“They stood there, holding their bags, in silence.”

—Vasily Grossman (trans. Robert Chandler), from Life and Fate (thanks, tutunaku)

“Good men and bad men alike are capable of weakness. The difference is simply that a bad man will be proud all his life of one good deed - while an honest man is hardly aware of his good acts, but remembers a single sin for years on end.”

—Vasily Grossman, Life And Fate

Vasily Grossman--Banned Books Week Continued

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Continuing our celebration of Banned Books Week, today we are focusing on Vasily Grossman and his novel Life and Fate. Here is Robert Chandler from the introduction to our edition describing the difficulties Grossman faced publishing his work, Life and Fate, which was only published in Russia in 1988, twenty-four years after Grossman died:

“In October 1960, against the advice of his two closest friends and confidants, Semyon Lipkin and Yekaterina Zabolotskaya, Grossman delivered the manuscript to the editors at Znamya. It was the height of Khruschev’s ‘The Thaw’ and Grossman clearly believed that the novel could be published. In February 1961, three KGB officers came to the flat to confiscate the manuscript and any other related material, even the carbon paper and typing ribbons. This is one of only two occasions when the Soviet authorities ‘arrested’ a book rather than a person; no other book, apart from The Gulag Archipelago, was ever considered so dangerous. Grossman refused to sign an undertaking not to speak of the this visit, but in other respects he appeared to cooperate, taking the KGB officers to his cousin and his two typists so they could confiscate remaining copies of the manuscript. What the KGB, somewhat surprisingly, failed to discover is that Grossman had made two other copies; he had left one with Semyon Lipkin and the other with Lyoloa Dominikina, a friend from student days who had no connection with the literary world.”

The Millions loves our books

It’s that time of the year again, when everyone is posting their “Best Books of the Year” lists. And few places do it better that The Millions, who ask authors to name their favorite books of the ending year. 

Here’s a round-up of our titles in The Millions’s lists:

Stephen Dodson, blogger at languagehat.com and co-author of Uglier Than a Monkey’s Armpit, chose Vasily Grossman’s Life and Fate

If this is reminiscent of War and Peace, it should be; Grossman, a war correspondent who visited the front as often as he could and shared as much as he could of the soldiers’ lives, carried a copy with him and read it constantly, and he was deliberately creating a counterpart to Tolstoy’s epic. A foolish undertaking, you might think, but he pulled it off. His huge novel has nothing in common with the modernist works that stand beside it on the shelf of twentieth-century Russian masterpieces, Bely’s Petersburg and Olesha’s Envy [also published by NYRB Classics] and Nabokov’s The Gift; there are no magical interludes or language games or hidden messages, just a well-told tale of an extended family caught up in circumstances beyond their, or anyone’s, control.

John Williams, founding editor of The Second Pass, chose Don Carpenter’s Hard Rain Falling:

But two books left the deepest impression on me in the year almost past. Don Carpenter’s Hard Rain Falling was first published in 1966 and reissued in 2009 by NYRB Classics. Set in the Pacific Northwest, it’s about gambling, drinking, prison, and an unlikely but believably rendered relationship between two unlucky men. It’s a hard-boiled existentialist novel, and ultimately unlike any other I’ve read.

Chad Harbach, author of the widely acclaimed The Art of Fielding, chose (kind of) Dezso Kosztolányi’s Skylark:

One of my favorite novels is Skylark, by the great Hungarian writer Dezso Kosztolányi (1885–1936). Thus I was very happy, earlier this year, to see New Directions bring out the first English translation of Kosztolányi’s final novel, Kornél Esti, and I’ve finally gotten round to reading it. Esti lacks the tightly plotted economy of Skylark, in which every word is perfect — in fact it’s hardly a novel at all, but a group of loosely linked, peripatetic stories that proceed from birth toward death, and the stories aren’t really stories but a high-concept mix of urban legends, folk tales, and sitcom premises — the German university president who can only sleep during lectures; the heroic life-saver who thereafter becomes a terrible nuisance; the kleptomaniac who steals words from books. Like Skylark, it’s a tender comedy tinged with the absurdity of life, the thrill of sociability, and the imminence of death, which I guess is exactly the kind of book I like.

And Deborah Eisenberg, whose recent Collected Stories won the 2011 PEN/Faulkner prize, chose Camara Laye’s The Radiance of the King:

Justice, humility, self-deception, degradation, grace, the acquisition of some small wisdom, and the complex relationships between them are among the matters that are explored, with great subtlety, over the course of Clarence’s journey, but no description of the book’s content nor speculation on its purposes can begin to suggest the pleasure of reading it. This resides in the author’s wit, charm, finesse, and originality, and in his elegant, vividly imagistic prose, gorgeous even in translation from its original French, shining and breathing with vitality.

“I have seen that it is not man who is impotent in the struggle against evil, but the power of evil that is impotent in the struggle against man. The powerlessness of kindness, of senseless kindness, is the secret of its immortality. It can never by conquered. The more stupid, the more senseless, the more helpless it may seem, the vaster it is. Evil is impotent before it. The prophets, religious teachers, reformers, social and political leaders are impotent before it. This dumb, blind love is man’s meaning. Human history is not the battle of good struggling to overcome evil. It is a battle fought by a great evil, struggling to crush a small kernel of human kindness. But if what is human in human beings has not been destroyed even now, then evil will never conquer.” ”

— Vasily Grossman, Life And Fate.

“Human groupings have one main purpose: to assert everyone's right to be different, to be special, to think, feel and live in his or her own way. People join together in order to win or defend this right. But this is where a terrible, fateful error is born: the belief that these groupings in the name of a race, a God, a party or a State are the very purpose of life and not simply a means to an end. No! The only true and lasting meaning of the struggle for life lies in the individual, in his modest peculiarities and in his right to these peculiarities.”

—Vasily Grossman, Life and Fate

“I don't believe in your "Good". I believe in human kindness.”

—Vasily Grossman, Life And Fate
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