@jrstanzania tells us: “Today me and my 75-year-old bible study, Alfred, finished the “Keep Yourselves in God’s Love” book. He was baptized last year. Last month he had a very big test of his faith. His unbelieving son died suddenly in the capital. So they bought the body back home here and all of his unbelieving family and neighbors took over all the funeral arrangements and had a Pentecostal funeral along with all of the unscriptural practices and traditions of his tribe. A lack of maturity and the pressure of the moment even caused him to compromise in some areas like for example allowing a big cross to be put over the grave right in front of his front door. After all of this he was weak spiritually so it took a number of visits from the elders to help him get his spiritual feet back. After reading the account of Gideon cutting down his father’s idol he took courage, borrowed a hacksaw which you see pictured here, and cut the offensive image down. He didn’t want any help even though he is partially paralyzed due to a stroke. He was so happy after he demonstrated his faith. Our brothers here in Tanzania love Jehovah and love the truth but it is often so very difficult to break free from unscriptural traditions that have been handed down for generations.”

Thank you.



safari photos of cheetahs by (click pic) marc mol and bobby jo clow in tanzania’s serengeti national park and david newton and elmar weiss in kenya’s masai mara. unlike the other big cats, cheetahs don’t have an aggressive nature and are quite docile. 

but sadly, it is estimated that only five to ten thousand cheetahs may still be living in the wild, which is a 90 percent decline in the past 120 years. cheetahs require vast expanses of land for hunting, but now, thanks largely to human encroachment, can only be found in 23 percent of their historic range.


Tanzanian artist Rehema Chachage (Dar es Salaam, 1987) creates video, sculptural, performance and image installations which explore the theme of gender, identity, voicelessness and alienation. She graduated in 2009 with a BFA from Michaelis School of Fine Art, University of Cape Town. Her artistic pieces make use of ritualization, subversion and tension, reflecting the four years she spent in South Africa as a ‘cultural foreigner’ and as a black female student in a predominantly white middle-class setting.

Mizizi/Nasaba explores the state of bereavement and the politics of gender in African society when it comes to inheritance. It consists of digital prints that document a relationship between a bereaved daughter and the text that was left behind by her deceased father—which is her only true inheritance since all material inheritance (according to beliefs in most African society) is ‘ideally’ left behind for the male subjects in the family. - Rehema Chacage on her work, pictured above.


Tanzania: Supermarket Culture? Not for Arusha Residents

By Marc Nkwame

Arusha — THOSE who think that a single Tanzanian shilling no longer buys anything should spend a day in Unga-Limited, the densely populated section of Arusha City, where the local currency is still valued down to the last cent.

Retail outlets operating in Unga-Limited, as well as similar suburbs of Ngarenaro, Sombetini, Kijenge and Sokon-One, know their trade; why not slice stock into tiny servings so that even a guy with a single shilling could afford a measure?

Eventually, it becomes rather convenient; for instance, if an unannounced visitor pops in, no need to panic; the small shop next door will sell you two spoon servings of sugar at about 20/- just enough to sweeten a cup of tea for the guest without tearing your pocket.

One can also get a snuff of tea leaves, a pinch of salt, a handful of grain flour, few drops of cooking oil and trickles of paraffin (fuel) to make a meal for one or two within a budget of less than 500/-.

In order to stay afloat therefore, retail outfits here must be flexible enough to measure such commodities at whichever size or amount so as to accommodate even the thriftiest spender.

But spending as little as possible does not necessarily mean that people do not have money or they are as stingy as Uncle Ebenezer, sometimes it is just a matter of ‘Waste not, want not!”

With many of Arusha residents still living in single rooms, thus few can afford to buy groceries in advance due to lack of storage space and therefore choose to shop when the situation arises then consume whatever was bought on spot.

A child will be sent to buy things like sugar, rice, cooking oil and charcoal for fuel three times a day; for breakfast, lunch and dinner, the shopping trend will again be repeated on daily basis.

As the result, the city is now dotted with hundreds of small grocery stores capable of breaking their stock down to the last grain in order to accommodate the economy and space conscious customers.

Boasting a population of 500,000 residents and additional 100,000 daily visitors, it comes as surprise that ever since it was made a township in 1948, Arusha has had only one supermarket to date.

Even worse, the oneand- only supermarket ,which opened here in 2002 courtesy of South Africa’s Shoprite- Checkers, has just fled from the city citing the lack of supermarket culture among Tanzanians but especially those living in Arusha.

Shoprite recently handed over its premises to the Nakumatt stores of Kenya which also want to try its supermarket luck here while its South African predecessor makes hasty exit.

Photos: Arusha Central Market via Google