Haitian Literature

Gouverneurs de la Rose (Masters of the Dew) by Jacques Roumain

Un arc-en-ciel pour l’Occident Chretien (A Rainbow for the Christian Occident) by Rene Depestre

Le Mat de Cocange by Rene Depestre

Le Negre Masque (The Masked Negro) by Stephen Alexis

General Son, My Brother by Jacques Stephen Alexis

In the Flicker of an Eyelid
by Jacques Stephen Alexis

Massacre River
by Rene Philoctete

The Black Liberator: The Life of Toussaint Louverture
by Stephen Alexis

Pelin Tet
by Frank Etienne

How to Make Love to a Negro Without Getting Tired
by Dany Laferriere

Brother, I’m Dying
by Edwidge Danticat

Silence Like Blood
by Marie-Celie Agnant

Shore Surrounded With Tears
by Josaphat-Robert Large

A Man Alone is Always in Bad Company
by Gary Klang

Amour, Colere et Folie
by Marie Vieux-Chauvet

Dyakout
by Felix Morisseau-Leroy

Saisons Sauvages
by Kettly Mars

L’Ombre de Baudelaire
by Fabienne Pasquet

Memoir of an Amnesiac
by Jan J Dominique

WHAT DOES IT MEAN TO YOU TO BE A HAITIAN HYBRID?

TO ALL MY HAITIANS OUT THERE WHAT DOES IT MEAN TO BE A HAITIAN-AMERICAN/CANADIAN/MEXICAN/FRENCH/GERMAN/DUTCH etc. WE HAVE A SENSE OF WHAT IT MEANS TO BE FROM THE ISLAND (Haiti) THROUGH OUR PARENTS AND WHAT NOT, BUT WHAT ABOUT WHAT IT MEANS TO BE HAITIAN IN THE DIASPORA? WHEN YOU’RE BORN ELSEWHERE HOW IS YOUR CULTURE A PART OF YOUR LIFE, IF IT IS AT ALL? PLEASE ANSWER CANDIDLY. YOU CAN MESSAGE IF YOU WANT AS WELL…THANK YOU =D

Yes it’s 3:30 AM, yes I am eating pye kabrit (goat’s feet), an orange, and drinking thyme tea. and yes my mom is making soup joumou while the guys drink rhum barbancourt and blast compas. because i am haitian and it’s january 1st. not just new year, it’s our independence day! 

Rice, Beans, and Manischewitz

newvoices.org

The Secret Haitian History of America’s Favorite Kiddush Wine 

Ah, Manischewitz Concord Grape, that most kosher of wines. The dark purple, sickly sweet Passover staple is not among Judaism’s proudest culinary contributions. It is perhaps fortunate, then, that the Haitians don’t know it’s ours.

Fritz Jean-Louis had his first glass of Manischewitz the night before his First Communion in the town of Cap-Haitien. Fritz’s wife Margaret first tasted the stuff on a separate Catholic occasion: a Good Friday dinner. “I never knew it was Jewish,” she said. For their daughter Maritza, a first-generation Haitian-American, Manischewitz is as Haitian as rice and beans, never mind the six-pointed star on the label….

This is Haiti – for better or worse -- New Internationalist

newint.org

Port au Prince saps energy: the heat, the noise and the people. At the market it’s difficult to know whether there are more buyers or sellers. Every few yards, women and men stand in groups. Each group is selling the same items: onions, bags, pens, avocados. If I shut my eyes, I could be in Lagos or Port Harcourt; everyone is on a hustle, involved in a struggle.My own personal nemesis in this city is the tap tap (share taxis). I try to sit on the seat at the edge: even though it means being exposed to the blazing heat, at least I am not squashed between two elbows and backsides at least as large as my own. I have to admit that I sometimes get frustrated and jump out to catch an okada (motorcycle taxi) instead.The dangers of okadas, however, became evident when one crashed into a truck I was travelling in. Neither the driver nor passenger fell off, but I know for sure I would have gone flying. One thing Port au Prince has taught me is that I have no balance. On another occasion, a family member returned with cuts and bruises after a crash in which she fell off the bike. Still, the temptation is too great when faced with the choice of arriving in 10 rather than 90 minutes. Whatever bumps and dust I experience is better than been squashed and burned on a tap tap in the midday sun.If forced to take a tap tap, I try whenever possible to take the front seat. For this ploy to be successful, one needs to dress appropriately. The driver will then notice you, whether out of pity or because he believes you to be a potentially attractive proposition. The alternative – and this is my preference – is to take control and assertively open the door with a ‘bonjour’ or ‘bonsoir’ and climb in. Even here, you run the risk of having to share your seat with someone else, but it is not quite as bad as sitting in the back. If I had the money and the courage I would buy my own scooter or bike and have the freedom to roam, weaving in and out of traffic at will. But a fantasy that will stay, as there are too many steep hills for me to brave motorcycling along the streets.****Still, as my time here ends, I know that I will miss Port au Prince. When I visited a friend to say goodbye, he asked a profound question: How optimistic was I about Haiti? I thought for a while, but I must have taken too long to reply, because he interrupted my thoughts with ‘I’m not optimistic… We’re near finished.’ I know what he means. The popular masses had their moment in the 1980s and 1990s when Lavalas was indeed a revolutionary flood, but things are different now. USAID and Clinton and their Haitian puppets are busy consolidating their power. Many of the missions and NGOs have gone or been stripped down to the bare bones. Those that remain maintain control of their sector, which does not include the poor neighbourhoods. Millions of the city’s residents are not even on the margins; they are forgotten, hidden from view in Cité Soleil, Carrefour, Jalouzi, in camps on the outskirts of town, or off the dusty beaten paths. Yes, there are pockets of support; yet the odd clinic staffed by 10 people and catering to 50,000 is so far from meeting the needs of the people that its hardly worth mentioning, even though it is literally a lifesaver for those who are able to attend it.The presence of police armed with automatic rifles and the ubiquitous security guards (also armed with automatic weaponry) raises alarm bells. The presence of these forces gives us the impression we are in the midst of danger. Watch as three or four people gather on the street: within minutes the police will intervene. So assembly in public becomes a de facto civil disorder. Granted, this situation exists in other countries too, but Haiti’s uniqueness lies with the concerted government policy to disenfranchise and exclude the popular masses from society and governance.

Manbo

Sou ti chèz bam m’,

Mwen rasanble kò m’

Pou m’  kontre ak sa m’ pa wè yo.

Fèy bek mwen byen roze

kleren m’ bien kanpe

Epi m’ap ouvè lekò nan fènwa kat miray.

Tanbou, Rara, Grouyad

Makonnen alawonbade

Pou mete dife nan fouk mwen.

Moucha makonnen sou vant mwen

Ap trase yon anvalou

Sou yon chimen zobòp.

Vèvè ap makònnen

Nan mitan boukan dife de ti filang balèn

Kap fimen yon menm lwa.

Je fèmen, lesprim ap veye

Je fèmen, nannan m’ pran wout krochi.

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