iud's

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Reading at work and after work. The day after I got an IUD. Apparently the pain/cramping upon insertion is comparable to labor pain for a lot of people? Not sure if I experienced that level of pain but it was uncomfortable and it sucked and I cramped a lot and could barely stand the first day but now I’m good and have a happily vacant, barren uterus and much more peace of mind.

Why do the same people who fight against abortion argue that parents should have the right to beat their children and deny them medical care or education, as some conservative Republicans have done recently? How can someone oppose family planning because a pill or IUD might have the rare and unintendedconsequence of interfering with implantation, and then endorse beating a child, which might have the rare and unintended consequence of battering her to death?

These two positions fit together seamlessly only when we understand the Iron Age view of the child imbedded throughout the Bible, and how that view has shaped the priorities and behavior of biblical literalists.

Extreme Biblical Parenting

In 2014, Pentecostal parents Herbert and Catherine Schaible went to jail after a second of their nine children died from easily treatable bacterial pneumonia. The Schaibles belong to a sect that relies on prayer for physical as well as spiritual healing. In a police statement, Herbert Schiable explained that medicine “is against our religious beliefs.” Sects like their point to the New Testament books of Matthew and Mark, which both say that devout believers can pray for anything in faith and God will grant their request (Mark 11:24 and Matthew 21:22). All that is required, according to the writer of Matthew, is faith the size of a tiny mustard seed. The Schaible’s pastor blamed the deaths of the two children on a “spiritual lack” in the parents.

Most devout Bible believers turn to science when their children can’t breathe, but 38 US states have now passed laws to protect parents who don’t—along with parents whobeat their children in accordance with biblical advice, or deny them education on religious grounds.

The Schaible case is a chilling example of how these laws work. In 2009, the Schaible’s two year old son, Kent, died of pneumonia after having his illness treated by prayer alone. Under Pennsylvania’s faith-healing exemption both parents were allowed to plead guilty to lesser charges. The result was a sentence of probation; and after agreeing to seek medical care for their children in future, the Schaibles were allowed to keep custody of their other kids. But In 2014 the Grim Reaper struck again in the form of another untreated infection. This time, the couple was jailed after 8 month old Brandon died. The parents were sent to prison, not for killing a child, but for violating the terms of their earlier probation.

Republicans Double Down on Protecting Parents over Children

In spite of similar tragedies around the country, legislators in multiple states are looking to expand laws that exempt parents like the Schaibles from criminal charges. Georgia recently introduced legislation that appears to offer legal cover to parents who beat their children (and men who beat their wives) for religious reasons. In Idaho, despite more than a dozen child deaths linked to one small sect called the Followers of Christ, Republican state legislators introduced a bill in February granting parents broader leeway to harm children—as long as their motives are religious. The bill secures faith healing exemptions from medical neglect laws; reduces the court’s power to protect abused children; discourages doctors and teachers from reporting suspected abuse; and excuses religious parents from education requirements that otherwise apply to Idaho residents. On March 23, 2015, it passed the Idaho Senate 27-7, along straight party lines.

In 2011, after a series of child deaths from medical neglect, Oregon’s Democratic governor took the opposite tack, stripping faith-healing parents of legal protection from criminal charges. Oregon children stopped dying, but some extreme families moved to Idaho. In the words of law professor Marci Hamilton, “Idaho has become a haven for parents who martyr their children for their faith.”

Emboldened by Hobby Lobby

Since the Supreme Court’s 2014 Hobby Lobby decision, conservative Christians in the U.S. are testing “religious freedom” claims as a means to opt out of a wide array of rules and responsibilities that otherwise apply to all Americans. Much of the focus has been on exemption from reproductive healthcare, queer equality rights, and finances (what churches give and get when it comes to public funds and services.) But exemption from child rights and protections should be thought of as a fourth leg of the “religious freedom” agenda.

Devout Bible believers regularly oppose child protective services, insisting that the right of religious adults to do as they choose trumps the right of children to be free from harm. Evangelical Christian leaders fought the United Nations Convention on the Rights of the Child, making the U.S. one of two countries (along with Somalia) that failed to endorse it. In some U.S. locales, like the State of Virginia, they have sought and won the right to deny children basic education, including the ability to read and write.

The Embryo Anomaly

But while conservative Bible believers look bent on depriving born children of any and all human rights, they simultaneously claim that every fertilized egg merits protection. Ignoring the fact that most fertilized eggs, when left alone, simply die before implanting or else self-abort, believers oppose stem cell research, abortion and even contraception that might harm embryonic human life.

The Religious Right’s extreme devotion to embryonic life was on display in a recent bill aimed at protecting women and children from sex trafficking. Conservative Republicans inserted language that would deny abortion care funding to young girls who got pregnant after being coerced into sexual slavery, forcing them instead to carry pregnancies and give birth.

To a person imbued with modern secular ethics, such priorities may be immoral; but in the Iron Age worldview of the Bible writers and fundamentalist believers, they actually make sense.

A Modern View of Childhood

Modern secularists think of children as persons with rights based on their capacity to suffer and feel pleasure, to love and be loved, to be aware and self-aware, to have preferences and intentions that are expressed via decisions and actions, and to have dreams and goals that place a value on their own future. These capacities, which make human life uniquely precious, emerge gradually during childhood, which is why children can’t take care of themselves. Parents are thought of as custodians, who have both rights and responsibilities that change over time, based on the ways in which a child’s own capacities are limited.

In this view, as children become more capable, their rights increase within developmentally appropriate limits, while parental rights and responsibilities decrease. If a five year old prefers vanilla ice cream over strawberry, most people believe that, all else being equal, he or she should be allowed to choose. A seven year old has little say in a custody agreement, but a fourteen year old who prefers to be with one or the other parent can get a hearing from a judge. Similarly, the capacity for sexual consent emerges gradually during adolescence. Young teens may be capable of consenting with each other, but their vulnerability to manipulation and exploitation means they are protected legally by the concept of statutory rape.

In 1923, Kahlil Gibran published his much loved book, The Prophet, which contains his poem “On Children.” Gibran’s poem, though deeply spiritual, reflects a modern view of childhood:

Your children are not your children. They are the sons and daughters of Life’s longing for itself.

They come through you but not from you, And though they are with you yet they belong not to you.

You may give them your love but not your thoughts, For they have their own thoughts.

You may house their bodies but not their souls, For their souls dwell in the house oftomorrow, which you cannot visit, not even in your dreams.

You may strive to be like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday.

Gibran’s 20th Century view would have been completely alien to most of the Bible writers.

A Biblical View of Childhood

In the Iron Age mindset of the Bible writers, children are not individual persons who have their own thoughts, with corresponding rights. Rather, like livestock and slaves, they are possessions of the male head of household, and the biblical framework governing treatment of children is property laws, not individual rights laws.

The term chattel refers to moveable personal property, economic assets that are not real estate. In the Bible, children, like slaves and livestock, are chattel. Male children grow up to become persons, while females remain chattel throughout their lives, first as assets of their fathers, then as assets of their husbands.

The texts bound together in the Bible were written over the course of hundreds of years, and they reflect the evolution of social and ethical norms within Hebrew culture during that time span. Some express a more compassionate and dignifying perspective toward children than others. But fundamentalists and other Bible-believers treat these texts as a package, a set of perfect and complete revelations essentially dictated by God to the authors, which is why they all too often end up pitting themselves against ethical, compassionate treatment of children. Taken as a whole, the biblical formula for parenthood is based on several core assumptions:

Children are property of their fathers. This is why God can allow Satan to kill Job’s children  during a wager over Job’s loyalty—and then simply replace them. It is why a man who injures a woman causing her to miscarry must pay her husband for the loss.

Children are born bad and must be beaten to keep them from going astray. This mentality combines the idea of original sin because Eve defied God and ate from the Tree of Knowledge, with “spare the rod, spoil the child” admonitions from the book of Proverbs. It is one reason that early Christians believed that Jesus, as the perfect “lamb without blemish” could not have a human father and so added the virgin birth story to the Gospels at the end of the 1st Century.

A father’s right of ownership extends even to killing his child. This is why it makes sense for Abraham to sacrifice Isaac or Jephthah to sacrifice his daughter, or even God to give his “only begotten son” as a human sacrifice. In the Torah, a man can send his child into battle or sell his child into slavery. The Torah advises that a rebellious son should be put to death.

The primary value of adult females is to produce valuable children, meaning male children of known origin. Hence, a female’s virginity is a core part of her economic value. This is why a rapist can be forced to marry the damaged goods in the Torah as issometimes the case in conservative Islam today, or a female can be stoned for pre-marital sex. In the Hebrew Torah, the wives of the patriarchs send their slave girls to get pregnant by their husbands to up the baby count. In modern America, Evangelical girls attend purity balls and receive promise rings by which they pledge their sexual purity to their fathers until they can be “given in marriage.”

In this context, the seemingly bizarre and hypocritical stance of defending embryonic life while simultaneously defending child abuse is coherent. A man has a right to offspring. Woman was made to bear them. (As both Bible writers and Church leaders through the ages have reminded us over and over, that is her purpose and her salvation, the way she makes up for Eve’s act of defiance, even if it kills her.) Within the hierarchy of the family, a woman has authority only over the children and only by proxy: she acts as an administrator of God’s will and that of her husband. A child is not a person with intrinsic rights but a man’s possession, to bring up according to his own values and beliefs, and paternal rights have few limits.

By Way of Analogy

For a modern reader, the concept of chattel is simplest and easiest to understand when applied to livestock: A rancher owns cows for the purpose of breeding them, and he guards their fertility carefully to manage the kind of calves he wants. A young, fertile cow is worth more than an older less fertile cow. A bred cow is worth more than an open cow. A cow has no right to avoid pregnancy, however unpleasant or risky, and no-one but her owner can decide when she has given birth to enough calves. Someone who deliberately caused a cow to miscarry would be stealing from the owner. Once calves are born, they belong to the owner, who has the right to poke or prod or hit or kick (or castrate) them to get the kind of behavior he wants.

At one point in American history, this was how many Christians thought of slaves, and they cited the Bible to back up this view. Today most Christians find human slavery appalling. But because the Bible and Koran bind believers to the Iron Age, echoes of the Iron Age chattel structure can be found in the views and values of devout believers.

Female Birth Control Violates Biblical Property Rights

In this worldview there is little room for abortion or even pregnancy prevention, or for that matter any form of reproductive agency on the part of a woman. God is in charge, and every baby is a blessing, an arrow for the man’s quiver, one of his economic and spiritual assets. “Let go and let God,” women are told. A female is defined by her sexuality and childbearing—as a virgin, mother or whore—and contraception turns the first two of these into the third.

Modern Catholicism’s Madonna-whore dichotomy and anti-contraceptive theology may have evolved as a competitive breeding strategy designed to serve the religion itself. But Catholic antipathy to female contraception has more ancient and primitive roots in the Iron Age culture of the Bible writers, and perhaps—beneath that—in the biological instinct that nudges individual males to control female fertility and engage in competitive breeding of their own.

Coerced pregnancy is one means to this end, and freely given prior consent is “not a thing” in either the Hebrew Torah or the Christian New Testament: Eve is created for Adam when none of the other animals are found to be suitable companions for him. Women are given in marriage as transactions between men throughout the Torah. Sexual slavery abounds, with God providing instructions on how to purify virgin war captives before they are bedded. (See Captive Virgins, Polygamy, Sex Slaves: What Marriage Would Look Like if We Actually Followed the Bible.) In the gospel story of the virgin birth, Mary is told (not asked) by a powerful being that the Holy Spirit will come upon her and she will get pregnant. Of course she is thrilled—if a woman’s role is to bear children, what greater honor than to bear the child of a god?—but the bottom line is that intentional, volitional decision making by females about childbearing is simplybeyond the consciousness of the Bible writers.

Abortion—a woman’s decision to end an ill-conceived pregnancy—violates the biblical worldview in yet another way. In the Bible, bearing and ending life are roles that clearly split along gender lines. Females may have the power to bear life, but only males can end it. Man holds the right of life and death over his own chattel, just as God holds the right of life and death over humans, his sheep. The Bible says a man can beat his slave to death, and as long as the slave survives for a day or two afterwards, the owner is within his rights. In fact, the Bible endorses men terminating life for many reasons: eating or sacrificing animals, vengeance, territorial dispute, eradicating witchcraft or paganism, punishment, displays of power, and religious rituals, to name a few.

A Degraded Concept of Personhood

What about the Religious Right’s Personhood movement, which seeks person-rights for embryonic humans? Doesn’t it contradict this framework? No. The anti-abortion Personhood movement, which attempts to equate personhood with human DNA, is part and parcel of this same worldview. In the Personhood movement, the qualities normally associated with personhood (sentience, feelings, thoughts, preferences, intentions, self-awareness, etc.), the qualities that create the basis for independence and rights, are irrelevant.

The Personhood movement allows Religious Right leaders to co-opt centuries of human rights law and political philosophy while simultaneously undermining any concept of personhood that grants rights or autonomy based on the lived experience of another being. Consider, for example, the Alabama law which assigns “personhood” to a fetus—and then hands all associated rights to a (usually white male Christian) attorney. Fetal Personhood laws which equate personhood with DNA secure the Iron Age hierarchy of God and man over woman and child (and, tangentially, man over other chattel like non-human animals and artificial intelligences).

Beyond the Bible

In sum, it is much easier to extrapolate from the biblical worldview to the idea that a parent has the right to beat his child or withhold medical care, or that a teenage sex slave should be forced to bear a child, than to derive the idea that we have a responsibility to bring children into the world under the best of circumstances and to acknowledge their rights as individuals once they arrive. These are fundamentally post-biblical ideas, as is the notion that empowering women to delay or limit childbearing is a positive social good.

For those who are not bound to the priorities of the Iron Age, fetishizing fetal life while hurting and disempowering women or children is morally incoherent. Thanks to science and scholarship, we know much more than our ancestors did about embryonic development–a reproductive funnel that requires many fertilized eggs to produce a few healthy babies. We also have learned much about child development, the gradual process by which a child takes on the unique psychological capacities of the adult human. And we know more than ever about the lived experience of sentient beings—including women and children. None of this knowledge supports the moral priorities of the Iron Age.

Instead, in this alternate worldview, thoughtful, intentional childbearing empowered by the full spectrum of family planning care goes hand in hand with a value on thriving women and children. A woman is an independent person and so are her children, and it is her right and responsibility to plan her family so as to live her life to the fullest and stack the odds in favor of her children having rich, full lives of their own.


h/t: Valerie Tarico at AlterNet, via The Raw Story

Today I went to a really fabulous clinic by my house. I talked with the NP about changing over my IUD and I wanted to get tested for anything/everything in the lady bits area as its a good thing to do when sexually active of course!

It was a ridiculously productive day. Got the physical exam and blood work done today. Results in a week. And I filled my prescription for my IUD. 100% covered by insurance! That’s $400 I won’t have to pay! Hurrah!

Yay for self care and self loving ♡

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A Republican lawmaker in Colorado wants to block funding for a program that helps provide IUDs to low-income women because he believes that the long-acting contraception is actually an “abortifacient” that prevents “a small child from implanting” in the uterus.

The program, according to the Colorado Department of Public Health and Awareness, is among the reasons that the state recently saved $23 million in Medicaid expenses. The department also projected that, if extended with a $5 million investment, making IUDs available to low-income women seeking birth control could save an additional $40 million in healthcare costs.

We talked to a couple of experts about IUDs.

themidwifeisin's birth control infographic masterpost!

Birth Control Methods:

More about IUDs:

General Questions about Birth Control:

Barrier Methods:

See all the Top Ten 2014 posts here

Does my weight affect which emergency contraception I can use?

A lot of you asked us:

Is it true that Plan B isn’t effective for women who weigh 176 pounds, and it becomes less effective at 165? What other emergency contraception options are there?

We’re working to make sure that everyone has all of the information they need in order to decide what’s best for them when it comes to emergency contraception. Let’s break down the facts:

What’s emergency contraception (EC)?

Emergency contraception (also called the morning-after pill) is birth control that you can use up to 5 days after unprotected sex (like if you don’t use a condom or forget to take your pills, for example).

There are a few different kinds of emergency contraception:

  • There are two different types of EC pills:
  • Ulipristal acetate, known by the brand name ella
  • You need a prescription from a nurse or doctor to get ella
  • Levonorgestrel pills, including the brands Next Choice One Dose, My Way, and Plan B One-Step
  • Plan B One-Step is available at drugstores over the counter, without a prescription for anyone, regardless of gender or age.
  • The sooner levonorgestrel pills are taken after unprotected sex, the better they work.

Why is Plan B One-Step in the news?

It was recently announced that in Europe, a method of emergency contraception which is identical to Plan B One-Step pills is now going to include information on the label stating that these pills are less effective in people over 165 pounds and may not be effective in people over 175 pounds. This label change was based on analysis of a 2011 study.

I weigh more than 175 pounds. What are my options for EC?

The most effective option for people of any weight is getting a ParaGard IUD inserted by a nurse or doctor. If you’d rather take a pill, you can take ella. Weight can also be a factor for ella effectiveness: If you have a body mass index (BMI) that’s higher than 35, it’s less effective (but still worth a shot if you can’t get an IUD). Click here to learn more about ella.

If the IUD or ella aren’t options for you and you weigh more than 175 pounds, it’s perfectly safe to take Plan B One-Step or Next Choice One Dose—but it may not work for you.

How do I get ella?

You need a prescription from a nurse or doctor to get ella. You can also consult with a doctor through the ella website and get it delivered to you the next day. (You need to have a credit card and be 18 to order it online.)

When it comes to weight and effectiveness of emergency contraception, more study is needed but, until then, if you weigh more than 165 and need EC, ella and the ParaGard IUD are your best bet. If you need EC and have questions about which EC method is best for you, contact your local Planned Parenthood health center.

-Chelsea at Planned Parenthood

Lawmaker Worries About Impact Of Poor Single Moms’ Kids On ‘Us As Taxpayers’

An Arkansas state lawmaker has introduced a bill that would give single mothers on Medicaid an incentive to get surgical contraception so they can take “a little bit of a breather to think about their life decisions that are affecting us as taxpayers.”
But all women in Arkansas, whether single, married, mothers, or childless, may be interested in having the cost covered. Instead, Hammer’s focus on poor, single mothers is reminiscent of other attempts to limit poor women’s fertility. The government has an ugly history when it comes to this: the Nixon administration pushed to fund the sterilizations of mostly low-income women of color, many of which were done involuntarily. That practice is not ancient history. Between 2005 and 2013, California’s prison system administered more than 39 tubal ligations without the prisoners’ full consent.
I’m a trans man who wants a birth control method that gets rid of my periods and doesn’t contain estrogen. Whatcha got for me?

Someone asked us:

Hi. I’m a trans man, but I can’t afford to go on testosterone yet. My menstrual cycle really bothers me, and I may start having sex with men soon, but the estrogen in birth control pills (and the symptoms that result ‘cuz of that) makes that really, REALLY not an option I want to take. Is there any method of birth control that does not contain estrogen? Preferably one that also gets rid of periods? (Preferably one that’s also likely to be covered by my crappy insurance?)

Believe it or not, you have a lot of options to choose from!

There are quite a few hormonal birth control options that don’t contain estrogen. These “progestin-only” methods include: the implant (Implanon or Nexplanon), hormonal IUDs (Mirena or Skyla), the shot (Depo Provera), and even some kinds of birth control pills.

Many of these methods have been shown to lessen menstrual bleeding – and sometimes even eliminate it (though it’s common to have some spotting, especially for the first few months). Speak with your nurse or doctor to figure out which of these options fits your needs best.

And let’s not forget about the good ol’ condom. Condoms are the only way to protect yourself from STDs as well as pregnancy, so it’s a great idea to use them even if you’re also on another form of birth control.

Under the Affordable Care Act (aka Obamacare), most types of birth control are now covered by insurance. Learn more

I hope this helps!

-Mylanie at Planned Parenthood

Yesterday I went to Planned Parenthood to get my Mirena IUD, and I have a feeling I won’t be going anywhere else for my lady parts healthcare! The staff is incredible. The nurse, nurse practitioner, and observing med student were fantastic. I was really anxious, because I’d read stories about horribly painful IUD insertions, so I asked if someone could hold my hand. The nurse that did my vitals came in and held my hand and talked to me about my day. There were uncomfortable parts to it but she just kept letting me squeeze my hand and reminded me to breathe. And in 5 minutes it was over. And now I have worry free birth control for 5 years. Holla! 

I’ve always been impressed with P.P. the 3 times I’ve been. They were there when I initially wanted birth control at 17, again when I went in for my IUD consult, and they were there when I was getting my IUD. I have not actually gotten to sit down with an GYN for more than 10 minutes to discuss my contraceptive options, but I got to spend almost 45 minutes with an NP during my consult. 

Love that place! 

I’d really like to say that Planned Parenthood is an amazing organization providing really important services and resources to women here in America. The staff was friendly and knowledgable, I was treated like a human being, the nurse practitioner was awesome and talked me through the entire process of getting the IUD placed. I’m not going anywhere else for my reproductive care again because you could tell the people there were passionate about this instead of in it for the money, which I felt was the case for my other gyno. So two thumbs up for Planned Parenthood of Illinois!