 5 it says: 

“Oh, come on,” Nico protested. “You’ve all heard that annoying song, right? It’s from Welcome to Camp Half-Blood.”
Nobody responded.
“The orientation film,” Nico added.
We shared a group shrug.

The thing is, Chiron mentions the orientation film to Percy twice before! Once when he himself was a newbie:

“I’m afraid there’s too much to tell,” Chiron said. “I’m afraid our usual orientation film won’t be sufficient.”
“Orientation film?” I asked. (The Lightning Thief, page 66)

And once when Nico goes to watch it on pages 59-60 in The Titan’s Curse:

Chiron frowned. “The Hunters, eh? I see we have much to talk about.” He glanced at Nico. “Grover, perhaps you should take our young friend to the den and show him our orientation film.”
“But … Oh, right. Yes, sir.”
“Orientation film?” Nico asked. “Is it G or PG? ‘Cause Bianca is kinda strict—”
“It’s PG-13,” Grover said.
“Cool!” Nico happily followed him out of the room.
“Now,” Chiron said to Thalia and me, “perhaps you two should sit down and tell us the whole story.” 

So how come Percy forgot? Or what about all the other campers, for that matter? Did they all enter camp in such a dramatic fashion that the orientation film wasn’t “sufficient enough”?

They are constantly training, doing camp activities, and praying for a quest. It's not impossible they just plum forgot.

Greek Fire

In The Hidden Oracle on page 295 it says:

From his vest pocket, he produced a silver cigarette lighter. Typical of Nero to keep several forms of fire-making close at hand. I looked at the glistening streaks of oil he had splashed on the ground … Greek fire, of course.

The problem is that I thought that Greek fire didn’t need to have a regular fire to start it. We see that there’s no need for one throughout the series, for example in The Mark of Athena by the Shrimpzilla monster, by Halcyon Green’s house in The Demigod Diaries, by Leo and the blemmyae in The Dark Prophecy, etc. So why is it different here?

A different problem: on page 296 it says:

By the time I pulled Miranda Gardiner to safety, the fire was a raging red tidal wave, only inches from the gates of the grove.

But isn’t Greek fire green? Why is it red? We see that all the time too, usually when Greek fire is mentioned and used.

Maybe he just assumed it was Greek Fire? Or it was made wrong. The recipe isn't exactly common knowledge.

The Myrmekes

In The Demigod Files on page 39 it says:

The Myrmekes were the size of German shepherds. Their armored shells glistened bloodred. Their eyes were beady black, and their razor-sharp mandibles sliced and snapped.

So the Myrmekes are bloodred, right? But in The Hidden Oracle on page 227 for the second quote it says:

Their beaked heads reminded me of chickens—chickens with dark flat eyes and black armored faces.

 And also here on page 263:

Her Majesty was three times the size of her largest soldiers—a towering mass of black chitin and barbed appendages, with diaphanous oval wings folded against her back.

So which is it? Are Myrmekes red or black? And both are from the same ant hill at Camp Half-Blood so they can’t be two different species.

The fact species can have multiple different colors among individuals should be, ah, apparent.

Iapetus/Bob’s Hair Color

In The Demigod Files on page 124 it says:

The giant man next to him had eyes of pure silver. His face was covered with a scraggly beard and his gray hair stuck out wildly.

But in all the other Percy Jackson books Iapetus/Bob has white hair! What happened there?

Aging, sun bleaching, manual bleaching, magic, one of the descriptions being just a little off (they never say how gray, and light gray can look white)...

Tristan McLean’s Assistant

In The Lost Hero on page 115 of the e-book it says:

Reluctantly she dialed the other number. Her dad’s personal assistant answered immediately. “Mr. McLean’s office.”
Jane,” Piper said, gritting her teeth. “Where’s my dad?”

But in The House of Hades on page 556 of the e-book it says:

She remembered Drew, the cruel head counsellor she had replaced in Aphrodite’s cabin; and Medea, who had charmed Jason and Leo in Chicago; and Jessica, her dad’s old assistant, who had always treated her like a useless brat.

Why is Tristan McLean’s assistant’s name switched?

People can't have multiple dicks?

Whose Got the Eye?

In The Sea of Monsters on page 32 it says who has the eye:

“Excuse me,” I said. “But … can you see?”
“No!” screamed Wasp from behind the wheel.
“No!” screamed Tempest from the middle.
“Of course!” screamed Anger from the shotgun window.

But the next page (page 33) says this:

“Give me the tooth!” Anger tried to grab at Wasp’s mouth, but Wasp swatted her hand away.
“Only if Tempest gives me the eye!”

One can say that they changed eyes without mentioning it, which in itself is a little queer, but later on page 33 it says this:

Instead of eyes, they just had closed, sunken eyelids, except for Anger, who had one bloodshot green eye that stared at everything hungrily, as if it couldn’t get enough of anything it saw.

Constantly moving parts could mean Anger just grabbed it again.

Or Wasp didn't know Anger had the eye.

Hera’s Hair

I guess this is sort of a continuation of Athena’s hair color, because now we have a change in Hera’s hair color.

In The Titan’s Curse on page 287 we have this:

Next to him sat a beautiful woman with silver hair braided over one shoulder and a dress that shimmered colors like peacock feathers. The Lady Hera.

The next time we see Hera is in The Battle of the Labyrinth on page 101:

She was tall and graceful with long hair the color of chocolate, braided in plaits with golden ribbons. She wore a simple white dress, but when she moved, the fabric shimmered with colors like oil on water.

And her hair stays consistently brown/black for the rest of the series.

The Lost Hero, for example:

A stone hawk sat on Hera’s shoulder, and in her hand was a staff topped with a lotus flower. The goddess’s hair was done in black plaits.

And this, also from The Lost Hero:

Her face was both terrible and beautiful, and a golden crown glowed in her long black hair

And the official picture for Hera on Rick Riordan’s website is this:

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This again brings us to the question of the change of hair color with the gods. With Hera, she goes from gray hair to brown/black. Why? 

Because black hair looks better.

She's a goddess. She could probably turn into a cat if she wanted to. After all, the forms they have aren't their real forms.

Grover’s Passing Out

Everyone knows the iconic scene with Percy fighting the Minotaur while Grover is passed out on the side saying, “Food.” But it looks like Rick himself forgot?

In The Battle of the Labyrinth on page 310 it says:

The only other time I’d seen Grover pass out was in New Mexico, when he’d felt the presence of Pan.

Percy actually saw Grover pass out three times. Once by the Minotaur, once by New Mexico, and once in the Labyrinth. One can argue that Percy forgot that his best friend was passed out, but in The Demigod Files by his interview, Percy stresses this detail as being one of the things that made fighting the Minotaur so scary.

Maybe Grover’s passing out by Thalia’s tree wasn’t really passing out? Maybe Percy meant passing out in a specific way? Maybe Percy was using deductive reasoning? 

Did he actually see it though? He kinda had a large bull man chasing him. I think he had other priorities. Or maybe that made Grover passing out not stick in memory. He DOES have something that is like ADHD, after all.

Who Rode the Golden Fleece?

If I didn’t decide to pick up Percy Jackson’s Greek Heroes after rereading the whole Percy Jackson and the Olympians series then I totally wouldn’t have seen this.

In The Sea of Monsters on pages 86-87, Annabeth is explaining the myth of the Golden Fleece to Percy:

“Just listen. The real story of the Fleece: there were these two children of Zeus, Cadmus and Europa, okay? They were about to get offered up as human sacrifices, when they prayed to Zeus to save them. So Zeus sent this magical flying ram with golden wool, which picked them up in Greece and carried them all the way to Asia Minor. Well, actually it carried Cadmus. Europa fell off and died along the way, but that’s not important.”

When I first read the books, I didn’t think twice about this because I wasn’t a Greek mythology expert. Then I read Percy Jackson’s Greek Gods and Percy Jackson’s Greek Heroes, which gave me an epic crash course. Now, while rereading this scene, I vaguely remembered that Europa was seduced by Zeus as a bull, and then carried away to a far-off place that the Greeks named Europe. Still I didn’t think anything was wrong, because Europa could have bee both myths. Then I reread Percy Jackson’s Greek Heroes. On pages 778-779 of the e-book we have the story of Nephele’s children:

Phrixus and Helle scrambled onto the ram’s back and off they flew.
The ram figured they wouldn’t be safe anywhere in Greece. If the Greeks were willing to falsify prophecies and sacrifice their kids, they didn’t deserve nice things like children and flying golden rams. Chrysomallos decided to take Phrixus and Helle as far away as possible so they could start new lives.
“Hang on, you two!” the ram said. “There’s a lot of turbulence over this part of the sea and –”
“AHHHHHHHH!” Helle, who was not hella good at listening, slipped off the ram’s back and plummeted to her death.
“Darn it!” said Chrysomallos. “I told you to hang on!”
After that, Phrixus dug his hands into the ram’s fleece and wouldn’t let go for anything. The place where Helle died was a narrow channel of water between the Aegean Sea and the Black Sea. Forever afterwards it was called the Hellespont, I guess because Hella Stupid would’ve been impolite.

Is this a mistake or a conflict in myths? Since there are landmarks named after the people in the myths, it appears to be concrete. I decided to research the myth of the Golden Fleece, and it turns out that no one says that Europa and Cadmus rode the Golden Fleece. So Rick Riordan mistake? I should think so.

Couldn't they be different myths? After all, the ram had to know people could and would fall off.

Percy’s Ability to Talk to Sea Creatures and Horses

So this just occurred to me: some days Percy will talk to animals regularly and they’d talk back in his head. Other times he talks mentally to them and they back to him. This is usually identified by whether the text Percy is saying is italicized or not. Which brings my weird question: Does Percy realize when he speaks mentally or regularly? To me, there’s no consistency to when he speaks normally or when he speaks mentally. It just seems random.

This is in The Mark of Athena on page 224 of the e-book. It’s an example of Percy talking regularly to a horse (a.k.a. Blackjack):

“Blackjack,” Percy said, “this is Piper and Jason. They’re friends.”
The horse nickered.
“Uh, maybe later,” Percy answered.
Piper had heard that Percy could speak to horses, being the son of the horse lord Poseidon, but she’d never seen it in action.

This is when Percy speaks to the flesh-eating horses (page 149 of The Battle of the Labyrinth):

Hi, I told him. I’m going to clean your stables. Won’t that be great?
Yes! The horse said. Come inside! Eat you! Tasty half-blood!

There are plenty of other examples to choose from, but I think these two are sufficient enough. If anyone has any theories as to why Percy does this, let me know!

Convenience? Here he might have used telepathy to not alert other horses and/or scare the horse he was cleaning the stable of with a sudden sound.

I recall another time was when he was underwater. Can he speak under water? Can he breathe underwater? We know he can hold his breath for a long time, but I don't recall him breathing water in.

Hades and the Winter Solstice

Hey, guys!

I’m rereading The Titan’s Curse and I was up to the Olympian Council convening when I realized …  where was Hades? Isn’t the only time he’s allowed on the Olympian Council when it’s the Winter Solstice?

  1. Do you think he'd want to be involved?

2. His wife just came back. He's probably very, VERY busy.

Just because he's allowed there doesn't mean he HAS to be there.

Hi! Have you ever thought about Nico and Hazel’s age discrepancy? She was 13 before Alaska, then she lived there for half a year (she moves in winter and dies in summer), she lives in CJ from Sept to Jun of the following year, she should’ve turned 14 in December. Whereas Nico is 11 in BotL, so two years later he’d be 13. The books say he’s Hazel’s older brother, but physically he’s around a year and a month younger than her

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Hello! I always knew there was something fishy with Nico’s age, but I was too lazy to calculate and actually figure out what the problem was. :) But I never thought to compare his age with Hazel’s age!

Just writing out the facts here:

- Hazel turned 13 on December 17th, 1941, as explicitly mentioned in The Son of Neptune (pg 144 of the e-book). That would mean that her birth year is 1928. It also says that this date was the last day she lived in New Orleans.

- Hazel mentions that she joined Camp Jupiter in September (pg 99 of the e-book). When Percy meets Hazel, it is closer to the end of June (pg 87 of the e-book). Logically, Hazel should be 14 at this point. However, earlier in the book Percy mentions her has “maybe thirteen” (pg. 47 of the e-book).

- According to Rick, Nico was born January 28th, 1924.

- Another contradiction to Nico’s birth year is in The House of Hades, where Nico says that Hades and his mother met in Venice, Italy in the 1930s (pg. 222 of the e-book). He also tells Jason that he was “maybe six” around 1938, making his birth year actually around 1932, not 1924 (pg. 453 of the e-book). *Special thank you to @glassamphibians for bringing this point up.

- In The Titan’s Curse, Grover tells Percy that Nico is ten years old (pg 7). At the time of the meeting, Percy mentions that it was right before winter break (pg 1), which typically starts in the middle of December. Because Nico’s birthday is January, we can assume that he was either 10 or 11 at the time.

- In The Battle of the Labyrinth Percy says, “Nico was only ten, or maybe eleven by now, but he looked older.” (pg 40) This still makes sense, as Nico had not turned 11 yet when Percy last saw him. Percy sees Nico in the Iris message and makes this assumption in June (pg 1).

- The Last Olympian ends with Percy’s birthday, August 18th. Being that a year has passed since Percy’s assumption in The Battle of the Labyrinth, Nico should be 12 at the end of The Last Olympian.

- The next time we see Nico is in The Son of Neptune, which, again, starts in late June, almost a year since The Last Olympian ends. In accordance with our deductions so far, Nico should be 13 when he sees Percy again.

*From these facts so far, Hazel is actually, as @thefangirlsnewgroove said, around a year and a month older than Nico physically.

- Later in The Son of Neptune, it says about Nico, “He was also a kid from the 1940s. He’d been born only a few years after Hazel, and had been locked away in a magic hotel for decades.” (pg. 166 of the e-book)

It would seem, with just the birth years alone, that Nico is in fact older by year than by actual age. This could be why Hazel referred to him as her older brother. However, this theory contradicts the piece of information in the last bullet, that Nico was born a few years after Hazel. That doesn’t mean he has to be a few years younger than Hazel, because we know both were taken out of time for quite a while. It also contradicts the fact that Nico could’ve been born in 1932 like it says in The House of Hades, or in 1924 like Rick said. If he was born in 1932 then Hazel is older by Nico in year.

The one thing I couldn’t find was the actual quote where Hazel calls Nico her older brother. If anyone can find me that so I can add it to the post, that would be amazing!

Thanks for sharing! This was so much fun to compile. ;)

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Tbf Hazel may have stopped aging. Y'kno, the whole being dead thing?

Latin and Greek Mythology

Ok so I’m relatively new here so I’m not sure if this has been covered yet but:

In The Lighting Thief, while at Yancy Academy, Percy takes a Latin course, taught by Chiron (Mr. Brunner). He remarks a few times that he performs alright in this class, and that it’s an enjoyable class because of his collection of Roman armor. But while they’re at the Metropolitan Museum, Mr. Brunner asks Percy to name a Greek myth, and says that he covered it in class.

Which means then, that Percy took a Latin class… and was taught Greek mythology. Not to mention, how would Chiron have gotten his hands on the armor and weaponry to keep in his classroom anyway?

It’s a tiny inconsistency but it’s quite funny to me… what kind of Latin class teaches Greek myths?

@rickriordanmistakes comment: I’ve never taken a Latin course so I don’t know if it’s true, but maybe it’s combined with a Greek mythology course since they’re similar? Because Percy mentions that Mr. Brunner/Chiron would challenge them to write down every Greek and Roman person who lived and their mother and the god they worshipped, and he also read The Cambridge Guide to Greek Mythology to study for the final. Also, “There was no way I was going to remember the difference between Chiron and Charon, or Polydictes and Polydeuces. And conjugating those Latin verbs? Forget it.” (Page 18 of The Lightning Thief) The quote makes it sound like they were learning both side by side. Anyone have any thoughts?

It's also possible he teaches Greek outside of the curriculum. A lot of ESE classes, including classes not strictly ESE but allowed to be like one, are very flexible, if they even have a syllabus or curriculum to follow. Or he does it for fun and gets away with it by mixing Greek and Roman.

I've actually been in both situations. My ESE classes were all over the place. We even played games a decent amount of times. Then there was my US History teacher, who mixed in trivia that only technically qualified as US History, like how Jesus would have been unable to bleed out because of where and how the nails were placed in his wrists, so when movies like the Exorcist have the possessed bleed from their wrist, it's either a mistake, or because there's no physical nail to stop the bleeding/the demon does it for dramatic effect.

I liked him. He was cool. He made learning fun.

Annabeth's Hair Color

In The Lightning Thief, on page 103 her hair color is honey blonde:

Annabeth sat at a table with a bunch of serious-looking athletic kids, all with her grey eyes and honey-blonde hair.

and in The Sword of Summer on page 6 and it says this about Frederick Chase:

The man’s sandy hair grew over his collar—not like an intentional style, but like he couldn’t be bothered to cut it.

And on page 7….

The girl was definitely his daughter. Her hair was just as thick and wavy, though lighter blonde. 

But honey blonde is usually darker than sandy hair, so how can she have honey blonde hair and still be lighter than her dad’s sandy hair?

@rickriordanmistakes comment: You’re right! And to add to this, on page 245 of The Titan’s Curse it talks about Frederick Chase’s appearance:

He had sandy-colored hair like Annabeth and intense brown eyes. 

Is it possible that her hair grew lighter as she got older? Do we know of any description of her hair that comes later in the books? The Lost Hero and The Mark of Athena just describe her as having blond hair.

Thanks for sharing!

Oh! I know this one!

Hair bleaches as it's exposed to the sun. You know, like at a camp?

This is actually the reason Lisa, Bart, and Maggie all have "blond" hair. (It's implied Marge's hair are unnatural or a mutation of her sister's hair; Bart is said to have had reddish hair, like Patty Bouvier)

The Gray Sisters

It’s been a while!

This is another myth error, but in The Sea of Monsters on page 33 the Gray Sisters mentioned helping the original Jason:

“We’ve had famous people in this cab!” Anger exclaimed. “Jason! You remember him?”
“Don’t remind me!” Wasp wailed. “And we didn’t have a cab back then, you old bat. That was three thousand years ago!”

But the Gray Sisters helped Perseus, not Jason. From the research that I’ve done, I didn’t find any conflicting myths, nor did I find any mention of the Gray Sisters in Jason’s story.

Thoughts?

Isn't Perseus an Argonaut? I could see them helping both of them at once.