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@fautherfigure

24 | any pronouns | your androgyne girldad

As a black trans woman, I'm amazed that EVERYONE talks about Ms. Doubtfire as an example of drag that was acceptable to cis people, but I NEVER HEAR people talking about Madea and Tyler Perry.

I fucking HATE Madea. Tyler Perry literally puts on a wig and acts like every stereotype of a black woman that white people can think of- cis or trans Tyler Perry is an ally, but it really doesn't feel like it, given the way he portrays cis and trans women in his films .

Diary of a Mad Black Woman is a fantastic film, but outside of that I feel uncomfortable watching Madea films-not because of the use of drag, but of the laughter it elicits everytime Perry's on screen. I don't care that he's an ally- I care that he's a hypocrite.

Hoodoo, Rootwork and Conjure sources by Black Authors

Because you should only ever be learning your ancestral ways from kinfolk. Here's a compilation of some books, videos and podcast episodes I recommend reading and listening to, on customs, traditions, folk tales, songs, spirits and history. As always, use your own critical thinking and spiritual discernment when approaching these sources as with any others.

  • Hoodoo in America by Zora Neale Hurston (1931)
  • Mules and Men by Zora Neale Hurston (1936)
  • Tell my horse by Zora Neale Hurston (1938)
  • Let Nobody Turn Us Around: An African American Anthology by Manning Marable and Leith Mullings, editors (2003)
  • Black Magic: Religion and the African American Conjuring Tradition by Yvonne P. Chireau (2006)
  • African American Folk Healing by Stephanie Mitchem (2007)
  • Hoodoo Medicine: Gullah Herbal Remedies by Faith Mitchell (2011)
  • Mojo Workin': The Old African American Hoodoo System by Katrina Hazzard-Donald (2012)
  • Rootwork: Using the Folk Magick of Black America for Love, Money and Success by Tayannah Lee McQuillar (2012)
  • Talking to the Dead: Religion, Music, and Lived Memory among Gullah/Geechee Women by LeRhonda S. Manigault-Bryant (2014)
  • Working the Roots: Over 400 Years Of Traditional African American Healing by Michele Elizabeth Lee (2017)
  • Barracoon: The Story of the Last "Black Cargo" by Zora Neale Hurston (2018)
  • Jambalaya: The Natural Woman's Book of Personal Charms and Practical Rituals by Luisa Teish (2021)
  • African American Herbalism: A Practical Guide to Healing Plants and Folk Traditions by Lucretia VanDyke (2022)

These are just some suggestions but there's many many more!! This is by no means a complete list.

I recommend to avoid authors who downplay the importance of black history or straight out deny how blackness is central to hoodoo. The magic, power and ashé is in the culture and bloodline. You can't separate it from the people. I also recommend avoiding or at the very least taking with a huge grain of salt authors with ties to known appropriators and marketeers, and anyone who propagates revisionist history or rather denies historical facts and spreads harmful conspiracy theories. Sadly, that includes some black authors, particularly those who learnt from, and even praise, white appropriators undermining hoodoo and other african and african diasporic traditions. Be careful who you get your information from. Keeping things traditional means honoring real history and truth.

Let me also give you a last but very important reminder: the best teachings you'll ever get are going to come from the mouths of your own blood. Not a book or anything on the internet. They may choose to put certain people and things in your path to help you or point you in the right direction, but each lineage is different and you have to honor your own. Talk to your family members, to the Elders in your community, learn your genealogy, divine before moving forwards, talk to your dead, acknowledge your people and they'll acknowledge you and guide you to where you need to be.

May this be of service and may your ancestors and spirits bless you and yours 🕯️💀

bi women are women who like men in a gay way. wont elaborate

and bi men are men who like women in a gay way. dont ask questions

“Many people seem to think it foolish, even superstitious, to believe that the world could still change for the better. And it is true that in winter it is sometimes so bitingly cold that one is tempted to say, ‘What do I care if there is a summer; its warmth is no help to me now.’ Yes, evil often seems to surpass good. But then, in spite of us, and without our permission, there comes at last an end to the bitter frosts. One morning the wind turns, and there is a thaw. And so I must still have hope.”

— Vincent Van Gogh

The LGBTQ community has seen controversy regarding acceptance of different groups (bisexual and transgender individuals have sometimes been marginalized by the larger community), but the term LGBT has been a positive symbol of inclusion and reflects the embrace of different identities and that we’re stronger together and need each other. While there are differences, we all face many of the same challenges from broader society.

In the 1960′s, in wider society the meaning of the word gay transitioned from ‘happy’ or ‘carefree’ to predominantly mean ‘homosexual’ and was an umbrella term that meant anyone who wasn’t cisgender or heterosexual. The community embraced the word ‘gay’ as a mark of pride.

The modern fight for queer rights is considered to have begun with The Stonewall Riots in 1969 and was called the Gay Liberation Movement and the Gay Rights Movement.

The acronym GLB surfaced around this time to also include Lesbian and Bisexual people who felt “gay” wasn’t inclusive of their identities. 

Early in the gay rights movement, gay men were largely the ones running the show and there was a focus on men’s issues. Lesbians were unhappy that gay men dominated the leadership and ignored their needs and the feminist fight. As a result, lesbians tended to focus their attention on the Women’s Rights Movement which was happening at the same time. This dominance by gay men was seen as yet one more example of patriarchy and sexism. 

In the 1970′s, sexism and homophobia existed in more virulent forms and those biases against lesbians also made it hard for them to find their voices within women’s liberation movements. Betty Friedman, the founder of the National Organization for Women (NOW), commented that lesbians were a “lavender menace” that threatened the political efficacy of the organization and of feminism and many women felt including lesbians was a detriment.

In the 80s and 90s, a huge portion of gay men were suffering from AIDS while the lesbian community was largely unaffected. Lesbians helped gay men with medical care and were a massive part of the activism surrounding the gay community and AIDS. This willingness to support gay men in their time of need sparked a closer, more supportive relationship between both groups, and the gay community became more receptive to feminist ideals and goals. 

Approaching the 1990′s it was clear that GLB referred to sexual identity and wasn’t inclusive of gender identity and T should be added, especially since trans activist have long been at the forefront of the community’s fight for rights and acceptance, from Stonewall onward. Some argued that T should not be added, but many gay, lesbian and bisexual people pointed out that they also transgress established gender norms and therefore the GLB acronym should include gender identities and they pushed to include T in the acronym. 

GLBT became LGBT as a way to honor the tremendous work the lesbian community did during the AIDS crisis. 

Towards the end of the 1990s and into the 2000s, movements took place to add additional letters to the acronym to recognize Intersex, Asexual, Aromantic, Agender, and others. As the acronym grew to LGBTIQ, LGBTQIA, LGBTQIAA, many complained this was becoming unwieldy and started using a ‘+’ to show LGBT aren’t the only identities in the community and this became more common, whether as LGBT+ or LGBTQ+. 

In the 2010′s, the process of reclaiming the word “queer” that began in the 1980′s was largely accomplished. In the 2020′s the LGBTQ+ acronym is used less often as Queer is becoming the more common term to represent the community. 

We protect us

Parents Supporting Their LGBT Kids During Pride Month.

Fuck spreading hate like wildfire, spread this! Compassion, love and pride during pride month!!

Some poc parents showing their support because images like these are rarely shown and hard to find.

THIS IS IMPORTANT.

SPREAD THIS LIKE WILD FIRE.

I want one of those scenes in a dude bro film where “tomboy” chick has to wear a dress to go undercover or whatever, but instead of the guys drooling as she walks down the stairs, they’re like “k. U need to stop. Go put the cargo pants back on. You look super uncomfortable and awkward in that. Brutus, you go be the fake prostitute.”

I’m just imagining this super ripped guy called Brutus being like ‘YESSS!!! I’VE ALWAYS WANTED TO BE THE FAKE PROSTITUTE!! Now is my time to shine!!’

so I got inspired… and had to make a comic….

*wipes away a single tear* Yes.

Miss Congeniality, but with The Rock instead of Sandra Bullock

He looks so ready. XD

“My time has come.”

Plot twist she’s his bodyguard

I specifically went back through my reblogs to find these

all of your feelings are valid as in “worth acknowledgment and internal consideration” but some of your feelings are also stupid and mean, and you need to deal with that shit without making it anyone else’s problem

like we are all beings of light, namaste, but also every single one of us has an ugly, dumb, selfish, lazy goblin living inside of us which can never be silenced or destroyed. and being a decent person means keeping that little fuck in his special little playpen hidden away in your heart, with his colorful enrichment rattles and his favorite pieces of raw meat, where he can pipe up with his wretched little opinions and you can nod sagaciously at him and pat him on the head and tell him you understand why he feels that way and never, ever let anybody else get their feelings hurt by him, because he sucks shit and nothing he has to say is worthy of notice by anyone but you. you should pay attention to him, but only because it’s important to understand your own worst impulses, and because trying to ignore him will make him break down a wall and run out into the street where he can show passerbys his privates and eat cigarette butts right off the ground. your goblin is valid: that doesn’t mean he’s fit for company.