hynm

"To the Moirai (Fates), Fumigation from Aromatics. Daughters of darkling Nyx (Night), much named, draw near, infinite Moirai, and listen to my prayer; who in the heavenly lake, where waters white burst from a fountain hid in depths of night, and through a dark and stony cavern glide, a cave profound, invisible abide; from whence, wide coursing round the boundless earth, your power extends to those of mortal birth; to men with hope elated, trifling, gay, a race presumptuous, born but to decay. To these acceding, in a purple veil to sense impervious, you yourselves conceal, when in the plain of Moira you joyful ride in one great car, with glory for your guide; till all-complete, your heaven appointed round, at justice, hope, and care’s concluding bound, the terms absolved, prescribed by ancient law, of power immense, and just without a flaw. For Moira alone with vision unconfined surveys the conduct of the mortal kind. Moira is Zeus’ perfect eternal eye, for Zeus and Moira our every deed descry. Come, gentle powers, well born, benignant, famed, Atropos, Lakhesis, and Klotho named; unchanged, aerial, wandering in the night, untamed, invisible to mortal sight; Moirai all-producing, all-destroying, hear, regard the incense and the holy prayer; propitious listen to these rites inclined, and far avert distress, with placid mind."

Orphic Hymn 59 to the Fates

"To Hypnos (Sleep), Fumigation from Poppies. Hypnos, king of Gods, and men of mortal birth, sovereign of all, sustained by mother earth; for thy dominion is supreme alone, over all extended, and by all things known. ‘Tis thine all bodies with benignant mind in other bands than those of brass to bind. Tamer of cares, to weary toil repose, and from whom sacred solace in affliction flows. Thy pleasing gentle chains preserve the soul, and even the dreadful cares of death control; for Thanatos (Death), and Lethe (Forgetfulness) with oblivious stream, mankind thy genuine brothers justly deem. With favouring aspect to my prayer incline, and save thy mystics in their works divine."

Orphic Hymn 85 to Hypnus

"Could we with ink the ocean fill,

And were the skies of parchment made,

Were every stalk on earth a quill,

And every man a scribe by trade,

To write the love of God above,

Would drain the ocean dry.

Nor could the scroll contain the whole,

Though stretched from sky to sky.”
-The Love of God
Fred­er­ick M. Leh­man
(Ascend the Hill)
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"To Hermes, Fumigation from Frankincense. Hermes, draw near, and to my prayer incline, messenger of Zeus, and Maia’s son divine; prefect of contests, ruler of mankind, with heart almighty, and a prudent mind. Celestial messenger of various skill, whose powerful arts could watchful Argos kill. With winged feet ‘tis thine through air to course, O friend of man, and prophet of discourse; great life-supporter, to rejoice is thine in arts gymnastic, and in fraud divine. With power endued all language to explain, of care the loosener, and the source of gain. Whose hand contains of blameless peace the rod, Korykion (Corycion), blessed, profitable God. Of various speech, whose aid in works we find, and in necessities to mortal kind. Dire weapon of the tongue, which men revere, be present, Hermes, and thy suppliant hear; assist my works, conclude my life with peace, give graceful speech, and memory’s increase."

Orphic Hymn 28 to Hermes

Hymn Time - We Three Kings
We three kings of Orient are; 
bearing gifts we traverse afar, 
field and fountain, moor and mountain, 
following yonder star. 

Born a King on Bethlehem's plain, 
gold I bring to crown him again, 
King forever, ceasing never, 
over us all to reign. 

Frankincense to offer have I; 
incense owns a Deity nigh; 
prayer and praising, voices raising, 
worshiping God on high. 

Myrrh is mine; its bitter perfume breathes a life of gathering gloom; sorrowing, sighing, bleeding, dying, sealed in the stone-cold tomb. Glorious now behold him arise; King and God and sacrifice: Alleluia, Alleluia, sounds through the earth and skies.

O star of wonder, star of light, 
star with royal beauty bright, 
westward leading, still proceeding, 
guide us to thy perfect light. 

"To Zephyros (West-Wind), Fumigation from Frankincense. Sea-born, aerial, blowing from the west, sweet Breezes (Aurai), who give to wearied labour rest. Vernal and grassy, and of murmuring sound, to ships delightful through the sea profound; for these, impelled by you with gentle force, pursue with prosperous fate their destined course. With blameless gales regard my suppliant prayer, Zephyros unseen, light-winged, and formed from air."

Orphic Hymn 81 to Zephyrus

Faith Of Our Forefathers'

The faithful prayers of our forefathers, in bringing God’s love to the fore. But it is our faith, that  saves us, we must accept The Gift of God’s Son for ourselves. We are not born into Salvation it is a choice, for oneself to make.

The faithful witness of family and friends, can make it easier for the great Love to be made known and the choice to see. James 5 verse 16: Tells us; “The Intense prayers of the righteous is very powerful” {Righteous meaning those who have been made right with God, through repentance and acceptance, not righteous in our own eyes}.

So here is a wonderful old Hynm to remind us of this:

V1: Oh, what am I, that I should be

The object of God’s wondrous Grace?

That He should send His Son to me,

That I might see Him face to face?

Chorus: It was for me…it was for me…

For me He left His throne above;

His Grace, His goodness all for me,…

For me the ocean of His love.

V2: That He should give His Son for me,

A sacrifice of Love Divine——

Of love as boundless as the sea,

That I might call the Savior mine.

V3: Oh wondrous love, that He should leave

His throne, and come to earth for me!

Should give His life my soul to save,

The ransom pay that sets me free.

V4: A life of service, death of same,

Example true for all, for me—-

Oh, shall I not adore His Name,

Through time and through eternity.

God’s love Mercy and Grace, for you and me as individuals, Grace is often referred to as God’s love at Christ Jesus expense, He came down from His throne, to become one of us, to die as one of us, to rise in the New Life, He came to give to us, if only we could see, the magnitude of that life.

"Oh what Am I and You, that we should be the object of that grace.

God Bless.

O F J.

"Daughter of Zeus and the reverend goddess Deo (Demeter), Persephone divine, come, blessed queen, and to these rites incline: only-befotten, Hades’s honoured wife, O venerable Goddess, source of life: ‘tis thine in earth’s profundities to dwell, fast by the wide and dismal gates of hell. Zeus’ holy offspring, of a beauteous mien, Praxidike (avenging Goddess), subterranean queen. The Eumenides’ [Erinyes’] source, fair-haired, whose frame proceeds from Zeus’ ineffable and secret seeds. Associate of the Horai (Seasons), essence bright, all-ruling virgin, bearing heavenly light. With fruits abounding, of a bounteous mind, horned, and alone desired by those of mortal kind. O vernal queen, whom grassy plains delight, sweet to the smell, and pleasing to the sight: whose holy form in budding fruits we view, earth’s vigorous offspring of a various hue: espoused in autumn, life and death alone to wretched mortals from thy power is known: for thine the task , according to thy will, life to produce, and all that lives to kill. Hear, blessed Goddess, send a rich increase of various fruits from earth, with lovely peace: send health with gentle hand, and crown my life with blest abundance, free from noisy strife; last in extreme old age the prey of death, dismiss me willing to the realms beneath, to thy fair palace and the blissful plains where happy spirits dwell, and Plouton [Haides] reigns.”

Orphic Hymn 29 to Persephone 

"Hail Iris, Lady of many colours
The rainbow is your path, your playground,
Your slide, your road to happiness
You nurture our feelings, define our emotions,
Encompass our moods, broaden our natures
As messenger, you run fleet-footed
From Olympos to Earth and back
And forth and back and forth
Hermes would find you no stranger
So similar are your duties to his
Both of messages, both of travel
Both of laughter, both of marvels
Yet you are the rainbow, Lady of dew-drop splendour
You descend from the mist and clouds
To bring us the word of the gods
You are she of the playful smile
She of the welcome winsome ways
You are herald and harbinger
Bringer of all news
Words fall from your stately mouth like rain
Wherever the gods send you will go
Traipsing gently down to give the message
Lady of many hues, we ask for your blessing
In things that can be sent, messages, travel, and emotions”



Hymn to Iris by Lady Bella Sundancer

 

God of the seasons, there is a time for everything; there is a time for dying and a time for rising. We need courage to enter into the transformation process. Triptolemos, the trees are saying goodbye to their green, letting go of what has been. We, too, have our moments of surrender, with all their insecurity and risk. Help us to let go when we need to do so. God of fallen leaves lying in colored patterns on the ground, our lives have their own patterns. As we see the patterns of our own growth, may we learn from them. Lord of misty days and harvest moon nights, there is always the dimension of mystery and wonder in our lives. We always need to recognize your power-filled presence. May we gain strength from this. God of harvest wagons and fields of ripened grain, many gifts of growth lie within the season of our surrender. We must wait for harvest in faith and hope. Grant us patience when we do not see the blessings. Blessed by Demeter, of geese going south for another season, your wisdom enables us to know what needs to be left behind and what needs to be carried into the future. We yearn for insight and vision. Friend the Lady of flowers, touched with frost and windows wearing white designs, may your love keep our hearts from growing cold in the empty seasons. For all this, we are grateful.