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free to fanfic

@freedom-of-fanfic / freedom-of-fanfic.tumblr.com

fiction is subjective; intelligent critique of fiction is specific + nuanced. Manifesto. Fandom FAQ.

hello new followers

[time stamp: 2 Feb 2021]

I haven’t been on tumblr too much for quite a while for a variety of reasons, and I can’t promise that’s going to change (I’m ... very ADHD ...) I hope that my blog gives you some food for thought.

That said, I want to reiterate a couple of my blogging principles for your consideration:

First and foremost, I use the word ‘anti’ all over this blog - both in old posts and new. When I first started this blog in 2016, its meaning was understood by my audience. However, the meaning of ‘anti’ has become murky and controversial over the years, so let me define it here:

‘Anti’ is short for ‘anti-shipper’ or ‘anti-[ship]’.

Anti-shippers are people in (mainly English-speaking) fandoms who:

  • demand sexual purity and Americentric morality in fictional content, particularly ‘ships’ (short for ‘[usually romantic or sexual] relationships’), from fans participating in fan discussion and creating fanworks on social media sites,
  • where the sexual purity and Americentric morality of any given fictional work is frequently subjective and/or openly contradictory.

 Crucially, they enforce their demands via:

  • violent and bigoted rhetoric
  • targeted harassment
  • noise mobs/dogpiling
  • violations of privacy
  • threats of physical (and occasionally sexual) violence
  • threats to income
  • property destruction, and 
  • (occasionally) physical assault.

Antis named themselves ‘antis’ back in 2015-2016. They don’t like the label so much now (though they still frequently use it) because of their violent reputation.

This blog is heavily focused on what anti-shipping is, why anti-shippers exist and act the way they do, and the damage anti-shipping does to online fandom communities via thoughtful, reasoned analysis of anti-shipping rhetoric and sociology. The goal is to honestly look past the surfeit of anti-shipping violence and understand why its arguments and methodology have genuine appeal to many fandomgoers without judging those fandomgoers.

There are certainly anti-shippers who spout violent rhetoric because they’re remorselessly abusive, but I doubt that the majority of anti-shippers fit that description.

On the contrary: I believe there are sociological reasons anti-shipper communities are so prevalent in fandom today, and I believe people become anti-shippers for valid, personal reasons. For instance, I believe that the structure of modern social media has fundamentally changed the structure of fandom and how fans communicate. It’s harder to avoid content you don’t want to see, for instance. Has this encouraged the growth of anti-ship communities? I believe it’s a likely factor - one of many.

There is also plenty of evidence that anti-shipping communities tend to be insular and internally abusive. Members are expected to ‘cut off’ anyone who does not share their views on how fandom should conduct itself, and members who leave the community are demeaned, smeared, and targeted for harassment. This makes it exceedingly difficult for anyone who became involved in anti-shipping to escape it.

Furthermore: English-speaking (particularly American) fandom is heavily influenced by the same underlying societal factors that have brought us right-wing-based rising authoritarianism / anti-progressive bigotry / open white patriarchal supremacy today: things like white fascism (which started in the USA), Manifest Destiny, European/American Imperialism, Christian Fundamentalism / Puritanism, the post-Vietnam antigovernmental white supremacist movement, the AIDS genocide/crisis, backlash to the Civil Rights Movement, and backlash against gay and trans rights.

Although most of fandom - including anti-shippers - are themselves targets of right-wing hatred, Puritanical / Imperial / racist / anti-queer / misogynist / transphobic arguments frequently make up the basic elements of the rhetoric anti-shippers use to justify their violent abuse of shippers.

Many of these puritanical/imperial/racist/misogynist/anti-queer/transphobic talking points were dressed up in progressive language before anti-shippers started employing them by faux-progressive groups such as TERFs/SWERFs/radfem enablers, truscum, and exclusionists.

Anti-shippers are not typically aware of this, and may fall anywhere in their conscious desire to gatekeep marginalized communities for real people. (And pro-shippers such as myself are not immune to using right-wing arguments, either.*)

Because of all these factors, I believe it is crucial to understand anti-shipping rather than simply dismiss it anti communities as weird fandom phenomena made up entirely of bullies and jerks. I also believe it’s crucial to understand not only anti-ship rhetoric, but also to identify its origins.

The haters aren’t going away, and we aren’t going to shame them into stopping. But if we understand and dismantle their arguments, we can limit their influence more effectively and - most importantly - maybe provide an escape rope out of an abusive anti-ship community for those who need one.

Thanks for being here.

The thing with dogwhistles is that they are extremely effective at both communicating to the intended audience of bigots and at driving those outside of the audience utterly up the wall. It’s like an inversion of gaslighting and sealioning combined.

See, if some musician comes out and says, point blank, “I like Hitler”, there’s no ambiguity. There’s no shield of deniability. His defenders have to stretch to try to ascribe his actions to his mental state or other issues, because there’s no defending those words.

But an effective dogwhistle? So long as there’s the barest veneer of ambiguity, it’s completely deniable and dismissable to anyone who is looking for a reason.

Trump-era ICE posts a 14 word mission statement and gives statistics in counts of 88? Oh, they’re not Nazis, you’re just being paranoid!

Someone goes on a tear about “Reptilians running our government” isn’t being antisemitic, no! They’re just dehumanizing the elites out of frustration, stop being paranoid and seeing things where they aren’t!

A major streaming service puts a movie poster with a Jewish character with horns behind his head? Oh, that’s just the bull from Wall Street, they’re not making an allusion to an ancient and famous piece of antisemitic belief! You’re just seeing things!

“Reject modernity, embrace tradition” is just a meme, it’s not a fascist slogan! Stop trying to ruin people’s fun and police their language! You’re just looking for things to be offended by!

That stage was just arranged that way by accident, and the resemblance to a Nazi rune is just a coincidence. Trump has done enough bad shit that you don’t need to go grasping at straws to try to make him look worse.

…and so forth. And if you know how white supremacists, fascists, and other authoritarians communicate to each other, with that sort of coded language, if you know that they do this on purpose… it is enough to drive you to tears out of frustration at how people don’t care, and don’t want to listen.

But they use them because if they were open about their beliefs, like Kanye, they would get the same response.

And that gives them a hell of an incentive to hide it, don’t you think?

tools not rules: the importance of critical thinking

More than once, I’ve talked about the negative implications of Evangelical/purity culture logic being uncritically replicated in fandom spaces and left-wing discourse, and have also referenced specific examples of logical overlap this produces re, in particular, the policing of sexuality. What I don’t think I’ve done before is explain how this happens: how even a well-intentioned person who’s trying to unlearn the toxic systems they grew up with can end up replicating those systems. Even if you didn’t grow up specifically in an Evangelical/purity context, if your home, school, work and/or other social environments have never encouraged or taught you to think critically, then it’s easy to fall into similar traps - so here, hopefully, is a quick explainer on how that works, and (hopefully) how to avoid it in the future.

Put simply: within Evangelism, purity culture and other strict, hierarchical social contexts, an enormous value is placed on rules, and specifically hard rules. There might be a little wiggle-room in some instances, but overwhelmingly, the rules are fixed: once you get taught that something is bad, you’re expected never to question it. Understanding the rules is secondary to obeying them, and oftentimes, asking for a more thorough explanation - no matter how innocently, even if all you’re trying to do is learn - is framed as challenging those rules, and therefore cast as disobedience. And where obedience is a virtue, disobedience is a sin. If someone breaks the rules, it doesn’t matter why they did it, only that they did. Their explanations or justifications don’t matter, and nor does the context: a rule is a rule, and rulebreakers are Bad.

In this kind of environment, therefore, you absorb three main lessons: one, to obey a rule from the moment you learn it; two, that it’s more important to follow the rules than to understand them; and three, that enforcing the rules means castigating anyone who breaks them. And these lessons go deep: they’re hard to unlearn, especially when you grow up with them through your formative years, because the consequences of breaking them - or even being seen to break them - can be socially catastrophic.

But outside these sorts of strict environments - and, honestly, even within them - that much rigidity isn’t healthy. Life is frequently far more complex and nuanced than hard rules really allow for, particularly when it comes to human psychology and behaviour - and this is where critical thinking comes in. Critical thinking allows us to evaluate the world around us on an ongoing basis: to weigh the merits of different positions; to challenge established rules if we feel they no longer serve us; to decide which new ones to institute in their place; to acknowledge that sometimes, there are no easy answers; to show the working behind our positions, and to assess the logic with which other arguments are presented to us. Critical thinking is how we graduate from a simplistic, black-and-white view of morality to a more nuanced perception of the world - but this is a very hard lesson to learn if, instead of critical thinking, we’re taught instead to put our faith in rules alone.

So: what does it actually look like, when rule-based logic is applied in left-wing spaces? I’ll give you an example: 

Sally is new to both social justice and fandom. She grew up in a household that punished her for asking questions, and where she was expected to unquestioningly follow specific hard rules. Now, though, Sally has started to learn a bit more about the world outside her immediate bubble, and is realising not only that the rules she grew up with were toxic, but that she’s absorbed a lot of biases she doesn’t want to have. Sally is keen to improve herself. She wants to be a good person! So Sally joins some internet communities and starts to read up on things. Sally is well-intentioned, but she’s also never learned how to evaluate information before, and she’s certainly never had to consider that two contrasting opinions could be equally valid - how could she have, when she wasn’t allowed to ask questions, and when she was always told there was a singular Right Answer to everything? Her whole framework for learning is to Look For The Rules And Follow Them, and now that she’s learned the old rules were Bad, that means she has to figure out what the Good Rules are. 

Sally isn’t aware she’s thinking of it in these terms, but subconsciously, this is how she’s learned to think. So when Sally reads a post explaining how sex work and pornography are inherently misogynistic and demeaning to women, Sally doesn’t consider this as one side of an ongoing argument, but uncritically absorbs this information as a new Rule. She reads about how it’s always bad and appropriative for someone from one culture to wear clothes from another culture, and even though she’s not quite sure of all the ways in which it applies, this becomes a Rule, too. Whatever argument she encounters first that seems reasonable becomes a Rule, and once she has the Rules, there’s no need to challenge them or research them or flesh out her understanding, because that’s never been how Rules work - and because she’s grown up in a context where the foremost way to show that you’re aware of and obeying the Rules is to shame people for breaking them, even though she’s not well-versed in these subjects, Sally begins to weigh in on debates by harshly disagreeing with anyone who offers up counter-opinions. Sometimes her disagreements are couched in borrowed terms, parroting back the logic of the Rules she’s learned, but other times, they’re simply ad hominem attacks, because at home, breaking a Rule makes you a bad person, and as such, Sally has never learned to differentiate between attacking the idea and attacking the person

And of course, because Sally doesn’t understand the Rules in-depth, it’s harder to explain them to or debate with rulebreakers who’ve come armed with arguments she hasn’t heard before, which makes it easier and less frustrating to just insult them and point out that they ARE rulebreakers - especially if she doesn’t want to admit her confusion or the limitations of her knowledge. Most crucially of all, Sally doesn’t have a viable framework for admitting to fault or ignorance beyond a total groveling apology that doubles as a concession to having been Morally Bad, because that’s what it’s always meant to her to admit you broke a Rule. She has no template for saying, “huh, I hadn’t considered that,” or “I don’t know enough to contribute here,” or even “I was wrong; thanks for explaining!” 

So instead, when challenged, Sally remains defensive: she feels guilty about the prospect of being Bad, because she absolutely doesn’t want to be a Bad Person, but she also doesn’t know how to conceptualise goodness outside of obedience. It makes her nervous and unsettled to think that strangers could think of her as a Bad Person when she’s following the Rules, and so she becomes even more aggressive when challenged to compensate, clinging all the more tightly to anyone who agrees with her, yet inevitably ending up hurt when it turns out this person or that who she thought agreed on What The Rules Were suddenly develops a different opinion, or asks a question, or does something else unsettling. 

Pushed to this sort of breaking point, some people in Sally’s position go back to the fundamentalism they were raised with, not because they still agree with it, but because the lack of uniform agreement about What The Rules Are makes them feel constantly anxious and attacked, and at least before, they knew how to behave to ensure that everyone around them knew they were Good. Others turn to increasingly niche communities and social groups, constantly on paranoid alert for Deviance From The Rules. But other people eventually have the freeing realisation that the fixation on Rules and Goodness is what’s hurting them, not strangers with different opinions, and they steadily start to do what they wanted to do all along: become happier, kinder and better-informed people who can admit to human failings - including their own - without melting down about it.   

THIS is what we mean when we talk about puritan logic being present in fandom and left-wing spaces: the refusal to engage with critical thinking while sticking doggedly to a single, fixed interpretation of How To Be Good. It’s not always about sexuality; it’s just that sexuality, and especially queerness, are topics we’re used to seeing conservatives talk about a certain way, and when those same rhetorical tricks show up in our fandom spaces, we know why they look familiar. 

So: how do you break out of rule-based thinking? By being aware of it as a behavioural pattern. By making a conscious effort to accept that differing perspectives can sometimes have equal value, or that, even if a given argument isn’t completely sound, it might still contain a nugget of truth. By trying to be less reactive and more reflective when encountering positions different to your own. By accepting that not every argument is automatically tied to or indicative of a higher moral position: sometimes, we’re just talking about stuff! By remembering that you’re allowed to change your position, or challenge someone else’s, or ask for clarification. By understanding that having a moral code and personal principles isn’t at odds with asking questions, and that it’s possible - even desirable - to update your beliefs when you come to learn more than you did before. 

This can be a scary and disquieting process to engage in, and it’s important to be aware of that, because one of the main appeals of rule-based thinking - if not the key appeal - is the comfort of moral certainty it engenders. If the rules are simple and clear, and following them is what makes you a good person, then it’s easy to know if you’re doing the right thing according to that system. It’s much, much harder and frequently more uncomfortable to be uncertain about things: to doubt, not only yourself, but the way you’ve been taught to think. And especially online, where we encounter so many more opinions and people than we might elsewhere, and where we can get dogpiled on by strangers or go viral without meaning to despite our best intentions? The prospect of being deemed Bad is genuinely terrifying. Of course we want to follow the Rules. But that’s the point of critical thinking: to try and understand that rules exist in the first place, not to be immutable and unchanging, but as tools to help us be better - and if a tool becomes defunct or broken, it only makes sense to repair it. 

Rigid thinking teaches us to view the world through the lens of rules: to obey first and understand later. Critical thinking teaches us to use ideas, questions, contexts and other bits of information as analytic tools: to put understanding ahead of obedience. So if you want to break out of puritan thinking, whenever you encounter a new piece of information, ask yourself: are you absorbing it as a rule, or as a tool? 

An excellent post breaking down why people become Protestants in a Gay Hat.

Anonymous asked:

I’m not trying to attack you, but do you know that proshipper means someone who supports and romanticizes pedophilia, incest, and abuse? Your reblog on that post seems to read that you think antis just hate on people for having ships they don’t like. But it’s completely different than that. Just looking on the proshipper side of Tumblr and the internet and you can see people happily shipping children and adults and making nsfw content of such things.

i appreciate that you're not being outright hostile, but i have to say, that on its own put you above basically every anti i've interacted with.

i understand where antis are coming from, i really do. there are a lot of things on the internet that make me deeply uncomfortable, including the minor/adult ships that you mention. i don't want to anything to do with those kinds of ships and i would be happiest if i never saw them again. which is why i'm proship.

nine times out of ten, if i see that kind of ship brought up on my dash, it's because i was following an anti without realizing it, and they brought it up unprompted and untagged, to talk about how bad it is that they exist. they are the ones putting that kind of content in front of my face and making it harder to avoid.

the thing about people who ship those ships is that they're generally very aware that not everyone wants to see that kind of content, and so they tag it. they make sideblogs to talk about it. they don't go out of their way to shove it in people's faces. that means i, and everyone else who doesn't like it, can avoid it.

what antis want is for it to not exist at all. they want the tags to be purged and blocked, and for anyone who uses those tags to have their accounts deleted. and sure, that might get rid of some of it, but do you know what would happen to the rest? it would stop being tagged. people who don't want to see it wouldn't have the tools to avoid it. this isn't just a hypothetical, that's what's happened any time a fan space has tried to do that.

that's not even getting into the rabbit hole of what should be banned and what shouldn't. obviously any content that depicts real children or real life abuse shouldn't exist and shouldn't be allowed to be posted, but basically any platform that people use already enforces those policies, and there's not much of a slippery slope to go down there. if it involves real living breathing people being abused, it's bad. end of discussion.

but the same can't be said for fiction. ask ten antis for a specific list of all the content that should be banned, and you'll get ten different answers. what about kink? what about roleplay? what about horror and murder and anything that involves fictional characters being graphically tortured? what about people using art to process terrible things that have happened to them? what about art that uses dark themes as a horror element? if you just want to ban anything questionable to anyone, that's the line of thinking that gets any mention of lgbt existence banned. and again, this isn't just a hypothetical, this has happened before, and that's generally where it leads.

i know, from personal experience, that antis do, in fact, send harassment to people just for shipping things they don't like. i've gotten accused of absolutely vile shit for shipping two fictional characters who were both consenting adults. i've seen ship wars turn into moral battlegrounds, over ships that an average person wouldn't bat an eye at.

the thing about "romanticization" is a whole other can of worms. the anti logic goes like this: if someone sees something (even if it's very obviously fictional) in a positive light enough times, they will start thinking it's okay in real life, and go on to hurt real people. the problem with that is that it's just. blatantly untrue.

if it were true every horror movie fan would be a serial killer, every person that studies dark media would be an unhinged psychopath, and everyone who is into ddlg would be a pedophile. but they're not. they just aren't. people have directed movies just as fucked up as the darkest shit on ao3, and are still capable of being normal human beings who know right from wrong in real life.

even if someone is that impressionable, scrubbing away the existence of every piece of questionable content isn't going to solve their problem, because they're still going to be vulnerable to con men, scams, and cultists. the only thing that would actually materially help someone like that is developing their own morals and critical thinking.

children are also more impressionable, and there's a lot of content that's not suitable for them, but that doesn't mean that content shouldn't exist. it just means that they should stick to spaces designed for them (which most social media sites, tumblr included, are not) or, if they're old enough to be responsible for their experience online, they, or a trusted adult in their lives, should block and filter out things that they aren't comfortable with.

which is what everyone on the internet should be doing. it's what i do, and it's made the internet a much more pleasant place to be. and it's why i sometimes worry for antis mental health, especially teenagers, because they're being told it's right and moral to seek out content that makes them uncomfortable and to engage with the people making it. and that's just. really bad. it's not good for the creators that they're harassing obviously, but it's also really bad for them! it's not healthy to seek out things that make you feel bad, and it's a terrible internet safety lesson to teach minors that it's okay for them to seek out and engage with people making adult content.

individual harassment and crusading is never going to succeed at removing dark content from the internet. it just isn't. at best you might get a small percentage of people who create that content to stop sharing it, at worst you're just going to make people stop tagging it, and either way, you're exposing yourself to things that make you feel bad, when you don't have to.

if you want to materially change the type of content you see, you can. the block button is your friend, use it liberally. same with content filtering and tag blocking.

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EXTREMELY well said.

Anonymous asked:

Why the did you ignore my ask? And don’t give me some retarded ass excuse like waaahh getting asks is overwhelming fuck off don’t want asks then turn them off

Thank you for the reminder I can turn off asks, anon! I’ve done exactly that because I’m tired of you, specifically.

& don’t you ever, EVER come at ANYONE with the word ‘retarded’ in your mouth ever again.

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holy shit y'all holy shit

look, they can and probably will find some other services, but like... this is a big fucking deal.

It appears that Cloudflare has made it so anything using their services in relation to KF will direct you to this blog post instead of the site. Until KF drops CF’s services, their site will be inaccessible: once they do, they won’t have DDoS protection. (If I’m understanding this correctly.)

They *blocked access to KF*. This is great news!

Look, I said if before & I’ll say it again: of course sites like this will come back. Someone will always be willing to host & protect them, especially as fascism accelerates its power & spread.

But that’s not a reason to make it *easy* for them to exist. Force them to move. Make them vulnerable to DDoS attacks over and over. Make it financially miserable to try to keep the site up & running. Make them work for their hate site, so anyone less than 1000% committed to it falls away.

Anonymous asked:

Hii!

I don’t understand what’s going on with AO3 and the election? I’ve been using it for about a year so this is all new to me! Is Tiffany getting elected actually bad?

I hate censorship, so seeing posts about them censoring stuff is concerning but idk how much truth to it there is 😳

I just want to be informed, and understand!

Hi! Welcome to AO3:)

since I'm not sure how much you know already, the background (background as interpreted by me: I am not speaking on behalf of the OTW) is: Ao3 is run by the Organization for Transformative Works (OTW), the nonprofit that also runs Fanlore and publishes Transformative Works & Cultures. Anyone who has donated $10 to the OTW in the last year, and chooses "yes I want to be a member" at checkout is an OTW member. (This is not the same as having an ao3 account.) Every year, there is an election to fill 3 seats on the Board of Directors. OTW Members (i.e. people who donated between 7/1/21 and 6/30/22, in this case) get to vote on this.

Most of the time, this election is only really followed by people on fail_fandomanon. Sometimes, it isn't.

Things the Board of Directors does: writes posts to send out to the general public when Things Are Happening (the recent csam attacks, the requests for more antiracism measures.) Writes posts to send to volunteers when Things Are Happening (see prev.) Keeps track of what all the committees are doing and how it ties in with whatever the strategic plan says they should be doing. Deals with the IRS/US laws. Approves large funding requests. Deals with emails that someone else has deemed outside their own wheelhouse. Herds cats. Proposes priorities. Points at something shiny, pats the org on the flank, and says "walk that way, walk that way!! Come on buddy, you can do it!!". etc etc etc.

Things the Board of Directors doesn't do: unilaterally determine ao3 content policy. Let us use the word "porn" on ao3 drive merch. Make decisions that are going greatly affect other volunteers' work without input and some level of agreement from said volunteers.

Anyway. This year, one of the five candidates for the three open board seats is Tiffany G. (More information about all the candidates and their platforms is at https://elections.transformativeworks.org)

Tiffany is a tag wrangler from an unspecified country that is, from context, assumed to be China. The candidate Q&A can be read here. Her answers were a little bit confusing, but she said she wanted to update the ToS policies on 'pedophilic and illegal content' because, quote, "people think we host child porn content and such things... It might... be helpful to clarify that to the public." Further down she said:

a) I support 100% “maximum inclusiveness of content”, yet there is always a boundary to everything. Since OTW is already an influential org, we need to protect our image and hold a better image to the public. I want the public to think of us as an inclusive and socially responsible community. So in general, we have to do something to change. Things like making the rating system more specific and obvious to users will be what I want to do. b) Not really restricting the content being posted. I hope it is like more warnings and ratings for posting work so people know what to expect. And all of these are not surprising to people who do not wish to see this.

I took this to mean "she wants to clarify to outsiders that ao3 does not host csam, is not only for erotica, and update the ratings and warnings system." I don't think that those things are necessary or should be a focus of the org, which is part of why I didn't vote for her.

Other people took it to mean "Tiffany is against pornographic or underage works and wants them to be banned." Some people took this, combined with her nationality, to the conclusion of "Tiffany is a secret plant of the Chinese Communist Party who wants to join the board, get all the ao3 user data, and then have the users from mainland China arrested" (despite the fact that this is not information the board would have access to, if for no other reason than ao3 is blocked in China so anyone trying to view the site from mainland china has to use a VPN anyway.) Some people are upset that the OTW elections committee "allowed" her to run in the first place, because they think that not letting anyone with opinions the current board or elections committee didn't like is an absolutely great precedent to set.

There are a bunch of comments in comments on tw.org, and some in fail_fandomanon, that give more context to her comments in terms of Chinese fandom (though most posters still disagree with her position.)

This got... longer than planned. But to the question "Is tiffany getting elected actually bad" - If my interpretation of her statements are correct, I think it would be annoying, because she does not have the experience I think that being on the Board requires, and focuses on priorities I disagree with. Which isn't to say she'd never have a valuable perspective or ideas about something, but there are four other candidates that I think are much better suited to it at this point in time. If the people who think she is an antishipper bent on censorship are correct, she could probably make life very annoying for the rest of the board-- but considering the rest of them are not pro-censorship, I can't see how she'd have much influence in that direction in the org as a whole.

If the people who think she's doing espionage on behalf of the CCP are correct, then... look, I can't even finish that sentence because I find the idea of the CCP deciding that a) they need to get ao3 user data and b) the way to do that is to run a clearly unqualified candidate in a public board election absurd.

the tl;dr of this tl;dr is that there's a lot of fearmongering going around, and a lot of accusations and hate directed her way. I don't know her, so I don't know what her "real" opinions are, but regardless of who wins the board election, ao3 is not going to be censored any time soon.

if for no other reason than if the Abuse team was told on top of all their other work, they now had to assess and remove fics reported for being "problematic", they would say "we'd prefer not to" and then proceed to not do it.

It's awesome that people are realizing the board elections and OTW membership are a thing now, though. We kept talking about how to encourage membership, and "running a very dramatic and wanky election" did not occur to us. In retrospect, I don't know why.

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There’s certainly solid reasons why some Chinese AO3 users are concerned about Tiffany G ( here’s some of them ), but I find this post the most helpful in addressing what’s exaggeration & what’s actually at stake. (I also get the impression that Tiffany G’s first language isn’t English, & that some of what she said came across poorly as a result - literally, it didn’t translate well.)

Also the last paragraph cracks me up.

Hello, pause for a sec.

Many places are removing masking requirements. And I’m here to ask, if you are young and able-bodied, please keep wearing a mask anyways. We’ve known for two years that masks protect others more than they protect yourself, and that masks work when most people are wearing them. If only at-risk individuals are masking, they’re more at risk.

Protect others. Help disabled people exist safely in public. Wear a mask.

I’m asking you to do this, as an immunocompromised person living in a home where we all have multiple conditions on the CDC’s list of conditions increasing risk for severe illness.

There are more of us than you think, our conditions are only rarely visible at a glance, and our lives shouldn’t mean literally nothing to you.

The list has been recently updated, btw. See if you or someone you love has one of these conditions.

I literally have *so many* of these risk factors it’s not even funny. 0 of them are visible

Please, please, please. Wear a mask to protect others. It’s the kind thing to do.

URGENT: 🚨🚨EARN IT ACT IS BACK IN THE SENATE 🚨🚨 tumblr's nsfw ban hitting the entire internet this spring 2022

February 1, 2022

I’m so so sorry for the long post but please please please pay attention and spread this

WHAT IS THE EARN IT ACT?

The EARN IT Act has been roundly condemned by nearly every major LGBTQ+ advocacy and human rights organization in the country. This is a bill that will make children less safe, undermine online safety and security, and trample free expression, because it carves out another exception to Section 230 of the Communications Decency Act (CDA 230), which the ACLU describes as “foundational to modern online communications.” This has been the law that has let the internet grow into what it is today, we’ve had this law since the 90s. (For context, Trump wanted to get rid of this law because he knew it would lead to mass govt surveillance and censorship of minorities online.)

The EARN IT Act will lead to online censorship. Platforms will be incentivized to scan their users’ communications and censor all sex-related content, including sex education, literally anything lgbt, transgender or non-binary education and support systems, and sex worker communication according to the ACLU. All this in the name of “protecting kids” and “fighting CSEM”, both of which the bill does nothing of the sort. In fact it makes fighting CSEM even harder.

If this bill passes, we're going to see most, if not all, adult content and accounts removed from mainstream platforms, for fear of the liability that could come with ever accidentally hosting CSAM, as well as the erasure of end-to-end encryption on messaging platforms.

This is really not a drill. Anyone who makes or consume anything “adult” online has to be prepared to fight Sen. Blumenthal's EARN IT Act, brought back from the grave by a bipartisan consensus to destroy Section 230.

EARN IT will open the way for politicians to define the category of “pornography" as they — or the lobbies that fund them — please, (Right now, right wing organizers are catgorizing books about racism as ‘porn’ to ban them from schools) which is a cherished goal of organizations that seek to reintroduce obscenity prosecutions for content now protected by Free Speech jurisprudence. This will 1000000% be used to eradicate anything LGBT online.

What this bill says it does on the surface is make platforms liable for their users’ activity if that activity involves sex and minors. However, because of 230, platforms are not liable at all about their users' activity. This has allowed platforms to grow and thrive and many niches online to as well. The bill also creates an unelected commission to create “best practices” to combat online child sexual exploitation. While these recommendations are nominally voluntary (so Americans have no decision on who gets to be on it), platforms that refuse to comply will be liable for criminal prosecutions and lawsuits should the government decide any of their users is engaging in online child sexual exploitation.

This is already a nightmare enough. But the bill also DESTROYS ENCRYPTION, you know, the thing protecting literally anyone or any govt entity from going into your private messages and emails and anything on your devices and spying on you.

This bill is going to finish what FOSTA/SESTA started. And that should terrify you.

Senator Blumenthal (Same guy who said ‘Facebook should ban finsta’) pushed this bill all of 2020, literally every activist (There were more than half a million signatures on this site opposing this act!) pushed hard to stop this bill. Now he brings it back, doesn’t show the text of the bill until hours later, and it’s WORSE. Instead of fixing literally anything in the bill that might actually protect kids online, Bluemnthal is hoping to fast track this and shove it through, hoping to get little media attention other than propaganda of "protecting kids" to support this shitty legislation that will harm kids.

The entire EARN IT act is based on *multiple* misunderstandings of the law and reality. It's a really really really bad policy that will do serious harm. But because Senator Blumenthal wants headlines, he'll pretend that it "helps protect the children." It won't. It'll do real damage. It will make CSEM much much worse.

One of the many reasons this bill is so dangerous: It totally misunderstands how Section 230 works, and in doing so (as with FOSTA) it is likely to make the very real problem of CSAM worse, not better. Section 230 gives companies the flexibility to try different approaches to dealing with various content moderation challenges. It allows for greater and greater experimentation and adjustments as they learn what works -- without fear of liability for any "failure." Removing Section 230 protections does the opposite. It says if you do anything, you may face crippling legal liability. This actually makes companies less willing to do anything that involves trying to seek out, take down, and report CSAM because of the greatly increased liability that comes with admitting that there is CSAM on your platform to search for and deal with. This liability would allow anyone for any reason to sue any platform they want, suing smaller ones out of existence. Look at what is happening right now with book bans across the nation with far right groups. This is going to happen to the internet if this bill passes.

(Remember, the state department released a report in December 2021 recommending that the government crack down on "obscenity" as hard the Reagan Administration did. If this bill passes, it could easily go way beyond shit red states are currently trying. It is a goldmine for the fascist right that is currently in the middle of banning every book that talks about race and sexuality across the US.)

NCOSE, the far right anti-LGBT hate group behind the global anti-sex legislations, is pushing the idea that any form of sexual expression, including talking about HEALTH, leads to sex trafficking. Their goal is to eliminate all sex, anything gay, and everything that goes against their idea of ‘God’ from the internet and hyper disney-fy and sanitize it. This is a highly coordinated attack on multiple fronts.

The reason these bills keep showing up is because there is this false lie spread by organizations like NCOSE that platforms do nothing about CSEM online. However, platforms are already liable for child sexual exploitation under federal law. Tech companies sent more than 45 million+ instances of CSAM to the DOJ in 2019 alone, most of which they declined to investigate. This shows that platforms are actually doing everything in their power already to stop CSEM by following already existing laws. The Earn It Act includes zero resources for proven investigation or prevention programs. If Senator Bluementhal actually cared about protecting youth, why wouldn’t he include anything to actually protect them in his shitty horrible bill?

The Center for Democracy & Technology (CDT) along with a coalition of 26 civil society organizations urged the United States Senate to reject the EARN IT Act. Groups on the left and right, including the ACLU, Fight for the Future, EFF, and Hacking // Hustling oppose it. Because it threatens free expression online and will threaten marginalized people’s safety while being totally unnecessary and failing to fix the problem it claims to address. The EARN IT Act empowers states to give law enforcement access to users’ private conversations and force companies to create encryption backdoors for law enforcement. This is totally unnecessary. Platforms are already handing over CSAM to the federal government. It’s actually likely to make prosecuting child molesters more difficult since evidence collected this way likely violates the Fourth Amendment and would be inadmissible in court.

I don't know why so many Senators are eager to cosponsor the "make child pornography worse" bill, but here we are.

WHAT YOU CAN DO:

EARN IT Act was introduced yesterday! And it’s already scheduled to get marked up, which is the first step post-introduction. Most bills never go to markup, so this means they are putting pressure to move this through. IF YOU LIVE IN THESE STATES (IL, VT, CA, RI, MN, DE, CT, HI, NJ, and GA), CONTACT YOUR SENATOR AND HOUSE MEMBERS NOW. THIS IS URGENT. This is who gets first crack, and folks in all have Senators who are on the Judiciary committee.

I'm guessing this month or March is when the bill would be passed if there is no opposition 😭 The bill was re-introduced yesterday, already set for markup this Thursday. This feels like an attempt to fast track it this month. Additionally the current makeup of Congress favors those who want it passed. Back in 2020 it was mostly Senate republicans and democrats who are basically republicans (just like now, check the sponsors) pushing it with Ron Wyden using the filibuster to stop their efforts. The house dems didn't want to give Trump a win and needed to appear as pro-privacy/free speech for the 2020 election. Now the dems have the presidency, both chambers of Congress and if you've noticed have spent a few years repeatedly demanding social media censorship and desperately want to give Biden victories. biden isn't like obama who opposed sopa/pipa to appeal to younger voters. This is similar to how FOSTA passed with the group who made it happen last time back again. Far as I'm aware Wyden hasn't spoken about new earn it yet but even if he does oppose it, it's very possible there will be enough Senate democrats to join the republicans in passing it beating a filibuster. Then pelosi's band of house idiots pass it and we have to choose between breaking the law because they can't stop us from using encryption or being obedient sheep to a group who consider themselves above laws.

It already has a fifth of the Senate cosponsoring it. There is a very very very real chance this bill becomes law. This is an uphill battle that's going to happen fast and quick. PLEASE, FIGHT NOW.

202-224-3121 connects you to the congressional hotline.

This website takes you to your Senator / House members contact info. EMAIL, MESSAGE, SEND LETTERS, CALL CALL CALL CALL CALL. Calling is the BEST way to get a message through. Get your family and friends to send calls too. This is literally the end of free speech online.

More sources to read about this bill:

https://surviveearnit.com/what-is-the-earn-it-act/ From 2020, but little has changed about the bill.

DISCORD LINK IF YOU WANT TO HELP FIGHT IT

TLDR: The EARN IT Act will lead to online censorship of any and all adult & lgbt content across the entire internet, open the floodgates to mass surveillance the likes which we haven't seen before, lead to much more CSEM being distributed online, and destroy encryption. Call 202-224-3121 to connect to your house and senate representative and tell them to VOTE NO on this bill that does not protect anyone and harms everyone.

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Anonymous asked:

What do you think of people who enjoy creating/consuming darkfic (and related) without having been through similar experiences as depicted in the text/media itself? So, they enjoy it simply because it interests them, but obviously still are horrified by the discussed concepts irl. They just don't use it as a healing tool, per se?

I think that’s an extremely normal thing to do. The events we like to explore with our imagination often don’t have any sort of direct correlation with what we want to do or to occur IRL.

This ever-increasing demand that we justify our interaction with fanworks that include kinky or problematic-IRL themes with ‘coping’ or ‘healing’ has created a frankly dangerous pressure on queer fandomgoers. Nobody should feel compelled to disclose a history of trauma to justify their interest in dark or kinky themes, nor should people who lack such trauma feel guilty for consuming dark or kinky works.

(& frankly, I think the lives of most queer fandomgoers have been traumatic enough to explain the rather high interest in dark & kinky themes, even if none of the trauma has been ‘major’ for most of us. Capitalism is traumatic. Marginalization is traumatic. & if you feel like you need a reason to like something in fiction that would disturb you IRL, that should, imho, be reason enough.)

Anonymous asked:

Given your (accurate) criticisms of Mr Bennet's approach to parenting, why do you think he is portrayed in the text in a better light than say Mrs Bennet or Sir Walter? Is it because we're mainly in Lizzie's POV and she likes him?

See, I don’t know that he IS portrayed in a better light than Sir Walter or Mrs. Bennet, strictly speaking. He’s clearly more intelligent than those two, and certainly warmer towards Lizzie, even as he is dismissive and even cruel towards his other daughters, but his neglect and selfishness is clear.

I do think readers are more apt to forgive Mr. Bennet because they DO want to identify with Elizabeth, though Elizabeth has the pain and struggle later in the novel of facing up to the fact that her Fun Dad has actually behaved very crappily to everyone, and the threat to her own happiness has not been spared merely because she’s his favourite, so his preferential treatment begins to wear thin and feel hollow. Yes, he saved her from being forced to marry Mr. Collins; but indirectly his failure to provide for his daughters/address Lydia’s behaviour has shitcanned all possibility of anyone’s future security and happiness with respectable gentlemen.

It’s easy to blame Lydia/Wickham on the surface for wrecking the family, because they Do the Thing, but Mr. Bennet laid the groundwork for YEARS and made the entire catastrophe possible in the first place. He had to get, like, six different things wrong in order for Wickham and Lydia to even have the chance to run off.

It’s kind of a reflection of Lizzie’s own growth lessons in realizing her wit and intelligence do not necessarily make her a better person--her quick judgements of Wickham and Darcy are wrong, and her initial condemnation of Charlotte’s engagement feels wildly unfair. Likewise, Mr. Bennet’s wit is used to belittle his wife and daughters, while he’s doing nothing. A healthy retirement savings plan would no doubt ease Mrs. Bennet’s nerves to a great extent, and a better education would improve his ‘inferior’ daughters’ minds and habits, but Mr. Bennet doesn’t push for this. He sits on his ass, then points and laughs at the people he’s doing nothing to look after for being...poorly looked-after. He twists their irritating defects into purely the fault of their personal failings, and doesn’t for a moment consider that he could and should have any positive influence as a husband and parent and clearly the stronger mind and spirit in those dynamics. He’s intelligent, but he lacks any self-reflection to consider the possibility that he might be mistaken, or broader consideration of the feelings of others in how he wields his wit. Elizabeth must learn to do this, or else she will sit in her erroneous judgements like her father, smug and alone.

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It's noteworthy that Mr. Bennet, in text, often encourages the girls to go places on their own. In a modern context this wouldn't seem so bad, but Austen carefully points out in her first chapters rules of social calling and how, unless you had an acquaintance (at the very least, it was better if you called each other friends), it was not acceptable to visit with people, especially not for prolonged periods of time. How people became acquainted and made friendships was usually due to public outings -- public balls or the Pump Rooms (to name a favorite of Austen's from her books set in Bath) -- and by strictly following social guidelines of calling on ones peers and neighbors. Mr. Bennet sets up Lydia's "fall from grace," not only be failing to be careful with money from his youth (something Austen points out toward the end of the book), but by failing to be her social guardian as well. He encourages her to go off on her own (establishing a habit), refuses to take his family on a socially advantageous trip (which might have allowed Lydia, Kitty and Mary to all make good, it not matches that met the station of a landowner), and then foists Lydia off on an officer and her wife who have been shown, in text, to have no social responsibility themselves. It's true George Wickham is a predatory man, but Mr. Bennet is no fearless protector -- he's really no protector at all. The scene that gets me, though, is late in the book, when Mr. Bennet calls Lizzie into the library to have a laugh at a letter Mr. Collins has written. Mr. Collins is showing concern about a rumor he heard that Mr. Darcy has made an offer, or is preparing to make an offer to Elizabeth. Lizzie initially thinks Bennet has called her in to say that he sees right through her, that he can tell she's fallen in love. When he reads the letter to her, she's shocked that Darcy might be thinking of making a second offer to her after all that's gone down with Lydia & Wickham. Mr. Bennet completely fails to read this in Lizzie, even though she thinks she's being very obvious (and if there's one thing the text make's clear, it's that Lizzie isn't great about hiding her feeling). His "favorite" child, and he can't even tell what she's feeling when she's shocked and awed. (An aside, the bad fathers and father figures in Austen would make a fantastic book -- has anyone written one?)

Everyone shits on Mrs, Bennet for... wanting her daughters to be married to men who can support them because that is the only way that they will be able to survive in England?  I love posts like this that point out how much Mr. Bennet is in fact in the wrong as well.

And all of the above is why, when Lizzie gets to go to Pemberley, she is bowled over at how well things can go when the person whose role it is to protect and look out for others is actually doing what he’s supposed to.  The money is nice and all, but it isn’t the main appeal - his taking proper responsibility for those in his care (everyone from his little sister to the housekeeper and beyond) is what she really falls for - this dude would never leave people to get by on their own so he can sit around and read, he makes sure everyone is okay, and how can she not fall in love with him for that??  

The problem with Mrs. Bennet is not that she wants her daughters married well. It’s that the specific way she goes about it is damaging to the girls and to their prospects, and also that while she goes about complaining about what’s to become of them in the future she’s making their lives much worse in the present.

She plays favorites. The girls she likes (Lydia, Jane) can do no wrong. Lydia, especially, has never had a boundary in her life that she couldn’t whine her way out of. She is spoiled, selfish, and utterly unprepared to face the larger world. Instead of being treated as the adolescent she is, she’s treated as both a child who can’t possibly take responsibility, and also as an adult capable of adult judgment. She’s given no guidance at all beyond “go have fun!” and it leads directly to her marrying Wickham. They’re going to be poor, he’s not going to treat her well, she’s probably going to have a miserable life. Directly as a result of the way Mrs. Bennet treated her.

The other three girls sometimes get treated well, and sometimes get treated badly, depending on her whims. You think that hasn’t left scars on their psyches? Especially with Mr. Bennet tearing them down constantly? (He doesn’t tear down Elizabeth, his favorite, very often; but he also doesn’t see her very much as her own person or understand her. And she has to know, even if unconsciously, that he could treat her as badly as he treats her younger sisters, if she seriously displeased him.)

And the thing is, what she wants most is for them to be married. Not happily married, not even well married, just married. Sure, ideally they’d marry rich men; but when the militia comes to town, she encourages her daughters to flirt with the officers. The militia is full of men who are technically gentlemen but don’t have enough money to support a family. That’s why they’re in the militia! They don’t have land, they don’t have a profession, they don’t have enough connections to get into the regular army. They don’t have enough to support a family now, and they probably never will in the future. But oh, yes, flirt with the officers, go to Brighton and find a husband in a militia camp!

The other thing is, Austen knows very well that even if your material needs are taken care of, being married to the wrong man can make life a misery. There is a reason her heroes tend to be stodgy, slightly older men whom the heroine already knows. It’s because such men are SAFE! Their characters are set, and they are not going to turn out to be abusive. The exception is Darcy, and it’s Elizabeth going to Pemberly and seeing how well his servants and sister are treated (nobody’s being abused, everyone is happy and well-cared for) that is the turning point in her falling in love with him.

Mrs. Bennet does not know this. She does not give a flying fig for what kind of man her daughters marry. Money? A red coat (and therefore a dash of romance)? Either is good. All she cares about is that the ring gets on their fingers. No other considerations apply.

And do you think the Bingley sisters and Mr. Darcy are the only people who have seen Mrs. Bennet and gone “ew, gross, she’s crass, she uses incredibly transparent moves to force her daughters into closer acquaintance with possible suitors, and she’s a terrible mother whose younger daughters are badly behaved because of it. I don’t want any connection with her, even if the two oldest are okay by themselves.” I really, highly doubt it.

So there is a lot to legitimately criticize about her. It’s just ... she’s not very smart and she’s probably doing the best she can. Mr. Bennet is very smart and doing the absolute least that he can. It makes a difference.

Mr. Bennet claims to be so perceptive, and yet, in the end, he doesn’t see Elizabeth at all.

Things he could have done that would have materially made his family’s lives better:

1. Saved money for their dowries. This would have both made them more likely to marry AND given them more money to live on if they didn’t marry.

2. Encouraged and rewarded good behavior, instead of ignoring and mocking them by turns. He does this a little for Jane and Elizabeth, why couldn’t he have done it for the younger three? (Note that even Jane and Elizabeth get dissed sometimes.)

3. Ensured they had decent education in the sort of womanly arts that were considered essential on the marriage market: music, art, modern languages, etc. They could learn if they wanted to! ... they didn’t have to do anything at all. They would have a much better chance of marrying well and/or getting a choice of men who wanted to marry them with the sort of typical education that was valued for women.

4. Paid attention to their comings and goings, and be SEEN to do so. That right there would probably have prevented Wickham from approaching in the first place. You think it’s an accident that Wickham attaches himself to the family with a father who visibly doesn’t care what his daughters get up to and a mother not smart enough to figure out he’s a scoundrel? (and no brothers who might step up either?) I don’t.

5. Taken the family to places like London and Bath where they would meet more eligible men than they would in a small country village.

But any of these would require effort on his part. They would require him to involve himself in the lives of his children. They might even require him to sacrifice a small part of his own comfort to see that his children have a better chance at a good life. And these are all things that society would have been expecting and encouraging him to do. He does none of them.

If any member of the Bennet family besides Jane made an AITA post, it would be judged ‘everybody sucks’

Okay, granted, it’s been a while since I’ve seen “all trans readers like one kind of fic, and no trans readers ever like another kind of fic, so it is Transphobia when you write the Wrong Kind.”

…but it hasn’t been that long since I’ve seen someone quietly wonder if they’re a Bad Trans Person for having preferences.

So it’s never a bad time to say: different people have different needs, and it’s okay to be fulfilled by different kinds of stories!

(heck, the same person might have different needs at different points in their own life, and that’s okay too)

I am both of these trans people

fictional character discourse would be more fun if we all internalized the fact that characters are narrative tools, not people. once we have that basic fact down, we can start talking about what story the author is trying to tell using these characters, whether they’re successful, whether the story itself is successful and by what means we are measuring success—which are all really fun and interesting things to discuss! but we simply cannot get to that point unless we first accept that fictional characters simply do not have thoughts, feelings, opinions, or any agency on their own. a fictional character has more in common with the fictional chair theyre sitting on than with a real person

Some one explain this to me like I’m five

I’ll try:

The way we talk about characters in stories would be better if we really understood that characters are just tools that writers use to tell a story.

Once we understand that, we can start talking about how the character is used to tell the story, about whether we think it’s an interested story, and about what makes something an interesting story to us.

Which are all really fun and interesting things to talk about.

But we can not do that unless we accept that characters are not people. They do not have thoughts. They do not have opinions. They do not make decisions. They only exist as tools to tell the story.

Other tools in a story are things like a chair in a story where people sit, or a palace in a fairy tale, or the sun in a story about a hot dessert. A character is like that chair, that palace and that sun: only a tool to tell the story.

A character is not like a real person. A real person can be ‘good’ or bad’ (or both) because they do good or bad things (or both), a character can only be a useful tool or a not useful tool to tell a story.

So when we hear something like “I like this character”, what we should hear is “I like this tool because it is an interesting tool to tell an interesting story”, we should not hear “I like this person and approve of their actions and would do similar actions”.

I will pretty much instantly distrust a fellow leftist if they paint the enemy as being ugly (’all terfs have bad hair’, ‘all far-right bros are fat people with neck beards’, etc). It shows me they haven’t done some of the most basic work of un-linking appearance from character, which leaves them open to a vast array of bigoted tropes, from fatphobia, ableism and classism to homophobia, transphobia antisemitism and racism, because who we see as ‘attractive’ or looking ‘wholesome’ and who we assume to look ‘untrustworthy’ or villainous’  has been coded by all these things.

FYI this definitely includes small-dick-jokes/big-dick-energy , jokes about people obviously never getting laid, painting the enemy as all having bad hygiene, mocking the opponents speech patterns, etc. Stop that ableist shit.

Anonymous asked:

I've always agreed with a lot you say, but some of your recent posts on radfeminism are very... throwing the baby out with the bathwater? You mentioned sex-based oppression as if it's a wild radfem conspiracy, but FGM explicitly targets biological females, child brides aren't chosen for their gender identity, abortion & reproductive healthcare are not struggles transwomen deal with... Does advocating about those have no place in feminism because they're too terfy & transwomen can't participate?

of course that’s not what I’m saying.

I think you’re elucidating something interesting with this ask, though: specifically, how easy it is to conflate gender-related oppression and sex-related oppression.

  • the post about being ‘gender critical’ is about how radfems perceive (or rather, deny) gender identity, specifically addressing how radfems deny that gender is a spectrum and gender identity may or may not have a relationship with a person’s agab.
  • this ask is about recognizing misogynistic sex-based oppression inflicted on afab people (regardless of that afab person’s gender identity).
  • these are two different (though related) issues. it’s radfems who conflate them and think they are the same thing.
  • (because radfems are binarist/gender essentialist and dismiss gender identity as unimportant or meaningless compared to one’s biological sex/agab when it comes to social privilege.)

look: radical feminist ideology (and its subcategories, T(W)ERF and SWERF) is spun out from legitimate, serious issues. There’s a reason what I call ‘radfem lite’ is so appealing. Patriarchy hurts people! Misogyny hurts people! (and frankly, the negative effects aren’t limited to afab people and/or women.) 

but - I state again - radfem(terf/swerf) ideology holds that patriarchy/misogyny are the ONLY (or primary) sources of oppression in the world, and that’s where things go pear-shaped. 

misogyny/patriarchy/etc is not the only - or even always the primary - source of oppression wrecking the lives of all afab people and/or women. treating every social inequality as rooted in patriarchal power/misogyny (and, if no connection can be imagined, treating the inequality as unimportant) literally makes efforts to aid/protect afab people and/or women less effective. it’s unrealistic, and if your model of social activism isn’t based on an accurate understanding of how the world works, you will hurt people.

so.

as an intersectional feminist, I recognize there are atrocities and microaggressions specifically against afab people. I advocate against FGM and child brides and advocate for reproductive health and access to safe abortion/birth control.

But I also recognize these issues are not just problems for cis women, but also for trans men and people of a variety of genders with biologically female genitals. I advocate for making access to reproductive health friendly to people of all genders and for information about these subjects to be non-gendered, and I advocate for recognizing that FGM and married children are multi-gender issues.

And beyond gender and biological sex, I also advocate for recognizing that people afflicted by oppressive treatment of afab people may not consider that treatment to be the biggest problem they face, and that support is best given by listening to a person’s needs and assessing their situation as a whole rather than assuming that overthrowing the patriarchy will solve all their ills.

My posts about radfems are about radfems/t(w)erfs/swerfs only - a cultlike community that’s eager to recruit new members and sly with their introductory rhetoric. the issues they bring up are often real issues, but they are brought up in inappropriate places because to them, all roads lead to the dichotomy of privileged (percieved) man vs oppressed (perceived) woman.

in short: sex-based oppression isn’t a ‘wild radfem conspiracy’ - far from it - but my post was about radfems conflating sex-based oppression and gender-based oppression, not about whether or not biological sex-based oppression exists or should be fought against.

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This is……….. unbelievable

OP who’s your dealer? Sounds like she makes good shit.

radfems getting upset about my content makes me ever more confident that I’ve read them like a book, tbh

(These two are explicit TERFs who demand that ‘TRAs DNI’, all while blogging my content. If you don’t want trans ppl & our allies to interact with you, you shouldn’t interact with us first!)

IT IS A TRUTH UNIVERSALLY ACKNOWLEDGED that a blog in the habit of producing pithy quotes must be in eventual need of a merch store

I’ve started a Redbubble store! I’m working on producing designs of popular themes from my blog, and the first one is “Get in losers we’re queering the text.” (Future themes will include “Is it gay or feudalism?” and “‘Queer is a slur’ is quitter talk”)

COME JOIN THE COOL KIDS. QUEER THE TEXT TOO. WITH MY MERCHANDISE.

I’m glad I managed to get at least one design launched while Redbubble’s #findyourthing sale is on; you can use the code to get 20%-60% off all kinds of stuff until June 1, 2021.