Apollo and Diana, an 1848 marble statue by American artist and sculptor Thomas Crawford.

This captures their essence quite well imo!

20 sided quartz die, Roman 1st-3rd centuries AD [648x633]

Source: https://reddit.com/r/ArtefactPorn/comments/clm0sf/20_sided_quartz_die_roman_1st3rd_centuries_ad/

The Hyakinthia - Festival, Apollo, Rites, and Proper Worship

Alright, let’s talk about Ancient Spartan festival of Hyakinthia!

In this post I’ll going into detail about The Hyakinthia, everything from the structure of the festival, to the rites and rituals performed, as well as offerings you personally can make and the ones you SHOULDN’T, and what we as modern Hellenists, Pagans, and Apollo Devotees can do to uphold this tradition. Buckle up! It’s gonna be a long ride.

🙃 Regular reminder that while Hozier has amazing love songs, he is ALSO very outspoken about his leftist politics, specifically anti-fascism, anti-racism, reproductive rights, Palestinian rights and more.

Take Me To Church and Foreigner’s God are scathing critiques of organized religion, specifically the Catholic Church and the colonization of Ireland.

Moment’s Silence is about oral sex but it’s ALSO about how that specific sexual act is often distorted to a show of power rather than that of love.

Nina Cried Power is an homage to various (mostly Black) civil rights activists from the US and Ireland and a call to follow their path.

Be criticizes anti-migrant policies and Trump and his ilk.

Jackboot Jump is about the global wave of fascism and about protest and resistance.

Swan Upon Leda is about reproductive rights and the violent colonial oppression of Ireland and Palestine.

Eat Your Young is about the ruinous way the 1%/capitalism and arms dealers prioritize short-term profit over everything else to the detriment of the youth/99%

Butchered Tongue is about Irish and other indigenous languages being suppressed and erased by imperial powers.

If any of the above surprised you, please, please delve deeper into Hozier’s music, you’re missing such an important part of his work.

look at my doctors dawg im gonna die

damn i think he likes him or something

Hanif Abdurraqib, They Can't Kill Us Until They Kill Us

It’s crazy how low self-worth fucks with peoples lives

“What will I be if I don’t graduate/don’t get a promotion/don’t get my shit together/don’t make this relationship work?” You would be a perfectly normal human being who is inherently valuable and who possesses many talents and good traits

“What if I fail even when I tried my very best?” The world keeps turning and you will find many other things you will succeed at.

V.E. Schwab, The Invisible Life of Addie LaRue

This is more punk than the whole of punk history.

I’ll tell you what’s ferocious. Freddie’s comeback to Sid calling him “Freddie Platinum” when they were recording down the hall from each other at London’s Wessex Studios (Queen for News of the World, Pistols for Bollocks).

Sid Vicious made the mistake one day of bursting into Queen’s control room and antagonizing their frontman. “Have you succeeded in bringing ballet to the masses, then?” he sneered. “Oh, yes, Simon Ferocious,” Mercury replied. “We’re trying our best, dear.” 

Then, according to Queen biographer Daniel Nester, Freddie rose from his chair and began to playfully flick the safety pins displayed on the front of Sid’s leather jacket. “Tell me,” he asked, “did you arrange these pins just so?” When Sid stepped forward in an attempt to intimidate Freddie, the singer simply pushed him backwards and inquired, “What are you going to do about it?” Sid immediately backed down. [x]

Freddie Mercury may very well have had the biggest dick energy of anyone who ever lived

Tags from @thirddeadlysin

a cow and i have probably shared the same thought about how the sun hits the wild grass

queer as in gay but also queer as in unusually and exceedingly peculiar and altogether quite impossible to describe

literally my favorite type of tweet

oh my god i have some of these saved 1 sec

The Almost Lost Relationship of Adonis and Dionysus

[ID: An image of the seats at the Theater of Dionysus in Athens. The sun shines on the pale steps, illuminating them slightly. Beyond the stairs, there is nothing else in the theatre and it acts as an empty scene.]

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ADONIS IS KNOWN FOR BEING CAUGHT BETWEEN PERSEPHONE AND APHRODITE, and this eventually being the cause of his death—Artemis, Ares, Apollon, or perhaps all send a boar to gore Adonis and end the affair between him and Aphrodite. However, of course, there is always more to this story: that being the continuation, the romance of Adonis and Dionysus. This will serve as a small introduction to a relatively unknown aspect of Adonis’ mythology, especially in the perspective of Adonis representing infertile life compared to Dionysus’ fertility. 

PANYASSIS, AND THEN PLATO

Apollodorus contains one of the earliest tellings of Adonis’ death from the 5th century poet Panyassis, who states that Adonis died twice—once when Persephone obtained him, and another when he was gored by a boar. However, continuing Panyassis’ fragment, Plato Comicus states that Adonis’ death was caused by Aphrodite and Dionysus, not Aphrodite and Persephone: 

By desiring and loving Adonis, Aphrodite and Dionysus later cause his demise. This is one of the earliest mentions of Adonis and Dionysus, whilst grim, does lead us slightly into the romance of Adonis and Dionysus. Another myth—or perhaps a continuation of this one—presents another tale, as recorded by Plutarch. 

PLUTARCH’S FRAGMENT 

Plutarch presents a differing story: that Dionysus fought with Aphrodite for Adonis and won. In discussing the ethics of food, particularly eating swine, he invokes this in a lost text written by Phanocles: 

One of the many reasons he cites for pigs being less than ideal animals for consumption is that they gored Adonis—which, in hypothesis, could be a reason that some Aphrodisian cults avoided consuming pork, but this is merely my own thinking. 

This fragment gives little context to the motives of Dionysus in this myth, the reaction of Aphrodite or Adonis. Despite this, the wording is of intrigue to me of several parts:

There is also something to be said of the similarity between Adonis being carried off with Dionysus carrying Ariadne away from Noxus. There were also contentions about the divinity of Ariadne, with some myths declaring her dying and another conflating her with Aphrodite—similarly to Adonis, who Plutarch mentioned previously could be identified with Dionysus.

PERSONAL EXPERIENCE 

As remarked in the Adonia in Context, Adonis’ divinity was a contested question—with some remarking him as nothing sacred, while others entreating him as a deity. I personally have come to understand him as divine, returning from the underworld, especially as he journeyed there with Persephone. That within itself—returning to and from the underworld—is no task for mortals, even if it was divinely sanctioned by Zeus. If he did die when he was first received by Persephone, does this imply a cycle of resurrection that eventually led to a state in between, or an odd sense of immortality? 

There is also the notable comparison of Adonis and Dionysus mirroring Ariadne and Dionysus, in which they are taken by Dionysus and become his lovers. In my own practice, this does come into Adonis being in our modern terms in a polycule with the god. Fascinatingly, Ariadne’s own divinity was of debate, perhaps remarking her as a parallel to Adonis himself. There is certainly something to be said of Adonis being a sterile god with the fertility god Dionysus, continuing the paradox of Dionysus. Adonis represents the ancient Greek man that was infertile and as such did not mature into a proper member of the polis, and Dionysus is the great disrupter of the polis. 

As a personal practice though, there is always the option for others to honour them as I do—as divine lovers—and in my personal practice, Dionysus is the one who eventually “wins” Adonis. And as someone extremely unconventional and a “failed” man in the eyes of my biological family, Adonis is the perfect comfort as the failed adult who succeeds into immortality. 

References

Edmund P. Cueva, (1996). Plutarch’s Ariadne in Chariton’s Chaereas and Callirhoe. American Journal of Philology,

Jameson, M. H. (2019). 2. The asexuality of Dionysus. In Cornell University Press eBooks (pp. 44–64). https://doi.org/10.7591/9781501733680-007

Plutarch,  Quaestiones Convivales, stephpage 612c. (n.d.). http://data.perseus.org/citations/urn:cts:greekLit:tlg0007.tlg112.perseus-grc1:612c

Reitzammer, L. (2016). The Athenian Adonia in context: The Adonis Festival as cultural practice. https://muse.jhu.edu/book/45855

Seaford, R. (2006). Dionysos. Routledge.

memes by @dionysiandevotee

No great mind has ever existed without a touch of madness. - Aristotle

Διονυσος <3

T.H. White, in his 1958 retelling of the Arthurian legend in Once and Future King