At the entrance to the underworld, the noblewoman Here-Ubekhet prostrates herself before the deity Geb, in the form of a crocodile, and drinks from the waters that will unite her with the gods and assure safe passage to the afterlife.
Nuit is the Egyptian sky goddess who leans over her husband/brother, Geb, the Egyptian Earth God. She is usually depicted as a naked woman who is covered with stars and is arching on all fours over Geb. She represents the All, pure potentiality both as it flowers into the physical universe and as it resides beyond embodiment.
Book of the Dead of Nesitanebtashru, ShuGeb + Nut of the Ennead, c. 950 BCE
'The Ennead, Greek for “a collection of nine things,” was a group of nine deities in Egyptian mythology. The Ennead were worshipped at Heliopolis and consisted of the god Atum, his children Shu and Tefnut, their children Geb and Nut and their children Osiris, Isis, Set and Nephthys. This detail from the Greenfield Papyrus depicts the air god Shu, assisted by the ram-headed Heh deities, supporting the sky goddess Nut as the earth god Geb reclines beneath.’
Detail from the Greenfield Papyrus (the Book of the Dead of Nesitanebtashru). It depicts the air god Shu, assisted by the ram-headed Heh deities, supporting the sky goddess Nut as the earth god Geb reclines beneath.
When they were together, their love was evident. Without the other, they were only half a person. They needed each other. To watch them was to know what love was. When they were apart, they ached. He was the Geb to her Nut. Together they were complete.
Cross the line if the ones who hurt you the most are also the ones who most inspire you and you are confused because you don't know if they hate you or love you sometimes. if you don't understand them and they don't get you... but somehow you love them. geb
The sky is Nut’s body, arching from horizon to horizon. Geb is the Earth, lying beneath her. During the day, Nut and Geb are separated, but each evening Nut comes down to meet Geb and this causes darkness. If storms came during the day, it was believed that Nut had come closer to the earth.
The Ancient Egyptian Pyramid Texts Translated into English
by R. O. Faulkner, Aris & Phillips, Warminster, England, 1969
I say by Nut, the brilliant, the great: This is my son, my first born, opener of my womb; this is my beloved, with whom I have been satisfied.
O King, I have come in search of you, for I am Horus; I have struck your mouth for you, for I am your beloved son; I have split open your mouth for you. I announce him to his mother when she laments him, I announce him to her who was joined to him. Your mouth is in good order, for I have adjusted your mouth to your bones.
My detestation is hunger, and I will never eat it. My detestation is thirst, and I will never drink it. It is indeed I who will give bread to those who exist, for my foster-mother is Iat and it is she who nourishes me, it is indeed she who bore me. I was conceived in the night, I was born in the night, I belong to those who are in the suite of Ra, who are before the Morning Star. I was conceived in the Abyss, I was born in the Abyss; I have come and I have brought to you the bread which I found there.
O Thoth, go and proclaim to the western gods and their spirits: `This King comes indeed, an imperishable spirit, adorned with Anubis on the neck, who presides over the Western Height. He claims hearts, he has power over hearts. Whom he wishes to live will live; whom he wishes to die will die.’
My limbs which were in concealment are reunited, and I join those who are in the Abyss, I put a stop to the affair in On, for I go forth today in the real form of a living spirit, that I may break up the fight and cut off the turbulent ones. I come forth, the guardian of justice, that I may bring it, it being with me; the wrathful ones bustle about for me and those who are in the Abyss assign life to me.
How lovely to see! How pleasing to behold! say they, namely the gods, when this god ascends to the sky, when you ascend to the sky with your power upon you, your terror about you, and your magic at your feet. Geb has acted on your behalf in accordance with the manner in which things should be done for you.
The king declares his right to join the gods: An Onite (character) is in me, O! God; your Onite (character) is in me, O! God; an Onite (character) is in me, O! Ra; your Onite (character) is in me, O! Ra. My mother is an Onite, my father is an Onite, and I myself am an Onite, born in On when Ra was ruler of the Two Enneads and the ruler of the plebs was Nefertem, (even I) who have no equal, the heir of my father Geb.
O! King, your head is knit to your bones for you, and your bones are knit to your head for you. The doors of the sky are opened to you, the great bolts are drawn back for you, the brick is drawn out of the great tomb for you.
O! Osiris the King, Geb has given you your eyes, that you may be content with the eyes of this Great One in you; Geb has caused that Horus give them to you, so that you may be pleased with them. Isis and Nephthys have seen and found you, Horus has reassembled you, Horus has caused Isis and Nephthys to protect you, they have given you to Horus and he is pleased with you. It goes well with Horus in your company in your name of `Horizon from which Ra goes forth’; in your embrace in your name of `Inmate of the Palace’. You have closed your arms about him, and his bones are in due order, his heart is proud.
O! Osiris the King, mount up to Horus, betake yourself to him, do not be far from him. Horus has come that he may recognize you; he has smitten Seth for you bound, and you are his fate. Horus has driven him off for you, for you are greater than he; he swims bearing you; he lifts up one who is greater than he in you, and his followers have seen you, that your strength is greater than his, so that they cannot thwart you. Horus comes and recognizes his father in you, you being young in your name of ‘Fresh Water’; Horus has split open your mouth for you.
O! King, do not languish, do not groan, for Geb has brought Horus to you that he may claim their hearts for you; he has brought all the gods to you at once, and there is none of them who can escape from him. Horus has protected you, and he will not fail to protect you; Horus has wrested his Eye from Seth and has given it to you, (even) this his sweet Eye. Make it come back to you, assign it to yourself, and may it belong to you. Isis has reassembled you, the heart of Horus is glad about you in this your name of ‘Foremost of the Westerners’, and it is Horus who will make good what Seth has done to you.