Avatar

WE'RE FUCKING ARTISTS, WE'RE SENSITIVE AS SHIT

@atissi / atissi.tumblr.com

Corey ☆ 21 ☆ They/He Please check my FAQ before sending asks!

hi, i spent way too much money on a friend's birthday recently and want to recuperate some cash. no big commissions this time, just little guys^^ in a little style^^ for $30 CAD each.

please send all inquiries to atissiart@gmail.com 👍

  • payment is upfront & through paypal
  • will draw fanart, ocs, real people, furries, and props (although a surcharge may be added for complex designs)
  • will NOT draw backgrounds
  • style may vary, depending on what i think will look best, but the proportions will always be that of a little guy
Anonymous asked:

I keep seeing people say that pandas are a worthless species and that we're wasting time/resources trying to preserve them just because they're cute and we should just let them go extinct. Is this true?

well, here's the thing- there's no such thing as a "worthless species" to begin with, because worth is not defined by usefulness to one specific species of uppity bipedal primates, and also! finding one really charismatic species and getting people to care about it enough to protect it is GREAT, actually!

because protecting pandas?

also means protecting literally every other living creature in this ecosystem:

and there is. LOTS of those.

thus, pandas act as a huge furry-and-adorable umbrella to every other animal that shares their habitat, shielding them from the terrible metaphorical rainstorm of habitat loss and human encroachment through the power of being just really, REALLY cute.

every environment on earth needs a panda umbrella species if we want to protect it in the age of extinction. what will it be for yours?

Avatar

Honestly I think the problems people have with pandas comes down mostly to phrasing and semantics.

What I mean by this is people have run with the flippant and funny "this animal is literally too stupid to breed and they basically have to be coerced!" Instead of the more nuanced "this animal has adapted to a very specific environment that isn't easily replicated in a concrete building and doesn't easily breed in captivity."

Or they go with "haha pandas are so dumb they have to be shown how to mate, it's like they don't even care" instead of "wow, obviously we're missing large pieces of how panda social structures are supposed to work and more research is needed."

Having a very strict diet, needing a certain amount of range and territory, and having very specific parameters for breeding is very common across a LOT of different animals. Passenger pigeons went extinct partially because they wouldn't brood if they didn't feel secure in a large group. Devil's Hole Pupfish spawn when there's a seismic event that triggers it. Salmon have to thrown themselves bodily up a river to breed in a specific spot and will kill themselves doing so. There are species of millipede that die in captivity because they only eat decaying wood from specific plants and nobody is sure what those plants even are yet. There are countless animals whose breeding activities range from oddly specific all the way to actively fatal.

The fact that a panda doesn't easily make babies like a domestic sheep in a captive setting doesn't make them stupid or useless or even really that much of an outlier. We can't even get most species of bats to reliably do well in captivity and nobody is laughing about how stupid and useless bats are.

Yes, the money and politics surrounding the ownership of captive pandas is incredibly stupid and convoluted. But that wasn't exactly the pandas' idea.

I guess I'm a little salty because I get really peeved by this idea that "Haha! We destroyed and fragmented this animal's habitat and then put it in a cage and tried to force it to breed and it's not succeeding, what a stupid useless animal for doing so poorly!"

The point is not that we should feel sorry for women with a personal chef and a house in the Hamptons. Rather, my goal is to illuminate who gets to be both wealthy and morally worthy in our society. In the modern-day US, our concept of meritocracy is inherently gendered. This means that women bear the brunt of negative judgments about wealth—and raises questions about what women “deserve,” and on what basis, that cut across social class.
Not bringing in money left some of these women feeling vulnerable. A parenting expert told me, of the wealthy stay-at-home moms she worked with, “They feel so guilty that they’re wasting their degrees… They feel so ‘less than.’”
Helen (a pseudonym, like all other names in this piece), who had been an investment banker and had left her career reluctantly, told me, “[I’m] well-educated. I had a career. You know, where is all that now?” She said she sometimes felt like she was “working for” her husband. She added, “There are power dynamics, where he’s the breadwinner now, and I’m really not. And yet, I do so many things for the family that you can’t put a number on it.” Her unpaid labor is hard to measure, and therefore hard to appreciate.
Bridget worked part-time, bringing in much less money than her husband did. She said he gave her “a hard time” about spending but felt free to buy what he wanted. She put this dilemma succinctly, saying, said, “I can’t make enough money to impact our life. And how am I ever going to make enough money to deserve something, if I don’t just say I worked for this and I made this money?’” By bringing in the money, men often get the power to decide how it is spent. Equally important, they also get the right to feel like they “deserve” what they have.
The other reason wealthy stay-at-home mothers are vilified is that they are imagined to be excessive and self-indulgent consumers, in a world where over-the-top consumption is often seen as a moral failing. Women, more associated with consumers in general, bear the brunt of this kind of judgment, especially when they are thought to be spending only on themselves.
…  
Stephanie prided herself on being an attentive mother, making Halloween costumes for her son and baking “beautifully decorated” cookies for his school. She also explained in detail the stresses of managing their home in Manhattan and their weekend home, saying, “I’m the one that deals with all of it.” But, she said, her husband “thinks that I’m, you know, eating bon bons all day. It’s hard.” He also hassled her about spending too much, though she protested that she bought clothes at Target and cut her own hair and nails, while he splurged on expensive meals for his friends.
When the roles were reversed, women did not exert the same judgment over their husbands’ spending. The women I interviewed who earned more than their husbands, or who brought the bulk of the money into the household through inheritance, described this state of affairs as threatening to their husbands. Rather than control their husbands’ expenditures, they went out of their way to make men feel like they were contributing too, by letting them control the family’s investments or by legally turning over some sum of money to them. So the power dynamic here is about masculinity—not just about who brings home more of the bacon.

i feel like reading this article is a good way to test whether or not you have fully accepted that misogyny does not get canceled out by anything, including obscene wealth

“Not bringing in money left some of these women feeling vulnerable.” I’m surprised this article doesn’t mention the most obvious issue with being dependent on your husband for money: how hard it is as a “wealthy” woman to leave your husband when none of your “wealth” actually belongs to you. I put “wealthy” in quotes because of course these women aren’t actually wealthy in their own right; they’re married to wealthy men, which is very different. These women have nothing of their own, which is a very scary place to be in – living in luxury while knowing that none of it is yours and it could all be taken away at any minute.

I’m speaking from experience as someone who grew up in a very wealthy neighborhood where the domestic violence shelters were full of battered women every night, most of whom would go back to their rich husbands in the morning because they were scared what would happen to them and their kids if they left. These men had the best lawyers and could take everything in a divorce, including the kids (a doubly scary option for a mother if your husband is abusive).

Money is power. When your husband is also your employer (as in, he supports you financially in exchange for which you provide domestic/emotional/childcare labor), that means he has the power to dictate what you do “on company time”, so to speak (which, since a marriage has no contract, no predetermined salary, and no fixed hours, is all the time). Many a man believes he has a right to dictate how his wife spends “his” money, including how she spends her free time, where she goes, what she wears, who she socializes with, how she raises “his” kids, and so on, because he’s paying for all of it. And the difficult thing is, so do we, because even without the misogyny we as a capitalist culture are deeply invested in the idea that paying for something gives you certain “rights” over the thing you’re paying for, and that naturally the person who “contributes” more should have a bigger say in how things get done.

“When I first heard it, from a dog trainer who knew her behavioral science, it was a stunning moment. I remember where I was standing, what block of Brooklyn’s streets. It was like holding a piece of polished obsidian in the hand, feeling its weight and irreducibility. And its fathomless blackness. Punishment is reinforcing to the punisher. Of course. It fit the science, and it also fit the hidden memories stored in a deeply buried, rusty lockbox inside me. The people who walked down the street arbitrarily compressing their dogs’ tracheas, to which the poor beasts could only submit in uncomprehending misery; the parents who slapped their crying toddlers for the crime of being tired or hungry: These were not aberrantly malevolent villains. They were not doing what they did because they thought it was right, or even because it worked very well. They were simply caught in the same feedback loop in which all behavior is made. Their spasms of delivering small torments relieved their frustration and gave the impression of momentum toward a solution. Most potently, it immediately stopped the behavior. No matter that the effect probably won’t last: the reinforcer—the silence or the cessation of the annoyance—was exquisitely timed. Now. Boy does that feel good.

— Melissa Holbrook Pierson, The Secret History of Kindness (2015)

The most potent blorbos are the not the hottest or the most pathetic, they're the ones who share your particular neuroses but in their world those neuroses are significantly more justifed