If you haven’t heard yet, we just announced the 100+ artists, illustrators, designers, and concept artists that will be making new work for the BOSS RUSH Exhibition! 

The show is coming March 20th, with an opening reception at Light Grey Art Lab and mini exhibition at Minneapolis Glitchcon! We could not be more excited about this project and all of the great pieces and boss artwork to come!

You can see all of the participating artists on the Light Grey Blog here:

And tickets are now on sale for Glitchcon! Check out all of the classes, special guests, and activities here:


Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

Washington, D.C. - August 28, 1963


August 28, 1963: The March on Washington for Jobs and Freedom begins.

Fifty years ago, between 200,000 and 300,000 protesters gathered in Washington, D.C. for a historic march that, 100 years after the signing of the Emancipation Proclamation, sought to bring national attention to the persistent problems faced by black Americans. Most were related to economic inequality, and others to disenfranchisement and segregation, and so the march was dubbed the “March on Washington for Jobs and Freedom”. At the time, the Kennedy Administration was taking steps to pass a civil rights bill, for which the march was also meant to show support, that was originally proposed to the American public by the president earlier that summer. This bill was eventually signed into law as the Civil Rights Act of 1964. 

The demonstration was primarily led and coordinated by a coalition of different organizations and leaders: A. Philip Randolph, longtime civil rights activist and labor leader; James Farmer of CORE; John Lewis of SNCC; Martin Luther King, Jr. of the SCLC; Roy Wilkins of the NAACP; and Whitney Young of the National Urban League. Bayard Rustin, whose homosexuality was often attacked by other civil rights leaders and perceived as damaging to their cause, was the march’s chief organizer. Other influences perceived as too radical (communists, and anything that might have drawn demonstrators away from non-violent protest) were excluded as well. Phrases criticizing the federal government’s inaction, criticisms of the president’s civil rights bill, and mentions of revolution and “scorched earth” were cut from John Lewis’ speech, deemed too inflammatory.

Martin Luther King’s iconic “I Have a Dream" speech, delivered from the steps of the Lincoln Memorial, remains the defining moment of the march and a defining moment of the era. 


March 7, 1965: The first Selma to Montgomery March (“Bloody Sunday”) takes place. 

During the 1960s, only small percentages of the large populations of eligible black voters in certain parts of the South could actually vote, even after the passage of the Civil Rights Act of 1964. Voter registration programs organized by the Student Nonviolent Coordinating Committee and other civil rights groups (including the Southern Christian Leadership Conference) were established in these states, but they were met with fierce opposition: during the 1964 “Freedom Summer” campaign, designed to register African-Americans in Mississippi, eighty civil rights workers were beaten by white residents; in one notorious incident, local Klansmen ambushed and murdered three workers as retribution for their efforts in attempting to register and educate disfranchised voters. 

In 1965, a voter registration campaign focused in Selma, Alabama, began - at the head of this revived effort was Martin Luther King, Jr., the SNCC, and the SCLC. On March 7, a group of several hundred people set out from Selma on a fifty-four-mile march toward Montgomery, but this protest was stopped short in a brief and violent confrontation (later known as “Bloody Sunday”) between the marchers and state troopers at the Edmund Pettus Bridge. One of the main catalysts for the march, besides the ongoing struggle over voting restrictions, was the killing of Jimmie Lee Jackson by an Alabama State Trooper a week earlier; however, the events of Bloody Sunday garnered more national attention than Jackson’s murder.

As the Selma marchers crossed the Edmund Pettus Bridge, they were met by state troopers, who began to shove and beat them, while another detachment fired tear gas into the crowd. Among those injured in the attack was John Lewis, who escaped the beatings with a fractured skull. These acts of violence against peaceful protesters were widely publicized and highly influential in turning public opinion in favor of the Civil Rights Movement. Following the second ceremonial march, conducted on March 9, a white minister named James Reeb was severely injured by KKK members and later died after the hospital in Selma turned him away; the death of a white minister captured the public’s attention even more securely. When Martin Luther King, Jr. led a third march on March 21, 25,000 people gathered in Montgomery to hear him speak and deliver his "How Long, Not Long" speech, and after President Johnson witnessed the events of Bloody Sunday on television, he was compelled to introduce a voting rights bill to Congress and did so on March 15; he also delivered his own speech to a joint session of Congress in which he quoted an anthem of the Civil Rights Movement - “we shall overcome" - in an obvious and momentous display of support for the movement.

Johnson’s bill passed in August as the landmark Voting Rights Act of 1965.

How long? Not long, because the arc of the moral universe is long, but it bends toward justice.

Diggy Simmons - 88 feat. Jadakiss

I completely forgot to post it here!

The comic book I worked on with Flora Grimaldi (story) for the past year is out in french bookstores since january 14th! A German version will published as well next year!

We unfortunately won’t be in Angouleme due to some confusion, but Flora and I got invited to Foire du livre in Brussels (26th february -2nd march) and to Salon du livre in Paris (20th - 23th march) to sign books.

Maybe I see some of you there (I’ll probably be super nervous.)

EDIT: I have no news about an englisch version yet. If that changes I’ll mention it on this blog in a seperate post.


March 15, 1917: Tsar Nicholas II abdicates.

Crowned in 1894, Nicholas II led Russia through a disastrous and embarrassing war against Japan, a period of widespread political and social unrest, a world war in which millions of Russians were killed, and finally, the last Russian Revolution before the Tsar’s abdication. Violence and riots erupted as a result of the hardship - famine, inflation, military defeat, all-around misery - caused by the first World War, and especially the Tsar and his government’s handling of the war. In Petrograd, then the Russian capital, thousands of people converged to protest and condemn the Tsar, his disastrous policies, and the old imperial government. the Tsar attempted to use military force to put down the rebellion, but it was too late; thousands of soldiers joined the rebellion in protest as well. On March 15, 1917, Tsar Nicholas II abdicated as Emperor of All the Russias, and because he was the last to officially rule (his designated successor, Grand Duke Michael Alexandrovich, never reigned), his abdication also brought an end to the Romanov dynasty, which had ruled Russia for over three hundred years. 

The Tsar signed his own decree of abdication in the afternoon, and his issued statement called for the people of Russia “to obey the Tsar in the heavy moment of national trials”, but the Russian Empire was dissolved that year with the proclamation of the Russian Republic and the creation of Soviet Russia following the October Revolution. Nicholas and his family (his wife, four daughters, and son) went into exile and were subsequently executed together in July of 1918.