redistribution

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Annabeth and her Stormcutter, Mímir, for my PJO How to Train Your Dragon AU

I was planning to stay away from “canon species” of dragon, but I felt that a Stormcutter was fitting for Annabeth with all of their owlish traits and such.

I’m excited with the response my other Viking!AU posts have gotten, and I do plan to make more of the PJO cast!! As for now, >> Nico is here <<

Art is mine
Do not edit or redistribute on other sites without my permission

~Saber

A wants protection, that is, he wants B‘s money. B does not want to let him have it. A talks sentiment and metaphysics … all there is in it is that he wants B‘s money… . He is then moved to scorn at B‘s sordid love of money … . For him to want B‘s money is patriotic. It is “developing our resources.” It is noble. For B to want to keep the same money is mean. I insist upon the matter being stated in the most crass and vulgar way, just because that is all there is of it when the humbug is all eliminated.
—  William Graham Sumner argues against protectionism (and against all forced income distributions)
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psd #88. please, reblog/like if you download. you might need to adjust some layers. do not redistribute or claim as yours. [download]

Candy Drops (PH Doujin)

The manga ended but we need to keep the fandom alive, so have a PH doujin! :3

It’s centered in Oswald, Lacie, Jack and Levi and totally free of NSFW scenes ~

The p/w is “egaoya”. Please don’t redistribute and read the credits page if you want to use my scans for something besides Tumblr edits.

Download: MEGA

Almost 150 years since slavery ended and we still haven’t redistributed the wealth any to the families who literally owned nothing to try to give some semblance of an equal chance in life

Guaranteed basic income to every citizen, whether or not they are employed to ensure their survival and that they live in a dignified, humane way, preventing poverty, illness, homelessness, reducing crime, encouraging higher education and learning vocations as well as helping society become more prosperous as a whole. 

Low-income people are often criticised for making ‘poor decisions’ in the eyes of observers who think they have a better understanding of how poor people should live their lives, prioritise their spending, and live within their own communities. Yet, these criticisms are often made with a lack of understanding about how income levels influence decisionmaking, and how certain habits can become ingrained even after years; if you have lived with insecurity at some point, you are likely to continue to retain habits that reflect the experience of financial insecurity, even if those habits are actually detrimental to saving money, developing more independence, and living securely.

The thing about being poor is that it requires a radically different approach to life, and one that often doesn’t involve a long-term view, because you can’t afford to take such a view. When poor people are criticised for ‘bad decisions,’ it’s often for things like not buying in bulk (the econopack problem rides again), not renting more affordable housing (yes, because people choose to live in expensive rentals), not buying things that are more expensive in the short term but pay off in the long term (‘why keep buying crappy $20 shoes when you could buy a $100 pair of long-lasting shoes?’). So many of these judgments involve how poor people use their money, and they betray a fundamental lack of understanding about some basic facts of being poor.

When you are poor, you do not have savings, money in reserve, or a safety cushion in your bank account. It’s not that you’re being cheap and refusing to buy those $100 shoes, it’s that you have $35 in your bank account until next pay day, and your child needs shoes today. You don’t have access to credit, and if you did and chose to put those better shoes on a credit card, you wouldn’t be able to pay them off anyway, because most of your next paycheque is already allocated to expenses like rent and utilities that must be paid immediately (and in some cases are overdue).

When you are poor, there is no safety net, and this is something many middle class people do not understand. They confuse broke and poor, and don’t understand the genuine difference between their way of life and that of others. Those who retain cushions of hundreds or thousands of dollars start getting nervous about ‘not having enough money’ when they still have more in their accounts than poor people make in a month—and while one might argue that savings and maintaining such cushions is an example of good financial planning and a good idea, it’s only accessible to people who make enough money to do it.

And who have trained themselves to have the habit of doing it. One of the facts of poverty is that you become accustomed to spending money when you have it, and it becomes hard to check your spending habits in the unlikely event you do start making more money; consequently, it becomes very hard to save money, or to use your funds on practical things. Thus, a poor person might buy something like a television instead of bulk foods for the pantry, attracting disdain from critics, simply because she wants a television, and she has the money. Next month, when her income fluctuates and an emergency eats up her extra cash, she’s right back where she started, but at least she still has that television (for now, until she’s forced to sell it to pay the water bill three months in the future).

Decision making is complicated when you’re poor, and you have a very different rubric for decisions that other members of society do. Being poor isn’t mysterious and noble, but it’s not the fault of people who are poor, either; and it’s not necessarily something that people can magic their way out of just by making ‘the right choices’ as deemed by other members of society.

Decision making while poor can involve being forced to choose between two important expenses with the knowledge that you can only cover one. Food or electricity? Rent or garbage bill? Water or phone? Copay for the doctor’s office or transit pass so you can get to work? Car insurance or parking tickets? While many people are familiar with constant demands on their finances, people in the middle classes can generally handle these needs routinely as they come up; pay it off, move forward, maybe shift the budget around a little to accommodate unexpected expenses. When you are poor, even five dollars more or less can make a huge difference in your life.

The role that poverty plays as a looming shadow in the lives of many people is often discounted. To be poor is to make decisions solely on the basis of money, sometimes in the active knowledge that they are bad decisions but that they are also the only choice; this raises questions about the nature of whether they are truly decisions, or could be more accurately termed forced sacrificial moves. And to have been poor is to fear poverty again, to attempt to pull yourself out of harmful set habits that you recognise, but don’t necessarily know how to address, because you’ve never known anything but finance-induced decision making.

Is the money there? Spend it, quickly, before it slips away. Address immediate needs as they arise, because everything is a right-now crisis, and try not to think about the future. If the car breaks down, hope that it’s an easy fix, because the thought of buying a new one is insurmountable right now. If you can’t fix it, buy another old clunker even though you know it’ll break down too, because it’s all you can afford. Or search for a new job that will let you take transit, and hope that you don’t end up short on bus fare at the end of the month in that awkward period when all the money’s gone out and nothing has come in yet.

—  S.E Smith
There are millions and millions of people who don’t have land, who now just live as pools of underpaid wage labor on the edges of these huge megalopolises that make up India now. The politics of land in one way is radical, but in another way it has left out the poorest people, because they are out of the equation. We don’t talk about justice anymore. None of us do; we just talk about human rights or survival. We don’t talk about redistribution. In America, four hundred people own more wealth than half of the American population. We should not be saying tax the rich, but instead we should be saying take their money and redistribute it, take their property and redistribute it.
—  Arundhati Roy, We Call This Progress?