For those who are tempted to argue:

Abu Hurairah رضي الله عنه narrates that a man abused Abu Bakr رضي الله عنه while the Prophet ﷺ was sitting. Appreciating (the forbearance and patience of Abu Bakr رضي الله عنه), he ﷺ kept smiling, but when the man went on length and Abu Bakr رضي الله عنه replied to some of what he said, the Messenger of Allaah ﷺ became angry and left.

Abu Bakr رضي الله عنه went after him and said: Oh Messenger of Allaah ﷺ! He was abusing me in your presence but when I replied to some of what he said, you became angry and left. He ﷺ replied, “There was an Angel with you, replying to him on your behalf but when you replied to him, Shaitaan got in and I am not supposed to sit with Shaitaan.” He ﷺ then added: “Oh Abu Bakr! There are three things, all of which are true:

1- Anyone who is wronged and he ignores it for the sake of Allaah, Allaah will help him out and strengthen him.

2- Anyone who begins to give intending thereby to unite ties of kinship, Allaah provides for him with much more because of it.

3- Anyone who opens the door of begging, desiring to increase his wealth, Allaah increases his scantiness because of it.

[Musnad Ahmad (9624) and graded as “Jayyid” by Shaikh al-Albaanee in al-Saheehah (2231)]

It was narrated from Abu Hurairah that the Messenger of Allah(sallallahu alaihi wa sallam) said:

"Do not curse the wind, for it is from the mercy of Allah, bringing Rahmah (i.e., rain and breezes), or destruction. But ask Allah for its goodness, and seek refuge with Allah from its evil."

Grade: Sahih (Darussalam)

Sunan Ibn Majah 3727

The Prophet (ﷺ) said, “Allah will give shade, to seven, on the Day when there will be no shade but His. (These seven persons are)

1) A just ruler.

2) A youth who has been brought up in the worship of Allah (i.e. worships Allah sincerely from childhood).

3) A man whose heart is attached to the masjid (i.e. to pray the compulsory prayers in the masjid in congregation).

4) Two persons who love each other only for Allah’s sake and they meet and part in Allah’s cause only.

5) A man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: ‘I am afraid of Allah’.

6) A man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity).

6) And a person who remembers Allah in seclusion and his eyes are then flooded with tears.”

—  [Sahih Bukhari Vol. 1, no. 629. Narrated Abu Huraira (radhiAllaahu ‘anhu)]

Perhatikan SIAPA Sahabatmu

Diriwayatkan daripada Abu Hurairah r.a. beliau berkata:
“Rasulullah s.a.w. telah bersabda, maksudnya: ‘Seorang Mukmin itu berada di atas agama (gaya hidup dan perilaku) sahabatnya. Maka, salah seorang daripada kamu hendaklah memerhatikan dengan siapakah dia bersahabat.’”

(Riwayat al-Tirmizi dan Abu Daud)

#hadis #hadith #rasul #sahabat #teman #kawan #hurairah #nabi #muhammad

If a man removes a difficulty out of a Muslim’s worldly difficulties then Allah will remove from him a difficulty of the difficulties on the day of resurrection and if anyone makes it easy for a hard-pressed in this world then Allah will make it easy for him in this world and the next, and if anyone conceals a Muslim’s faults in this world then Allah will conceal his faults in this world and the next. Indeed, Allah continues to help the slave as long as the slave continues to help his brother.

Reported by Abu Huraira
(Radi-Allāhu ‘anhu)

(Bukhari and Tirmidhi)

The Story of Abu Hurairah & His mother

Abu Hurayrah said, “I used to call my mother to Islam when she was a polytheist. One day, whilst I was calling her she said something about the Prophet (صلى الله عليه وسلم) that I abhorred. So I went to see the Prophet (صلى الله عليه وسلم) crying & I said to him, ‘I used to call my mother to Islam & she would refuse, I called her today & she said something about you that I abhorred. So supplicate to Allah to guide Abu Hurayrah’s mother to Islam.’

Then the Prophet (صلى الله عليه وسلم) said, ‘O Allah, guide the mother of Abu Hurayrah.’ So I returned happy & cheerful because of the Prophet’s supplication for my mother. When I arrived home, I found that the door was closed. My mother heard my footsteps & said, ‘Stay where you are Abu Hurayrah.’ I could hear the water running. My mother washed herself, put on her clothes & opened the door in a hurry without her head-cover and said, “None has the right to be worshiped but Allah & Muhammad (صلى الله عليه وسلم) is the messenger of Allah”. I went back to the Prophet (صلى الله عليه وسلم) crying out of joy & told him, ‘O messenger of Allah, I have good news that will please you. Allah answered your supplication & guided the mother of Abu Hurayrah. The Prophet (صلى الله عليه وسلم) praised and glorified Allah and said: ‘This is good.’ I said, ‘O messenger of Allah, supplicate to Allah to make me & my mother beloved to Allah’s believing servants & make us of them.’ The Prophet (صلى الله عليه وسلم) said, ‘O Allah, make this slave of Yours, referring to Abu Hurayrah, & his mother beloved to your believing servants & make them love the Believers.’ There was not a Believer who heard of me, without seeing me, except that he loved me.”

(Reported in Muslim)

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An Excerpt From The Chapter: The Preservation of the Tongue & its Superiority

"Have We not made for him 2 eyes? And a tongue and 2 lips?"

[Soorah al-Balad 90:8-9]

The tongue can raise the status of its possessor to the highest of levels; this occurs when it is used for that which is good like supplication, the recitation of the Qur’aan, calling to Allah, teaching, and whatever is similar to this. In other words, whenever it is used for that which pleases Allah.

It can also lower its possessor in status because of it to the lowest of the most abase people; this occurs when it is used for for that which does not please Allah. 

Allah the Exalted says concerning the people of Paradise that they will ask the people of the Fire:

"What has caused you to enter Hell? They will say, ‘We were not of those who used to pray, nor did we used to feed the poor; and we used to speak falshood with vain talkers. And we used to deny the Day of Recompense until there came to us that which is certain (death)."

[Soorah al-Muddathir 74:42-47]

The perspective from which we understand this verse: This verse explains how speaking falsehood vainly is from the reasons that caused them to enter the Fire.

Ibn Katheer said concerning the statement And we used to speak falsehood with vain talkers,” meaning we used to speak concerning that from which we had no knowledge. Qataadah said, “Every time someone goes astray, we would go astray along with them.” [the end of the cited passage]

From the narration of Aboo Hurayrah that the Prophet -may the peace and blessings of Allah be upon him and his family- said:

"Indeed the servant (of Allah) may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him in degrees. Similarly, certainly the servant (of Allah) may utter a word which displeases Allah without thinking of its gravity and because of it he will be thrown in to the Hell-fire."

(Sahih al-Bukhari and narrated in Muslim with the same meaning 2290/4).

(Taken from part of a chapter in My Advice To The Women by Shaykhah Umm Abdillah al-Waadi’iyyah, Page 26-28)

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أَبِى هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ – صلى الله عليه وسلم – قَالَ « يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ ، وَيَجْتَمِعُونَ فِى صَلاَةِ الْفَجْرِ وَصَلاَةِ الْعَصْرِ ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ ، فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِى فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ ، وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ

Abu Hurayrah (may Allaah be pleased with him) narrated that Allaah’s Messenger (may Allaah’s peace and blessings be upon him) said, “Angels come to you in succession by night and day and all of them get together at the time of Fajr and Asr prayers. Those who have passed the night with you ascend and Allaah asks them, though he knows everything about you, “ In what state did you leave my slaves?” The angels reply: When we left them, they were praying and when we reached them they were praying.”

—  [Bukhari 555]
The Prohibition Of Relating All That One Hears

The sum of all that you hear from people is made up of truths and lies; this is obvious, for the world is inhabited by both people who are truthful and people who are liars. Therefore, if a man relates all that he hears, he will inevitably end up speaking untruths, and because of his lack of care, he will be considered to be lying. Abu Hurairah (رضي الله عنه) related that the Messenger of Allaah (صلى الله عليه وسلم) said,

"It is sufficient sin for a person to relate all that he hears,"

and in another narration,

"A person is sufficiently considered to be lying when he relates all that he hears."

[Related by Muslim (5) in the Muqaddimah (Introduction) of his compilation, and the wording mentioned here is from his narration. Abu Daawood (4992) related it as well.]

(The Book of Manners by Fu’ad Ibn ‘Abdul-‘Azeez Ibn Shulhoob, Page 162-163, Chapter -8 The Manners Of Speech, translated by Faisal Shafiq, Darussalam)

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