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“[TW: rape culture] And when we frame all women as being someone’s wife, mother or daughter, what are we teaching young girls? We are teaching them that in order to have the law on their side, they need to be loved by men. That they need to make themselves attractive and appealing to men in order to be worthy of protection. That their lives and their bodily integrity are valueless except for how they relate to the men they know. The truth is that I am someone’s wife. I am also someone’s mother. I am someone’s daughter, and someone’s sister. But those are not the things that define me, or make me valuable in this world. Those are not the reasons that I should be able to live a life free from rape, sexual assault or any kind of violent crime. I have value because I am a person. Full stop. End of argument. This isn’t even a discussion that we should be having. So please, let’s start teaching that fact to the young women in our lives. Teach them that you love, honour and value them because of who they are. Teach them that they should expect to be treated with integrity because it’s a basic human right. Teach them that they do not deserve to be raped because no one ever, ever, ever deserves to be raped. Above all, teach them that they are people, too.”

I Am Not Your Wife, Sister, or Daughter. I Am a Person

This post is soooo good at articulating why it’s so harmful to have to relate women to men through their relationships with men

“What I do want to tell you is that you need to stop using the “wives, sisters, daughters” argument when you are talking to people defending the Steubenville rapists. Or any rapists. Or anyone who commits any kind of crime, violent or otherwise, against a woman. In case you’re unfamiliar with this line of rhetoric, it’s the one that goes like this: You should stop defending the rapists and start caring about the victim. Imagine if she was your sister, or your daughter, or your wife. Imagine how badly you would feel if this happened to a woman that you cared about. Framing the issue this way for rape apologists can seem useful. I totally get that. It feels like you’re humanizing the victim and making the event more relatable, more sympathetic to the person you’re arguing with. You know what, though? Saying these things is not helpful; in fact, it’s not even helping to humanize the victim. What you are actually doing is perpetuating rape culture by advancing the idea that a woman is only valuable in so much as she is loved or valued by a man. The Steubenville rape victim was certainly someone’s daughter. She may have been someone’s sister. Someday she might even be someone’s wife. But these are not the reasons why raping her was wrong. This rape, and any rape, was wrong because women are people. Women are people, rape is wrong, and no one should ever be raped. End of story.”

I Am Not Your Wife, Sister or Daughter. I Am A Person.

“This device, which Obama has used on more than one occasion, is reductive as hell. It defines women by their relationships to other people, rather than as people themselves. It says that women are only important when they are married to, have given birth to, or have been fathered by other people. It says that women are only important because of who they belong to. Women are not possessions. Women are people. I seriously cannot believe that I have to say this in 2013. On top of all of this, I want you to think of a few other implications this rhetorical device has. For one thing, what does it say about the women who aren’t anyone’s wife, mother or daughter? What does it say about the kids who are stuck in the foster system, the kids who are shuffled from one set of foster parents to another or else living in a group home? What does it say about the little girls whose mothers surrender them, willingly or not, to the state? What does it say about the people who turn their back on their biological families for one reason or another? That they deserve to be raped? That they are not worthy of protection? That they are not deserving of sympathy, empathy or love? And when we frame all women as being someone’s wife, mother or daughter, what are we teaching young girls? We are teaching them that in order to have the law on their side, they need to be loved by men. That they need to make themselves attractive and appealing to men in order to be worthy of protection. That their lives and their bodily integrity are valueless except for how they relate to the men they know.”

I Am Not Your Wife, Sister, Or Daughter

more of this excellent post which y’all should read

"I Am Not Your Wife, Sister, or Daughter. I Am A Person.

bellejarblog.wordpress.com

The “What if it was your mother/ sister/ daughter?” argument really pisses me off. This article does an excellent job of explaining why.

Holy Cow, This Person Gets It.

bellejarblog.wordpress.com

“And when we frame all women as being someone’s wife, mother or daughter, what are we teaching young girls?

We are teaching them that in order to have the law on their side, they need to be loved by men. That they need to make themselves attractive and appealing to men in order to be worthy of protection. That their lives and their bodily integrity are valueless except for how they relate to the men in their lives.

The truth is that I am someone’s wife. I am also someone’s mother. I am someone’s daughter, and someone’s sister. But those are not the things that define me, or make me valuable in this world. Those are not the reasons that I should be able to live a life free from rape, sexual assault or any kind of violent crime.”

I Am Not Your Wife, Sister or Daughter. I Am A Person.

I don’t have to tell you that Steubenville is all over the news.

I don’t have to tell you that the fact that Trent Mays and Ma’lik Richmond, the two teenagers convicted of raping a sixteen year old girl, were only sentenced to a combined three years in juvenile prison, is a fucking joke. Each will serve a year for the rape itself; Mays will serve an additional year for “illegal use of a minor in nudity-oriented material.”

I probably don’t even have to tell you that the media treatment of this trial has been a perfect, if utterly sickening, example of rape culture, with its focus on how difficult and painful this event has been for the rapists who raped a sixteen year old girl then bragged about it on social media.

And I almost certainly don’t have to tell you that the world is full of seemingly nice, normal people who want to go to bat for the convicted rapists. I’m quite sure that you already know about the victim-blaming that’s been happening since this case first came to light. You know about the fact that people have actually come out and said that the real lesson to be learned here is that we need to be more careful with social media (i.e. go ahead and rape but make sure you don’t get caught). You already know that people seem to think that being a sports star and having a good academic record should somehow make up for the fact that you are a rapist.

I don’t have to tell you any of that because it’s all par for the course.

What I do want to tell you is that you need to stop using the “wives, sisters, daughters” argument when you are talking to people defending the Steubenville rapists. Or any rapists. Or anyone who commits any kind of crime, violent or otherwise, against a woman.

In case you’re unfamiliar with this line of rhetoric, it’s the one that goes like this:

You should stop defending the rapists and start caring about the victim. Imagine if she was your sister, or your daughter, or your wife. Imagine how badly you would feel if this happened to a woman that you cared about.

Framing the issue this way for rape apologists can seem useful. I totally get that. It feels like you’re humanizing the victim and making the event more relatable, more sympathetic to the person you’re arguing with.

You know what, though? Saying these things is not helpful; in fact, it’s not even helping to humanize the victim. What you are actually doing is perpetuating rape culture by advancing the idea that a woman is only valuable in so much as she is loved or valued by a man.

The Steubenville rape victim was certainly someone’s daughter. She may have been someone’s sister. Someday she might even be someone’s wife. But these are not the reasons why raping her was wrong. This rape, and any rape, was wrong because women are people. Women are people, rape is wrong, and no one should ever be raped. End of story.

The “wives, sisters, daughters” line of argument comes up all the fucking time. President Obama even used it in his State of the Union address this year, saying,

“We know our economy is stronger when our wives, mothers, and daughters can live their lives free from discrimination in the workplace, and free from the fear of domestic violence.”

This device, which Obama has used on more than one occasion, is reductive as hell. It defines women by their relationships to other people, rather than as people themselves. It says that women are only important when they are married to, have given birth to, or have been fathered by other people. It says that women are only important because of who they belong to.

Women are not possessions.

Women are people.

I seriously cannot believe that I have to say this in 2013.

On top of all of this, I want you to think of a few other implications this rhetorical device has. For one thing, what does it say about the women who aren’t anyone’s wife, mother or daughter? What does it say about the kids who are stuck in the foster system, the kids who are shuffled from one set of foster parents to another or else living in a group home? What does it say about the little girls whose mothers surrender them, willingly or not, to the state? What does it say about the people who turn their back on their biological families for one reason or another?

That they deserve to be raped? That they are not worthy of protection? That they are not deserving of sympathy, empathy or love?

And when we frame all women as being someone’s wife, mother or daughter, what are we teaching young girls?

We are teaching them that in order to have the law on their side, they need to be loved by men. That they need to make themselves attractive and appealing to men in order to be worthy of protection. That their lives and their bodily integrity are valueless except for how they relate to the men they know.

The truth is that I am someone’s wife. I am also someone’s mother. I am someone’s daughter, and someone’s sister. But those are not the things that define me, or make me valuable in this world. Those are not the reasons that I should be able to live a life free from rape, sexual assault or any kind of violent crime.

I have value because I am a person. Full stop. End of argument. This isn’t even a discussion that we should be having.

So please, let’s start teaching that fact to the young women in our lives. Teach them that you love, honour and value them because of who they are. Teach them that they should expect to be treated with integrity because it’s a basic human right. Teach them that they do not deserve to be raped because no one ever, ever, ever deserves to be raped.

Above all, teach them that they are people, too.

Originally published on The Belle Jar

“It’s a grey, dreary Saturday afternoon in early August, 1997. I’m at my friend Liz’s apartment; she’s throwing me a party for my fifteenth birthday. It’s not a big party – more of a get-together, really, with a handful of friends sitting around on Liz’s living room floor. Somebody has brought the obligatory cake, and there are gifts, too, but those are beside the point. My real birthday present is that Liz has somehow convinced her mother to rent Trainspotting for us. Not only that, but her mother has actually left us alone to watch it. I have been dying to see this movie ever since it came out the year before. I own the soundtrack (well, I own a taped copy of the soundtrack that my friend made for me). I have postcards showing scenes from the movie stuck on my wall. I’ve cut out every interview with Ewan MacGregor that I can find and pinned them to my bulletin board. My friend Emily somehow saw Trainspotting in theatres (in spite of the fact that she was too young for its R rating), and I’ve made her give me a play-by-play of all of its scenes. I am so fucking ready for this. I sit there and watch the fuck out of that movie, my fingers dug deep into the grey pile of the living room carpet. I drink in everything, even, maybe especially, the things that I don’t understand. I don’t flinch away from the achingly awful, sometimes sickening parts that I later won’t be able to watch as an adult. I watch this movie like I’ll be writing a final exam in which 100% of my grade is based on a essay regarding Mark Renton and his life choices. I am fifteen. I am a virgin. I’ve never even smoked a cigarette, never mind fucking around with heroin. I don’t cut class. I don’t break my curfew. I try so hard to be good. But in my whole life I have never had something speak to me the way Mark Renton’s opening monologue does: Choose Life. Choose a job. Choose a career. Choose a family. Choose a fucking big television, choose washing machines, cars, compact disc players and electrical tin openers. Choose good health, low cholesterol, and dental insurance. Choose fixed interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisurewear and matching luggage. Choose a three-piece suit on hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked up brats you spawned to replace yourselves. Choose your future. Choose life… But why would I want to do a thing like that? I chose not to choose life. I chose somethin’ else. And the reasons? There are no reasons. Because already I know that I’m not going to choose any of those things. I don’t know what I want in life, but the list of things that I don’t want is long and involved. I’m fifteen, so compromise doesn’t yet exist. I am going to take the fucking world by storm, and I am not going betray any of my values along the way. ”

The Belle Jar

"I Am Not Your Wife, Sister, or Daughter. I Am a Person."

bellejarblog.wordpress.com

Yes. This. Rape is not wrong because it could hurt the people you love, it could hurt the people you love because it’s wrong; know the difference.

Fifteen Assumptions That Might Be Useful To Make | The Belle Jar

bellejarblog.wordpress.com

1. Assume that you are loved.

2. Assume that those who love you find some kind of value in you and the things you do.

3. Assume, however, that you don’t need to be valuable in order to be worthy of love.

4. Assume that there is no one out there keeping a tally of all of your failings, ready to throw it in your face when you’re either feeling too good or too awful about yourself.

5. Assume that if anyone actually is keeping a tally of all your failings, that act says more about them than it does about you.

6. Assume that you can’t make all of the people happy all of the time; maybe not even some of the people some of the time.

7. Assume that you will, over the course of your life, sometimes anger or disappoint the people you love.

8. Assume that when this happens, it isn’t the end of the world, even if that’s what it feels like.

9. Assume that there is never an end to learning, or growing, or discovering.

10. Assume that you will always find a way out, even when all the doors slam shut and everything feels impossible.

11. Assume that sometimes earnestness and optimism can trump irony and cynicism.

12. Assume that it’s possible to recapture the way you felt when you were young, how the perfect clockwork mechanism of the universe used to leave you breathless and giddy with wonder.

13. Assume that there will always be more stories to tell, or at the very least new ways of reinterpreting old fables.

14. Assume that nothing is permanent, that someday even the sun will disappear; remember that everything we see and touch and taste is made of stars that grew and pulsed and died long before this planet ever existed.

15. Assume that you are under some kind of obligation to make the world a better place.

—The Belle Jar

“It had Regina’s shoddy fingerprints all over it, and he knew he wouldn’t have to go far to find Sidney Glass’s discredit in the words. His head was so far up her ass that Mr. Gold often found it inexplicable that they didn’t share seats. ”

—marchionessofblackadder (via AO3)

The day I went into Physics class it was death.

- Sylvia Plath, The Bell Jar

Desert Island Books

bellejarblog.wordpress.com

“The Belle Jar” is quickly becoming one of my favorite blogs. I love this post because she talks about a book I was completely obsessed with when I read it in my early 20s. “Fall on Your Knees” by Ann-Marie MacDonald made a huge impression on me. I said it was my favorite book for a very long time. It’s been about 10 years since I’ve read it and it is definitely time to read it again. 

And I also know that feeling of meeting a favorite author. I met Joyce Carol Oates at a reading she did in Bryant Park when I lived in NYC. I will never forget it. I was SO nervous, but she was very sweet. I also met Janet Fitch at a Barnes and Noble in NYC. I asked her a question during the audience Q and A and it was so nice of her to make me feel like it was a worthwhile question. Actors may disappoint in person (not Meryl, of course) but so far, no author has. 

I Am Not Your Wife, Sister or Daughter. I Am A Person.

bellejarblog.wordpress.com

On top of all of this, I want you to think of a few other implications this rhetorical device has. For one thing, what does it say about the women who aren’t anyone’s wife, mother or daughter? What does it say about the kids who are stuck in the foster system, the kids who are shuffled from one set of foster parents to another or else living in a group home? What does it say about the little girls whose mothers surrender them, willingly or not, to the state? What does it say about the people who turn their back on their biological families for one reason or another?

That they deserve to be raped? That they are not worthy of protection? That they are not deserving of sympathy, empathy or love?

And when we frame all women as being someone’s wife, mother or daughter, what are we teaching young girls?

I Am Not Your Wife, Sister, or Daughter

bellejarblog.wordpress.com

This is a wonderful post from the blog, The Belle Jar. I think everyone needs to read this and gain a better understanding of “wife, sister, daughter” rhetorical device and its misuse.

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