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afronaut

@afronaut / afronaut.tumblr.com

autoethnography. political economy. reconstructionist judaism.

I’m going to need white liberals to stop trivialising actual physical threats against Black/Brown/Jewish people as harmless buffoonery effectively FUCKING YESTERDAY. 

We are indeed a house divided. But the division between race and race, class and class, will not be dissolved by massive infusions of brotherly sentiment. The division is not the result of bad sentiment and therefore will not be healed by rhetoric. Rather the division and the bad sentiments are both reflections of vast and growing inequalities in our socio-economic system - inequalities of wealth, of status, of education, of access to political power. Talk of brother hood and ‘tolerance’ (are we merely to 'tolerate’ one another?) might once have had a cooling effect, but increasingly it grates on the nerves. It evokes contempt not because the values of brotherhood are wrong - they are more important now than ever - but because it just does not correspond to the reality we see around us. And such talk does nothing to eliminate the inequalities that breed resentment and deep discontent. The same is true of most 'black power’ sloganeering, in which I detect powerful elements of conservatism. Leaving aside those extremists who call for violent revolution, the black power movement embraces a diversity of groups and ideologies. It contains a strong impulse toward withdrawal from social struggle and action, a retreat back into the ghetto, avoidance of contact with the white world. This impulse may, I fear, be strengthened by the assassination of Dr. King.

Bayard Rustin, “Reflections on the Death of Martin Luther King, Jr.” (1968)

Often, saying “gentrification” is a way to avoid saying “capitalism.” Clowning white hipsters is cool (also – they aren’t always white, or hip), but it shouldn’t distract from the fact that the bigger enemy is the real estate industry, not to mention employers who don’t pay workers enough to make rent. Some extremely violent forms of gentrification won’t necessarily look like the stereotypical “artists with fixies and cold brew moving into the hood” narrative. What if we talked about new Chinese money pushing out poorer people of Asian descent in the San Gabriel Valley at the same time as we talk about Boyle Heights, for example? In economic terms the phenomenon might not be that different. There’s a danger of reinforcing existing forms of oppression and exploitation in the name of a preexisting community that supposedly overrides class divisions. 

Asmodeus, “About Hating Art,” Más Ultra (x)

in further ag history news; extremely interesting if this pans out:

For centuries, archaeologists believed that ancient people couldn’t live in tropical jungles. The environment was simply too harsh and challenging, they thought. As a result, scientists simply didn’t look for clues of ancient civilizations in the tropics. Instead, they turned their attention to the Middle East, where we have ample evidence that hunter-gatherers settled down in farming villages 9,000 years ago during a period dubbed the “Neolithic revolution.” Eventually, these farmers’ offspring built the ziggurats of Mesopotamia and the great pyramids of Egypt. It seemed certain that city life came from these places and spread from there around the world.
But now that story seems increasingly uncertain. In an article published in Nature Plants, Max Planck Institute archaeologist Patrick Roberts and his colleagues explain that cities and farms are far older than we think. Using techniques ranging from genetic sampling of forest ecosystems and isotope analysis of human teeth, to soil analysis and lidar, the researchers have found ample evidence that people at the equator were actively changing the natural world to make it more human-centric.
It all started about 45,000 years ago. At that point, people began burned down vegetation to make room for plant resources and homes. Over the next 35,000 years, the simple practice of burning back forest evolved. People mixed specialized soils for growing plants; they drained swamps for agriculture; they domesticated animals like chickens; and they farmed yam, taro, sweet potato, chili pepper, black pepper, mango, and bananas.
École française d'Extrême-Orient archaeologist Damian Evans, a co-author on the Nature paper, said that it wasn’t until a recent conference brought international researchers together that they realized they’d discovered a global pattern. Very similar evidence for ancient farming could be seen in equatorial Africa, South Asia, and Southeast Asia. Much later, people began building “garden cities” in these same regions, where they lived in low-density neighborhoods surrounded by cultivated land.
Evans, Roberts, and their colleagues aren’t just raising questions about where cities originated. More importantly, Roberts told Ars via email, they are challenging the idea of a “Neolithic revolution” in which the shift to city life happened in just a few hundred years. In the tropics, there was no bright line between a nomadic existence and agricultural life. When humans first arrived in South Asia, Southeast Asia, and Melanesia, they spent millennia adapting to the tropics, eventually “shaping environments to meet their own needs,” he said. “So rather than huge leaps, what we see is a continuation of this local knowledge and adaptation in these regions through time.”

“Bannon became fascinated with the collective power of the gamers who gathered on these sites”

“These guys, these rootless white males, had monster power,” Bannon told Green. 

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trumptrump

“…please don’t be too nice. Like when you guys put somebody in the car and you’re protecting their head, you know, the way you put their hand over. Like, don’t hit their head and they’ve just killed somebody. Don’t hit their head. I said, you can take the hand away, okay?”

Applause, cheers

(link)