You know, I bet the Ferengi have someone like Ea-Nasir and he's like. a saint or something
“GOD WOULD YOU JUST LET A GIRL GET SPIT ROASTED, FUCKS SAKE”
to anyone who missed it:
blorbo - a favourite character
glup shitto - star wars names are fucking nonesense
eeby deeby - youre going to hell
plinko horse - a horse that was stuck in a plinko board
scrimblo bimblo - super smash bro fans can be very angry when characters aren't in a game
Me, so I can view the original meme:
People keep tagging this as educational and I don't know what to do or think about that.
Glossary of Terms
I don’t know if I should be amused or distressed by the realization that someday this post will probably be useful to linguists.
Scattered thoughts on The Wicker Man 2006:
- This felt in some respects like a bad production of a good play- it hits so many of the same beats as the original film, but it hits them wrong!
- The original Summerisle was creepy intermixed with seeming like a really nice, friendly, cheery place to live. The tension builds with each scene of the village doing something weird, but not necessarily wrong. In this film, Summerisle (excuse me, Summersile) is filled with sinister old women chanting “Yes, the wicker man!” and all but outright telling the cop what they want him to hear. Howie had to work to find out what they wanted him to know- that was part of his tragedy, that his own efforts doomed him. This film feels like the cult doesn’t trust their victim’s intelligence or skill as a detective so they have to spoon feed him every clue.
- “This is like if the girl in Get Out said “I want to take you to my family’s experimental brain surgery party!” - my husband
- Nic Cage is famously as good or bad as any given movie calls for, but when the whole cast is bad, it’s probably the director’s fault.
- Yes, it’s misogynistic. Extremely so. A class full of girls and a line of pregnant women are both treated as scary sights in and of themselves. In many ways it’s reminiscent of Harvest Home, but the decent quality of that book overall made the misogyny offend me far more. Here it’s just goofy.
- On that note, I wouldn’t normally think anything of a man punching an evil woman in a horror movie, but it feels like the movie wants me to feel a certain way about a manly man drop-kicking a teenage girl into a wall. But how does it want me to feel?
- Sister Summersile isn’t given anywhere near Lord Summerisle’s charm or seduction; she’s just straightforwardly creepy. The whole point of the leader should be their charm!
- There is a note or two of folk music during the procession, drowned out by the suspenseful soundtrack. COWARDS.
- If our lead isn’t religious, let alone virginal, the line about “You have the opportunity to be a martyr” means nothing.
- “Not the bees!” Yes, yes, it’s very funny, and the bees themselves are Birdemic-level bad CGI. But if they revive him with an epipen and then burn him anyway, what was the point?
- “Our ancestors fled persecution in Salem!” Fuck you, movie.
- This leads into one of my biggest criticisms of the film’s internal logic- the history of the cult. In the original film, Lord Summerisle’s grandfather created a Golden Bough-inspired “recreation” of ancient pagan traditions on the island; you can raise questions about how well that would work, but I bought it. But American white people don’t have ancient pagan customs. We all came over here long after Europe was Christianized. I would believe a New Age pseudo-Wiccan cult started a generation or so ago, or I would believe a Plain Folk pseudo-Shaker insular Christianity, but I can’t believe both at the same time. (I guess I should just thank god that it wasn’t portrayed as an evil Native American island…)
- After all that, the end credit line “Dedicated to Johnny Ramone” was the last thing I expected.
The Ghost
- Creator(s): Bob Wood
- Alias(es): Brad Hendricks
- 1st Issue w/Uniform: Daredevil Comics #19
- Year/Month of Publication: 1943/10
pdsh.fandom.com/wiki/Ghost_(Lev_Gleason)
Having just recently attended a "shotgun wedding" myself, just curious in the Medieval Ages did it matter for inheritance for royals or high nobility if it was clear the precious little heir-to-be was obviously conceived before the wedding ceremony?
That's an excellent question!
The medieval Catholic Church often gets a bad rap on matters of marriage and sexuality, but the historical record often shows them to be more moderate and reasonable (if still profoundly premodern and often quite weird) than their reputation would suggest.
Specifically on the topic of bastardy, the medieval Catholic Church was not nearly as harsh and unforgiving in its canon law as the Westerosi. The Church's attitude was that, while sex out of wedlock was a sin, it was a sin that belonged to the parents and not to the child, so punishing the child would be unjust.
So what about the in-between area of a bride-to-be with a premarital pregnancy? Well, as far as canon law is concerned, a true shotgun wedding wouldn't be valid because the consent of the people getting married has been coerced - and to their credit, the medieval Catholic Church really cared about consent in marriage to the extent possible in a patriarchal society where marriage alliances were absolutely central to the acquisition and transfer of landed property and political power.
However, if the couple was just merely enthusiastic about their engagement and genuinely consented to be married, premarital pregnancy is not considered a canonical impediment to marriage and the marriage would be considered valid.
Likewise, because the Catholic Church saw it as its mission to encourage marriage and birth within wedlock and that punishing a child for the sins of the father was unjust, the Church was (and is) pretty liberal in how it treats the legitimacy of children. So for example, a child born but not concieved in wedlock is considered legitimate in canon law and thus would be entitled to baptism, confirmation, marriage, and other sacraments and would be treated like any other legitimate child in so far as their inheritance rights were concerned.
“Effort is between you, and you, and nobody else. So that team that thinks it’s ready to see you, they think what they’ve seen on film, they ain’t saw what film shows, because every day is a new day. Every moment is a new moment. So now you’ve got to go out and show them that I’m a different creature now, than I was five minutes ago, cause I’m pissed off for greatness. Cause if you ain’t pissed off for greatness, that just means you’re okay with being mediocre, and ain’t no man in here okay with just basic.”
— Ray Lewis, Speech for Stanford Basketball Team
Does the case of Fireball's marriage have a historical equivalent in the Middle Ages or Early modern period? If a woman took the holy orders, was her marriage dissolved and thus her former husband could make a new canonically valid marriage? Was this also the case for the wife if her husband took the holy orders? Was it specific to monastic vows, ordained priests (after celibacy became the norm) or other specific clerical statuses?
Excellent question!
When it comes to the case of a husband taking Holy Orders, this was a matter of some contention within the medieval Catholic Church and quite a few big name Popes exerted a lot of political capital to make clerical marriage stop. (Partly this was due to theological reasons, but mostly it came down to not wanting married priests to try to convert Church property into something their children could inherit.) So it depends on when in the Middle Ages we're talking about; the earlier you go, the more likely you are to have married priests, the later you go, the less likely that becomes. And then that wascally Martin Luther fell in love with Katharina von Bora...
The issue of women joining nunneries was less politically controversial, because it didn't raise the issue of Church property being converted from corporate to personal property. Indeed, the Church had something of a interesting incentive in the matter, because women who wanted to become nuns had to bring a "convent dowry" with them, and in the case of wealthy women or heiresses, these dowries might be rather substantial.
However, when it came to either husbands or wives entering Holy Orders, this was considered to dissolve a marriage...with one main condition. In the words of Pope Alexander III, "it is permitted for one spouse, even against the other's will, to choose the monastery...so long as a joining of the flesh has not yet occured between them."
So that could be a real sticking point. I suppose a man in Fireball's situation would need to find an abess who was willing to accept that the marriage had never been conssumated for a hefty bribe.


















