The Truth About Thanksgiving: What They Never Taught You in School
huffingtonpost.comAnother article - this one with more emphasis on Thanksgiving in general, not only the genocide of Natives.
A Thanksgiving which ignores the systematic destruction of Indian cultures which followed hot on the heels of the Plymouth feast not only does a disservice to indigenous peoples, it falsifies our understanding of ourselves and our history.
Moth Koan
You say that you are troubled
by your own thoughts. Listen,
even the moth casts a shadow
when it flies before the sun.
Do you think the sun is troubled,
or the ground, or the moth,
for that matter? No, what is
troubled is the shadow thinking
it’s the moth that has fallen
to the ground, where the sun
will never shine again. The moth
that understands this
flies straight to the sun.
Richard Schiffman
“Everything passes, said the Buddha,
and I saw it myself on the river—
tennis balls and condoms,
waterlogs and dead dogs,
styrofoam battleships,
the mastless schooner of a rubber sandal,
subaqueous plastic bags
rippling their ghoulish curtains,
a belly down, drowned waterfowl,
legs splayed, plucked clean by the waves.
But what the Buddha didn’t say
is that everything returns
a few hours later, when the current flips direction,
shuttling eternally in the limbo of the tides.
For life is not a river, but an estuary.
And what is delivered undigested to the sea
is spat back by the sea, whole rafts
of trash sailing upriver
like salmon to the spawning ground
I saw this too—the same bloated and
unidentifiable fowl returning like the Antichrist.
The sodden tennis ball was also resurrected.
The rubber sandal walked
backwards upon the waters.
The condom too returned, a false prophet
to the land of its extraction.
As it is written—“Cast thy bread upon the waters,
for thou shalt find it after many days.”
Yet what Ecclesiates failed to mention
is that man does not live by bread alone,
but by plastics and foam and rubber and latex
and spandex and synthetic polymers,
and, lo, every foul and unnatural thing
under the petrochemical sun,
which clogs the primordial waters
like unforgiveness in the heart,
to muck up the spawning grounds of love,
and choke the teeming rapture of the marshes,
and sore rebuke the eyes of the disposer.”
Richard Schiffman, “Sermon to the Trash”
Moth Koan
You say that you are troubled
by your own thoughts. Listen,
even the moth casts a shadow
when it flies before the sun.
Do you think the sun is troubled,
or the ground, or the moth,
for that matter? No, what is
troubled is the shadow thinking
it’s the moth that has fallen
to the ground, where the sun
will never shine again. The moth
that understands this
flies straight to the sun.
— richard schiffman
richard schiffman
The rooftops are white, the sidewalks vanilla-frosted,
the slush-cup clouds, albino river, fresh-laundered bluffs,
water towers capped in woolen white fedoras, bolls of steam,
an opalescent sky, seagulls knifing whitely by the levitating bridge,
a corpse lain out on morning’s gurney, the sun, a wan, white moon
of itself, and from the dough-dull air a squall of listless flakes flicks
crystal dust upon my greying cranium—within which a candle gutters:
I call it my mind. There is nothing in it but wraiths in bone-white ghost suits:
I call them my thoughts. I call them spooks and shades, white on white, invisible
but for two fire-engine eyes, but for two coruscating coals burning holes
through a spectral sheet of cerebration. I call this fire my life, I call it desire
scanning, scanning the snow for that one sole smudge of blood: I call it
God’s blood. I call it the world, my love, my lover. Where has she gone?
Wherever has she gone?