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Sign upA very few cases like that of Damon and Pythias have occurred where a man was willing to save the life of his friend by giving his own. It greatly enhances the love of Christ, that while the instances of those who have been willing to die for friends have been so rare, he was willing to die for enemies - bitter foes, who rejected his reign, persecuted him, reviled him, scorned him, and sought his life, 1 John 4:10; Romans 5:6, Romans 5:10. It also shows us the extent of his love that he gave himself up, not to common sufferings, but to the most bitter, painful, and protracted sorrows, not for himself, not for friends, but for a thoughtless and unbelieving world.
“Say ye to the faint-hearted, Be ye strong; fear ye not; behold your God! Vengeance will come; the retribution of God: He himself will come, and will deliver you. ”
—Barnes’ Notes on the BibleIsaiah 35:5 - Albert Barnes
Then the eyes of the blind shall be opened - The images in this verse and the following are those of joy and exultation. They describe the times of happiness when God would come to save them from their foes. This passage is so accurate a description of what the Messiah, the Lord Jesus, did, that it doubtless refers to the miracles which he would perform. In not a few instances did he in fact restore the blind to sight, giving thus the most unequivocal proof that he was the Messiah sent from God Matthew 9:27; Matthew 20:30; Mark 8:23; Mark 10:46; Luke 7:21. It is a full confirmation of the opinion that this passage refers to Christ, that the Saviour himself appeals to the fact that he restored the blind to sight, as demonstration that he was the Messiah, implying that it was predicted that this would be a part of his appropriate work (Matthew 11:5; compare Luke 4:18).
And the ears of the deaf be unstopped - Another demonstration of divine power, and another proof that would be furnished that the Messiah was from God The Lord Jesus often gave this demonstration that he was invested with divine power Matthew 11:5; Mark 7:32, Mark 7:37; Mark 9:25.