Avatar

Sanic The Snart ♠️

@evalynnmesserli

Personal blog (icon by @husbandformers)
Art blog: @evaartslynn
ao3 username: EvalynnMesserli ♠️

Being raised by areligious jews with 0 exposure to christianity outside pop culture is so fun. One time I asked my ex-catholic friend why a picture of jesus had a bristle crown and she looked at me like I was insane. One time I heard someone mention the "lance of longinus" and responded, word for word, "Like from Evangelion?" One time during a history lesson my professor described an important monk and scholar as "Dominican" and I spent the rest of class super confused and hung up on it because I was very sure that the Dominican Republic didn't meaningfully exist as an entity back then, maybe she meant he was a native Taino or something but that's a weird way to say that and I'm pretty sure this was pre- European contact? Really fucks people up when they realize I genuinely have no idea.

Avatar

This but it's my partner taking an art history class in college and the professor looking at them like they grew a second head when they answered "What came out of Jesus' wound when he was stabbed on the cross" with "...Blood?"

Additions that prove my point by mystifying me because what on earth would come out of a nail wound besides blood. Are you telling me it was something besides blood. What was jesus full of that wasn't blood. You guys are scaring me

Apparently it was water?? I guess he was also stabbed on top of being crucified (which feels like overkill imo) and water came out, which was a huge deal in medieval symbolism and also to my medieval poetry professor, who was genuinely shocked and upset that I didn’t know. This man fully docked me points because I, a whole ass Jew, hadn’t somehow heard about the secret waterballoon Jesus lore that I guess everyone is supposed to like… intuit

On the plus side, it does lead to some absolutely wild medieval Jesus art of angels tapping him like a fucking keg

Every person need to be taught disability history

Not the “oh Einstein was probably autistic” or the sanitized Helen Keller story. but this history disabled people have made and has been made for us.

Teach them about Carrie Buck, who was sterilized against her will, sued in 1927, and lost because “Three generations of imbeciles [were] enough.”

Teach them about Judith Heumann and her associates, who in 1977, held the longest sit in a government building for the enactment of 504 protection passed three years earlier.

Teach them about all the Baby Does, newborns in 1980s who were born disabled and who doctors left to die without treatment, who’s deaths lead to the passing of The Baby Doe amendment to the child abuse law in 1984.

Teach them about the deaf students at Gallaudet University, a liberal arts school for the deaf, who in 1988, protested the appointment of yet another hearing president and successfully elected I. King Jordan as their first deaf president.

Teach them about Jim Sinclair, who at the 1993 international Autism Conference stood and said “don’t mourn for us. We are alive. We are real. And we’re here waiting for you.”

Teach about the disability activists who laid down in front of buses for accessible transit in 1978, crawled up the steps of congress in 1990 for the ADA, and fight against police brutality, poverty, restricted access to medical care, and abuse today.

Teach about us.

Oh! Oh! I got one! Meet Edward V. Roberts-

Ed Roberts was one of the founding minds behind the Independent Living movement. Roberts was born in 1939, and contracted polio at age 14, two years before the vaccine that ended the polio epidemic came out (vaccinate your kids). Polio left Roberts almost completely paralyzed, with only the use of two fingers and a few toes. At night, he had to sleep in an iron lung, and he would often rest there during the day as well. Other times of the day, he breathed by using his face and neck muscles to force air in and out of his lungs.

Despite this being the fifties, Roberts' mother insisted that her son continue schooling. Her support helped him face his fear of being stared at and ridiculed at school, going from thinking of himself as a "hopeless cripple" to seeing himself as a "star." When his high school tried to deny him his diploma because he had never completed driver's ed, Roberts and his mother fought the school and won.

This marked the beginning of his career as an activist.

Roberts had to fight the California Department of Vocational Rehabilitation for support to attend college, because his counselor thought he was too severely disabled to ever work or live independently. Roberts did go to school, however, first attending the College of San Marino. He was then accepted to UC Berkeley, but when the school learned that he was disabled, they tried to backtrack. "We've tried cripples before, and it didn't work," one dean famously said. The school tried to argue the dorms couldn't accommodate his iron lung, so Roberts was instead housed in an empty wing of the school's Cowell Hospital.

Image

Roberts' admittance paved the way for other disabled students who were also housed in the new Cowell Dorm. The group called themselves "The Rolling Quads," and together they fought and advocated for better disability support, more ramps and accessible architecture like curb cut outs, founded the first formally recognized student-led disability services program in the country, and even managed to successfully oust a rehabilitation counselor who had threatened two of the Quads with expulsion for their protests.

After graduation from his master's, he served a number of other roles- he taught political science at a number of different colleges over the years, served on the board for the Center for Independent Living, confounded the World Institute on Disability with Judith E. Heumann and Joan Leon, and continued to advocate for better disability services and infrastructure at his alma mater of UC Berkeley.

Roberts also took part in and helped organize sit ins to force the federal government to enforce section 504 of the Rehabilitation Act of 1973, which stated that people with disabilities should not be excluded from activities, denied the right to receive benefits, or be discriminated against, from any program that uses federal financial assistance, solely because of their disability. The sit-in occupied the offices of the Carter Secretary of Health, Education and Welfare building in San Francisco and lasted 28 days. The protestors were supported by local gay rights organizations and the Black Panthers. Roberts and other activists spoke, and their arguments were so compelling that members of the department of health joined the sit in. Reagan was forced to acknowledge and implement the policies and rules that section 504 required. This national recognition helped to pave the way for the Americans with Disabilities Act in 1990.

Roberts died of cardiac arrest in 1995 at the age of 54, leaving behind a proud legacy of advocacy and activism. Not bad for a "hopeless cripple" whose rehab counselor thought he was too disabled to ever work.

Avatar

Here is a great online course for disability history!!

Avatar

(ID: a comic on a white background. first panel is a rectangle with a gray-ish blue background, with two phones on each side. on the left, a profile that has a rainbow as a profile picture, and the time above it reads "11:59". on the other phone, the profile picture is black and the time is "12:00". in between the phones, reads: "Brands turn back into pumpkins,"

next panel is a rectangle, showing an online store. visible, but cut off, is a large, light blue "sale" sign on the top of the page. below it, two white squares, one with a rainbow flag and the other with white socks with rainbow stripes on top. a white square next to the rainbow flag reads: "colors go on clearance,"

next, 4 vertical rectangles panels with people in them, each with a word above it. the first has two elderly people, both with brown skin. the one on the left has dark brown, curly hair and has their lips ready for a kiss. the one on the right, who has long, straight, gray hair, smiles. there are laundry products on shelves in the background.

second has three people with a birthday cake in front of them. one is white and has a bracelet with the trans colors- blue, pink and white. they laugh as the person behind them pushes their gray beanie down. said person is white, with spiky, short, black hair, and wears a black ring. they smile, wink, and wave. the third person has dark skin, dark brown, curly hair, a thin beard, and wears a white shirt with a stripe with the bi flag colors: pink, purple and blue. they smile.

next is two people snuggling in bed, a laptop in front of them and the trans flag behind them, which is blue, pink, white, pink and blue. one is a black person with short, curly, black hair with shaved sides, and the other is a fat person with white skin and short, straight, black hair with some accessories. both smile.

final panel, two people hug each other in a kitchen. both have short, straight hair. one is pale and has light brown hair, the other is tanned and has dark brown hair with gray streaks. the latter looks tired.

from left to right, reads: but you're still here.

on the white space left, below that, reads: "I'm glad you're still here". End ID)

Notes say the source is callmekitto on twitter

I made this 👍

Ball gown, 1840-41

Maker: Unknown

So I had to get nosy and do some research because It's never occurred to me that this kind of effect was possible in the 19th century (upon reading the origins I was like "Oh Shit That's what that is??").

Fabric is made up of basically two parts while being woven, weft (which goes side to side), and warp (which goes up and down).

This dress is made of Shot Silk, so named because of how the weft bobbin of a different color is "shot through" the warp color while the fabric is being woven. The silk in the original post is probably "Dove silk", made of turquoise and magenta fibers which makes that striking iridescent grey color. It was popular all throughout the 18th century, especially in French fashions, and gained a popularity during the American Civil War (cotton production was disrupted and yielding smaller crops as the enslaved peoples involved with production of cotton were dealing with bigger fish to fry, like seeking freedom from slavery and trying not to die).

You might be more familiar with its use in cosplay spaces, specifically with One Disney Princess In Particular

This fabric has so much potential in modern garment making, and I'm so shocked no one else has latched onto it for period pieces. Especially when we have documents suggesting that this technique has existed in Noble and Clergy circles since THE 700'S

Shot silk! What a concept!

Avatar

yes! shot silk/changeable silk is so pretty. I see it fairly often in late 50s/early 60s party dresses, usually in really intense green/blue but sometimes in pink/orange or blue/purple.

This is what my university uses for the stoles of graduation gowns. Arts get blue-green, engineering gets red-orange, and science gets yellow-vomit

Also, shot silks had a great popularity during the late 1840's to 1850's. Of course shot silk was used before and after, but I focus more on Victorian era clothing.

france is burning.

667 people were arrested last night. they are curfews in place. public transport is partially closed at night.

nahel, a 17-year-old, was shot tuesday by the police during a traffic stop. he wasn't violent or armed, he wasn't a threat. but he broke the law and tried to drive away, so the cops killed him.

and now france is rioting.

there is a video so the government isn't trying to deny the facts for once. but the minister of the interior (in charge of the police) still insist that the police shot less people since the 2017 law on public safety.

but an analysis of police statistics by Le Monde, the most read newspaper in france, says otherwise. when the police shot on average 250 people each year in the five years prior to 2017, that number became 297 after 2017. for shots fired specifically on moving vehicles, the average used to be 119 and it's now 150. before 2017, there was an average of 0.06 deaths per shot. now it's 0.32.

more than ever, the police shoots to kill.

so france is burning.

“Stop exploring the ocean!” = ❌🚫❎👎

“Stop letting rich people explore it for their own vanity and instead fund scientists who know what they’re doing down there, are exploring it for the actual betterment of humanity and their understanding of the world we live in, and won’t go down there in subs that havn’t been peer-reviewed to hell and back” = 🤘💙🆗✔️

my brain just spat out what is simultaneously the best and worst potential end credit scene for fnaf

a bunch of cops are surveying the inside of the wreckage of freddy's. there's dead bodies. they're taking pictures. chatting amongst themselves. whatever. one guy in a detective style trenchcoat is standing off to the side. his back is to the camera. one of the cops breaks away and approaches the detective guy.

"so, what do you think happened here?"

"i'm not sure."

the entire audience freezes in horror as they realize. they know that voice. the camera pans around to face the guy, and slowly. matpat removes the sunglasses he's wearing indoors.

"but i have a theory."

smash cut to black. the theater collapses, killing me, in the audience, instantly--

Some rambunction among the core gorilla family group at the Toronto Zoo! This group contains all gorillas except two, the oldest sons of silverback Charles who have split off to form a bachelor troupe. The bachelor and family groups spend their time divided between inner enclosures such as the one you see here, and the larger publically viewable enclosure that mimics the outdoors.

When I began viewing the gorillas in this enclosure, Charlie (the youngest at 2 years old) was being sat on by an older sister. Once she got up and Charlie was no longer squished, a chase ensued which is part of what is captured here.

I am on my knees begging, begging people to remember disabled people in the LGBTQ+ community this month. Please don't leave us to die.

COVID never ended and it made many people immunocompromised. Wear a mask at Pride events (and other places too). Yes, even if it makes you uncomfy or doesn't match your outfit.

Some anti-trans laws are specifically targeting mentally disabled people, arguing that we're not capable of making decisions about our own bodies and thus should not be allowed to medically transition. Include us in discussions about trans legislation.

Disabled people already face high discrimination in work and housing, and it's worse for those who are LGBTQ+. Stand up for your disabled and LGBTQ+ peers.

Some disabled people with caretakers can't come out because the people they depend on aren't safe. Support closeted LGBTQ+ people.

The insurance companies that always find a reason not to cover gender-affirming surgery are the same ones that always find a reason not to cover medication or therapy or mobility aids. Have some solidarity with disabled people who have to fight against the same greedy pigs you do.

It breaks my heart seeing so-called leftists throwing their disabled siblings to the wolves. You like to say that you'd punch a Nazi, throw bricks at police cars, fight tooth and nail for the rights of LGBTQ+ people... But the moment it concerns disabled LGBTQ+ people, you drop your support like a rock. Your hypocrisy is disgusting, and it's going to kill many people in the LGBTQ+ community this Pride month unless you take a moment to realize that, whether you like it or not, some of us are disabled and we don't deserve to die for that.

“If it’s so hard to be homeless, how come they all have nicer phones than I do?”

If you work with the homeless, you hear this sentiment a lot. A lot.

Everyone who hates seeing their tax dollars go to the needy seems to think that this is the ultimate “gotcha”. How can that person possibly be homeless if they have a nice cell phone? How can homelessness really be so bad if you have an Android? How can social programs be underfunded when their clients have iPhones? 

You want to know why the homeless have smartphones? There’s a couple of good reasons:

  • It’s leftover from a previous, more stable life. Homeless people aren’t video game characters, they don’t just spawn on street corners, fully formed. Most people do not experience long-term homelessness - the average homeless person is on the streets for less than a month. These are people who used to have jobs, apartments, cars, etc, until some sort of catastrophe put them on the street. You might lose your apartment or car, but most people own their cellphone outright, and can hang onto it when something bad happens. 
  • It was given to them by a concerned family member or friend. Most homeless people do actually have non-homeless family members and friends who care about them. Their family might not be able to let that person live with them at the moment, due to addiction or mental health problems, but they still need a way to get in touch with that person and check in on them. Giving them a cellphone is the easiest way to do that.
  • It was picked up second-hand. People upgrade to the newest device all the time, and when they do that, many of them will sell their old phones. It’s easy to find cheap, secondhand cellphones on the internet or in pawn shops, and they’re a valuable tool worth having. 
  • It was given out by a social services agency or charity. When you work with the homeless, getting in touch with them is one of the biggest challenges you face. You need to be able to get hold of them at a moment’s notice to let them know about appointments, openings in important programs, updates on applications, and all sorts of other crucial information. Instead of wasting hours and gas driving around looking for people the old-fashioned way, many social agencies just give out cheap phones to their clients, to make sure that they can always contact them. 
  • It doesn’t have a plan. Many people who see a homeless person on a cell phone assume that that person is also paying for a costly phone and data plan. That’s usually not the case. Many homeless people use pay-as-you-go phone minutes that they can top up whenever they happen to have the money. Even without any minutes, phones are valuable - free public wifi can be used to make phone calls, look up information and stay in contact with friends. 
  • It’s for emergencies. By federal law, even old, deactivated cell phones are able to place calls to 911. Sleeping rough is dangerous, and it never hurts to have a phone nearby, even if its only use is to call for help. 

Cell phones are probably the single most useful tool any homeless person can have - you can use them to look for shelter openings, hunt for jobs, navigate transit, stay connected to friends, find resources and information, remember appointments, wake yourself up on time, call for help, and entertain yourself through long and boring days. They are an essential tool, not a luxury item, and it’s unfair to suggest that homeless people somehow aren’t suffering just because they have one.  Instead of asking why that homeless person has a phone, ask yourself why they don’t have a safe place to sleep tonight. 

Avatar

This goes for poor or financially unstable people with nice things. They deserve nice things.

Had a slightly blazing row with my family about this when they said that no real refugee would have a mobile and they were all fake, trying to get into the country illegally. There were… words had.

I had this conversation with a fourth-grade class one time. I said, “Do you know what costs more than a phone?” and they said, “A house,” and that was the end of that.