vintage shoplifting
Woman CAN do anything
'icicles thick ends dipped in snow then water held until frozen together occasionally using forked sticks as support until stuck a tense moment when taking them away breathing on the stick first to release it' dumfriesshire, 1987 in a collaboration with nature - andy goldsworthy (1990)
PHARAOH’S CURSE 𓀀 𓀁 𓀂 𓀃 𓀄 𓀅 𓀆 𓀇 𓀈 𓀉 𓀊 𓀋 𓀌 𓀍 𓀎 𓀏 𓀐 𓀑 𓀒 𓀓 𓀔 𓀕 𓀖 𓀗 𓀘 𓀙 𓀚 𓀛 𓀜 𓀝 𓀞 𓀟 𓀠 𓀡 𓀢 𓀣 𓀤 𓀥 𓀦 𓀧 𓀨 𓀩 𓀪 𓀫 𓀬 𓀭 𓀮 𓀯 𓀰 𓀱 𓀲 𓀳 𓀴 𓀵 𓀶 𓀷 𓀸 𓀹 𓀺 𓀻 𓀼 𓀽 𓀾 𓀿 𓁀 𓁁 𓁂 𓁃 𓁄 𓁅 𓁆 𓁇 𓁈 𓁉 𓁊 𓁋 𓁌 𓁍 𓁎 𓁏 𓁐 𓁑 𓀄 𓀅 𓀆 𓀇 𓀈 𓀉 𓀊
Some kind of bestial Saxon or Celt, tattooed with all manner of unholy beasts and demonic runes, who has never washed his beard nor heard a word of holy scripture, is telling me to move my Yaris out of the disabled parking spot
primordial-fungus-monolith
rules for hanging out with me
The dionysian mysteries
The Devil flying off with the church in Over Square, Cheshire, England, ca. 1900
Sorry I haven’t messaged you back in a month, I’m oscillating between death and rebirth
The Temptation of Saint Anthony - Salvator Rosa, 1645
The way Edward Gibbon handwaves the ubiquity of slavery in ancient Rome as being necessary for the development of patrician virtue and then goes on to rant about how Medieval monks were a bunch of idlers living off of other people's money is perhaps the most Protestant thing ever written
“When I first heard it, from a dog trainer who knew her behavioral science, it was a stunning moment. I remember where I was standing, what block of Brooklyn’s streets. It was like holding a piece of polished obsidian in the hand, feeling its weight and irreducibility. And its fathomless blackness. Punishment is reinforcing to the punisher. Of course. It fit the science, and it also fit the hidden memories stored in a deeply buried, rusty lockbox inside me. The people who walked down the street arbitrarily compressing their dogs’ tracheas, to which the poor beasts could only submit in uncomprehending misery; the parents who slapped their crying toddlers for the crime of being tired or hungry: These were not aberrantly malevolent villains. They were not doing what they did because they thought it was right, or even because it worked very well. They were simply caught in the same feedback loop in which all behavior is made. Their spasms of delivering small torments relieved their frustration and gave the impression of momentum toward a solution. Most potently, it immediately stopped the behavior. No matter that the effect probably won’t last: the reinforcer—the silence or the cessation of the annoyance—was exquisitely timed. Now. Boy does that feel good.”
— Melissa Holbrook Pierson, The Secret History of Kindness (2015)
