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Land of Mirrors and Fire

@commsofficerdougeiffel

oh hey would you look at the time i have another wol question for ya

where is your wol/oc from?

is it one of the major cities? somewhere outside eorzea? is it where their family is from? do they consider it home? how often do they visit and do they wish they visited more?

Ezra is from Ala Mhigo originally, but she was the only one of her family to make it out after the Garleans invaded. Her sister and mother live in Rhalgars Reach now, and she doesn't visit as often as she'd like, but it isn't her home anymore.

I literally cant fucking breathe 

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IVE BEEN WAITING 2 YEARS FOR THIS VIDEOS RETURN

I don’t even press play I just press the reblog button

not joking I would kind of like to brutally murder whoever thought it was a good idea to take away clicking on a person’s name to see their reblog and make it borderline impossible to get to the original version of a post without spending ten minutes scrolling with ctrl f

Helpful tip:

If you have the post date option turned on you can click the date and it will take it to the original post like before. It's annoying, unintuitive, and harder to click but it should work on mobile or desktop

this is the most ridiculous possible workaround thank you SO much tumblr user suffusionofyellow for sharing

oh hey would you look at the time it looks like it's time for another wol question

tell me about your wol/oc's chocobo!

what's their name? their color? do they have a distinct personality? are they friendly? mean? shy? does their name have a meaning, either to you or your character?

Q'ihnn's chocobo is named Cheddar! She's a bright desert yellow, Ul'dah raised chocobo - and she is MEAN. Q'ihnn really had to work to earn her trust, but it was at a time in his life where he needed a focus like that. He's a big chocobo dork because of her, and because of how hard it was to earn her trust he can earn the trust of just about any other chocobo he meets!

He also has a second chocobo, the one that was a gift from Haurchefant, that he named Affogato (shout out to my sister for that name). Affo is a real sweetie, and has a very "annoying little brother and grumpy older sister" relationship to Cheddar. She tolerates him, which is more than can be said for most.

Ezra's chocobo is a blue one, like most things about her. His name is Kwehth, because I thought it'd be funny to go "Kwehth the chocobo, nevermore." He's a very sweet bird and warmed to Ezra instantly.

stupid leftists and their belief in *checks notes* the intrinsic value of human life

Reblog if you would burn down the statue of liberty to save a life

Here’s the thing, though. If you asked a conservative “Would you let the statue of liberty burn to save one life?” they’d probably scoff and say no, it’s a national landmark, a treasure, a piece of too much historical importance to let it be destroyed for the sake of one measly life

But if you asked, “Would you let the statue of liberty burn in order to save your child? your spouse? someone you loved a great deal?” the tune abruptly changes. At the very least, there’s a hesitation. Even if they deny it, I’m willing to bet that gun to their head, the answer would be “yes.”  

The basic problem here is that people have a hard time seeing outside their own sphere of influence, and empathizing beyond the few people who are right in front of them. You’ve got your immediate family, whom you love; your friends, your acquaintances, maybe to a certain degree the people who share a status with you (your religion, your race, etc.)–but beyond that? People aren’t real. They’re theoretical. 

But a national monument? That’s real. It stands for something. The value of a non-realized anonymous life that exists completely outside your sphere of influence is clearly worth less than something that represents freedom and prosperity to a whole nation, right?

People who think like this lack the compassion to realize that everyone is in someone’s immediate sphere of influence–that everyone is someone’s lover, or brother, or parent. Everyone means the world to someone. And it’s the absolute height of selfishness to assume that their lives don’t have value just because they don’t mean the world to you

P.S. I would let the statue of liberty burn to save a pigeon. 

also, there is an extreme difference between what things or principles *i* personally am willing to die for, and what i would hazard others to die for. and this is a distinction i don’t think the conservative hard-right likes to face.

an example: so, as the nazis began war against france, the staff of the louvre began crating up and shipping out the artworks. it was vital to them (for many reasons) that the nazis not get their hands on the collections, and hitler’s desire for them was known, so they dispersed the objects to the four winds; one of the curators personally traveled with la gioconda, mona lisa herself, in an unmarked crate, moving at least five times from location to location to avoid detection.

they even removed and hid the nike of samothrace, “winged victory,” which is both delicate, having been pieced back together from fragments, and incredibly heavy, weighing over three metric tons.

the curators who hid these artworks risked death to ensure that they wouldn’t fall into nazi hands. and yes, they are just paintings, just statues. but when i think about the idea of hitler capturing and standing smugly beside the nike of samothrace, a statue widely beloved as a symbol of liberty, i completely understand why someone would risk their life to prevent that. if my life was all that stood between a fascist dictator and a masterpiece that inspired millions, i would be willing to risk it. my belief in the power and necessity of art would demand i do so.

if, however, a nazi held a gun to some kid’s head (any kid!) and asked me which crate the mona lisa was in, they could have it in a heartbeat. no problem! i wouldn’t even have to think about it. being willing to risk my own life on principle doesn’t mean i’m willing to see others endangered for those same principles.

and that is exactly where the conservative hard-right falls right the fuck down. they are, typically, entirely willing to watch others suffer for their own principles. they are perfectly okay with seeing children in cages because of their supposed belief in law and order. they are perfectly willing to let women die from pregnancy complications because of their anti-abortion beliefs. they are alright with poverty and disease on general principle because they hold the free-market sacrosanct. and i guess from their own example they would save the statue of liberty and let human beings burn instead.

but speaking as a leftist (i’m more comfortable with socialist tbh), my principles are not abstract things that i hold aside from life, apart or above my place as a human being in a society. my beliefs arise from being a person amidst people. i don’t love art for art’s sake alone, actually! i don’t love objects because they are objects: i love them because they are artifacts of our humanity, because they communicate and connect us, because they embody love and curiosity and fear and feeling. i love art because i love people. i want universal health care because i want to see people universally cared for. i want universal basic income because people’s safety and dignity should not be determined by their economic productivity to an employer. i am anti-war and pro-choice for the same reason: i value people’s lives but also their autonomy and right to self-determination. my beliefs are not abstractions. i could never value a type of economic system that i saw hurting people, no matter how much “growth” it produced. i could never love “law and order” more than i love a child, any child, i saw trapped in a cage.

would i be willing to risk death, trying to save the statue of liberty? probably, yes. but there is no culture without people, and therefore i also believe there are no cultural treasures worth more than other people’s lives. and as far as i’m concerned the same goes for laws, or markets, or borders.

Well said!

This is an excellent ethical discussion.

The first time I came across this post, randomslasher’s addition was life changing for me. I suddenly understood where the right was coming from, and I had never been angrier.

This is also why so many people on the right fail to see the hypocrisy of trying to make abortion illegal when they themselves have had abortions. They can tally up their own life circumstances and conclude that it would be difficult or impossible to continue a pregnancy, but they’re completely mystified by the idea that women they don’t know are also human beings with complicated lives and limited spoon allocation.

This is also why they think “get a job” is useful advice. In their heads they honestly do not understand why the NPCs who make up the majority of the human race can’t just flip a switch from “no job” to “job.” When they say “get a job” they’re filing a glitch report with God and they honestly think that’s all it takes.

This is also why they tend to view demographics as individuals. They think that every single Muslim is just a different avatar for the same bit of programming.

Borrowed observation from @innuendostudios​ here, but: there’s also a fundamental difference in how progressives view social problems versus how conservatives view them. That is, progressives view them as problems to be solved, whereas conservatives do not believe you can solve anything.

Conservatives view social issues as universal constants that fundamentally are unable to be changed, like the weather. You can try to alter your own behavior to protect yourself (you can carry an umbrella), and you can commiserate about how bad the weather is, but you can’t stop it from raining. This is why conservatives blame victims of rape for dressing immodestly or for drinking or for going out at night: to them, those things are like going out without an umbrella when you know it’s going to rain. 

“But then why do conservatives try to stop things they dislike by making them illegal, like drug use or immigration or abortion?” And the answer is: they’re not. They know perfectly well that those things will continue. No amount of studies showing that their methods are ineffective will matter to them because effectiveness is not the point. The point is to punish people for doing bad things, because punishing people is how you show your disapproval of their actions; if you don’t punish them, then you’re condoning their behavior. 

This is why they will never support rehabilitative prisons, even though they reduce crime. This is why they will never support free birth control for everyone, even though that would reduce abortions. This is why they will never support just giving homeless people houses, even though it’s proven to be cheaper and more effective at stopping homelessness than halfway houses and shelters. It’s not about stopping evil, because you can’t; it’s about saying definitively what is Bad and what is Good, and we as a society do that by punishing the people we’ve decided are bad. 

This is why the conservative response to “holy fuck, they’re putting children in cages!” is typically something along the lines of “it’s their parents’ fault for trying to come here illegally; if they didn’t want to have their kids taken away, they shouldn’t have committed a crime.” It doesn’t matter that entering the US unlawfully is a misdemeanor and child kidnapping isn’t typically a criminal sentence. It does not matter that this has absolutely zero effect on people unlawfully entering the US. The point is that conservatives have decided that entering unlawfully is Bad, anything that is not punishing undocumented immigrants – due process of asylum and removal defense claims, for example – is supporting Badness, and kidnapping children is an appropriate punishment for being Bad.

This is really long but please read it

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have fun

this does not necessarily apply to chrome-based browsers but it very well can. ymmv

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Click here to get firefox, and once you install it, firefox will ask if you want to import all of your logins, bookmarks and settings from Chrome or whatever else you browsed with. Then go here to add firefox’s best adblocker: https://addons.mozilla.org/en-US/firefox/addon/adblock-plus/

Please do not use AdBlock Plus, they sold out years ago and allowed advertisers to "whitelist" certain ads.

uBlock Origin is the correct "best adblocker"

However, there is also AdNauseam which is built atop uBlock and will silently click on every ad it blocks so you can fuck with advertising companies. Essentially, this poisons whatever information profile they've built up on you. AdNauseam was even banned on the Google Web Store in 2017, so you can tell it works and that Google fucking HATES IT.

Daughter of fantasy villains decides to rebel against her parents by actually going through with her arranged marriage to a local golden retriever of a prince instead of running off with some local villain-to-be or conquering said golden retriever’s kingdom and ruling it solo like her parents expect her to. Plus, sue her, she’s into the clean-cut earnest look.

At the same time, local prince charming discovers that he’s actually very into the gothic fiance his parents have landed him with in order to try and establish peace with the local evil lair down the lane, he would never have guessed a spiderweb pattern could look so fetching on a ball gown…?

Meanwhile, two pairs of parents in a tizzy because they both expected their offspring to whole-heartedly reject this union and give them an excuse to conquer their goody-two-shoes/evil neighbours, they’re not supposed to actually like each other-!

respective friend groups undergoing culture clash like all of prince charming’s knights are like what vile spell has been used to ensorcel our prince.  we must be on our guard for surely this is but a ruse for an assassination attempt

meanwhile the villain bride’s friends are all like clearly he loves you not, why do you persist in a manner that will ensure your own heart break, i mean if he was taking this seriously there would be at least three assassination attempts by now.  it’s like he doesn’t even notice that you have massive amounts of dark power to covet for his own

smashcut to

fully armored knight, clanging through the hallways in attempts at stealth, blades drawn: i’m just saying, i took an oath of protection.  this feels wrong.

prince charming: it’s not wrong, it’s celebrating cross cultural traditions for my beloved bride

knight: it’s attempted murder

prince charming: it’s a loving attempted murder

@chucktaylorupset  Meanwhile the bride has a bouquet of roses, cornflowers, and wheat sheaves on her desk in her room, and she’s not coming out until she’s written a beautiful and moving poem about how they favourably compare to her groom. It’s been three days. She’s gone through an entire raven’s worth of quills (unethically sourced). The ‘toads who used to be my friends’ list has gone up by one. But she’s bent dark forces and eldritch spirits to her will and, by the powers obscene, this will not be the thing that breaks her.

Sorceress friend: Please, just get him an amulet that will double his power at the cost of his soul, no one’s worth this.

Rebellious villainess: (nearly in tears) No, he brought his best knights to the castle and tried to kill me last week, at midnight, I can’t ignore something like that! He even kicked Cathulhu!

Sorceress friend: He nudged it with his foot. And then he apologized to it. In tears.

Rebellious villainess: (actually in tears now, for reasons of feels instead of poetic torment) He’s trying so hard!!!

How to Bury a Gentile

I wrote a short vaguely historical vaguely spooky ghost story about Jews and burial rites and I have to justify it existing so here it is.

“Are you the leader of the Jews?”

There was no good that ever came from that question. Rabbi Jacob stood in the doorway, one hand on the knob and the other on the frame, ready to yank it closed at a moment’s notice.

“Well, not all of the Jews.”

The man at the door made a frustrated little grunt. He was clad almost completely in dark grey clothing that seemed to fade into the shadows of the darkened street behind him. The collar of his coat was pulled up so high that it was impossible to make out more than a pair of sharp grey eyes beneath the brim of his hat, and the cloak he wore over the top of it concealed most of his body. There could be any number of guns, knives, or angry mobs hidden under there.

“But the ones in this town, yes? You are their priest, you lead prayers and weddings and so on?” the man said impatiently.

“Rabbi. Yes. I’m the rabbi, that’s correct.” Jacob said, stiffening his posture and assuming the most neutral expression he could manage. Being completely ignorant didn’t exclude someone from being completely dangerous–if anything, that heightened the risk. “What can I do for you?”

“Rabbi,” the man repeated, as if to seal it into his memory properly. One gloved hand squeezed the pommel of his walking stick. “And you preside over the funerals of your people, and perform the rites to send them to the next world?”

“Yyyyyes?” Jacob shifted his weight to his back foot, poised to slam the door in his face. This sounded unpleasantly like an opening for a death threat.

“To any of them, regardless of the sins they carried in life?” An eagerness entered the man’s voice.

“Of course. Though sin as a Jewish concept differs from the Christian…mm. Yes, of course.” The scholars of old might have debated the nature of the evil in men’s souls until the crack of dawn but Jacob had no intention of doing so at half-past midnight with a complete stranger.

The shadowed man took a half step forward and Jacob leaned back to maintain the distance between him. “What about a gentile?” the man pressed. “Would you tend to his corpse too?”

“Huh?”

“There is a man needing to be buried tonight who requires absolution. He is not a Jew, but a Jew’s prayers may be close enough for what is needed.”

“Um. It’s not usually a request I get.” Jacob tried to keep his voice calm and soothing. There was some kind of entrapment lingering in the conversation, he just knew it. That or a giant box of crazy that had managed to dress itself stylishly. Gentiles asking Jews intrusive but urgent questions never turned out well for their target–a day-long case of irritation was the best outcome the target could hope for.

The man’s hands pressed together as he completed the full step forward, making Jacob back up into the doorframe. Desperation was in his tone and Jacob was forced back over the threshold just to stay out of his grip “All I need is someone to accompany me to the cemetery to consecrate the body and pray for its soul. Barely an hour of your time. I cannot pay you with anything but my gratitude, but you will have it eternally.”

“And you came to me?”

The man sighed. Even the top hat seemed to slouch slightly as his body slumped. “I have asked every holy man in the city, Catholic and Protestant alike, and they have refused to come to the cemetery,“ he bemoaned. “The last one told me to visit you. Likely a ploy to make me leave faster, but you are all I have left.”

“What did this man do, that so many people refused him? Who was he?”

The man at the door hesitated. The sharp eyes vanished as his eyelids slid down, and then appeared a few moments later.

“Must you ask?” he said quietly. “Is it not enough that it is a corpse which can do no man harm any longer, and you will lose nothing but a half-night of sleep?”

The inside of Jacob’s head was ringing with warning bells like the frantic clanging of gongs announcing a fire. He swallowed and tried to ignore them.

“You say he wasn’t Jewish?”

“He was not…much of anything. He felt God had no interest in him, and returned a lack of interest in kind. Perhaps if he had been more attentive he wouldn’t lie in a pauper’s grave…or perhaps he would have not changed a whit.” The man’s voice was bitter and the sharp eyes briefly looked away from Jacob, to Jacob’s deep relief.

“Who was this man, to you?” he asked.

“Close. I would prefer to say no more. Please, rabbi. It must be done, and it must be tonight.”

Seminary did not prepare me for this, Jacob thought, and then thought again. There is absolutely something in the Talmud about this and I’ve just forgotten it, because I’m an idiot and I’m half asleep and there is a goy on my doorstep asking me to go out to the cemetery with him at midnight to bury a man whose name he won’t tell me.

“Look, I’ll need someone to help dig the grave.”

“Of course.”

“And a coffin. A plain pine box. And I’ll need to get my supplies from the–”

“But you’ll do it?” said the man excitedly, standing up even taller. “And do it tonight, before the cock crows?”

Jacob held up his hands to keep the man from getting even further into his personal space. “Fine. Yes. Give me half an hour and a lazy rooster.”

The cloak almost seem to inflate as the man gasped for joy. He grabbed Jacob’s hands and shook both with enthusiasm, sending Jacob stumbling. “Thank God for you, my good rabbit! Whatever God there is, thank God for you!”

The man ran off into the shadowed streets and was out of sight almost immediately.

Jacob’s hands slowly fell back to his side as he mumbled, “Rabbi,” to the darkness.

My wife is going to kill me if whatever’s at the cemetery doesn’t.

Somehow this poll has upset more people than the chips/crisps/fries poll

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It doesn't rhyme with either of them

Huh, weird

Its pronounced like duv

How do you pronounce that

like the first half of duvet

Oh good so I've been pronouncing it correctly

Feel uncomfortable going to Cheesecake Factory when it’s so under the watch of the eye of Sauron

I made this post in 2016 and it got 3 notes, suddenly people are interacting with it. What is happening how did you even find it

How doe this post have less than 1,000 notes when “The Eye Of Sauron at the Cheesecake factory” has been living rent-free in my head for almost a decade?