“Let your heart break into a million pieces today. Allow yourself to cry today. Be vulnerable today. Feel gratitude today for the smallest and most 'insignificant' things. A taste. A glance. A breath. On this day of all days - your first day, and your last day.”
—Jeff Foster“Immortality is complete happiness, for the essence of both of them is the same, and only that which is unending is complete. The transitory is not complete, and that which is suffering is not eternal. The Realization of the Self is blissful immortality. It is abidance in and as That which has no beginning or end. The desires for happiness and immortality are the same. They come from the same intuition of the Truth of the Self. Only abidance as the Self, which is the Reality, fulfills both. ”
—Master Nome“Do not take anything too seriously. Just observe the world going by and yet do not react to it. Watch everything, be alert, but leave it alone. Do not try to own anything and do not try to give up anything. 'Just be yourself.' Have no feeling that I am the doer. Let your body go about its business, but you stay with the 'I' and all will go well with you.”
—Robert Adams“There are men of giant intellects who spend their lives gathering knowledge about many things. Ask these men if they have solved the mystery of man, if they have conquered themselves, and they will hang their heads in shame. What is the use of knowing about everything else when you do not yet know who you are? Men avoid this enquiry into the true Self, but what else is there so worthy to be undertaken?”
—Sri Ramana MaharshiAtma Shatakam by Adi Shankara
(perhaps you’d also enjoy listening in song, in Sanskrit)
1) I am not mind, nor intellect, nor ego,
nor the reflections of inner self (chitta). [more]
I am not the five senses. [more]
I am beyond that.
I am not the ether, nor the earth,
nor the fire, nor the wind (the five elements).
I am indeed,
That eternal knowing and bliss, Shiva,
love and pure consciousness.
2) Neither can I be termed as energy (prana),
nor five types of breath (vayus), [more]
nor the seven material essences, [more]
nor the five coverings (pancha-kosha). [more]
Neither am I the five instruments of elimination,
procreation, motion, grasping, or speaking. [more]
I am indeed,
That eternal knowing and bliss, Shiva,
love and pure consciousness.
3) I have no hatred or dislike,
nor affiliation or liking,
nor greed,
nor delusion,
nor pride or haughtiness,
nor feelings of envy or jealousy.
I have no duty (dharma),
nor any money,
nor any desire (kama),
nor even liberation (moksha).
I am indeed,
That eternal knowing and bliss, Shiva,
love and pure consciousness.
4) I have neither merit (virtue),
nor demerit (vice).
I do not commit sins or good deeds,
nor have happiness or sorrow,
pain or pleasure.
I do not need mantras, holy places,
scriptures (Vedas), rituals or sacrifices (yagnas).
I am none of the triad of
the observer or one who experiences,
the process of observing or experiencing,
or any object being observed or experienced.
I am indeed,
That eternal knowing and bliss, Shiva,
love and pure consciousness.
5) I do not have fear of death,
as I do not have death.
I have no separation from my true self,
no doubt about my existence,
nor have I discrimination on the basis of birth.
I have no father or mother,
nor did I have a birth.
I am not the relative,
nor the friend,
nor the guru,
nor the disciple.
I am indeed,
That eternal knowing and bliss, Shiva,
love and pure consciousness.
6) I am all pervasive.
I am without any attributes,
and without any form.
I have neither attachment to the world,
nor to liberation (mukti).
I have no wishes for anything
because I am everything,
everywhere,
every time,
always in equilibrium.
I am indeed,
That eternal knowing and bliss, Shiva,
love and pure consciousness.
Atma Shatakam / Nirvana Shatikam of Adi Shankara (788 - 820 CE)