discourse-on-colonialism

What am I driving at? At this idea: that no one colonizes innocently, that no one colonizes with impunity either; that a nation which colonizes, that a civilization which justifies colonization - and therefore force - is already a sick civilization, a civilization which is morally diseased, which irresistibly, progressing from one consequence to another, one denial to another, calls for its…punishment.
— 

Aime Cesaire

Discourse on Colonialism

1950

>> Antillean French//black French//new language <<

“I don’t deny French influences myself. Whether I want to or not, as a poet I express myself in French, and clearly French literature has influenced me. But I want to emphasize very strongly that - while using as a point of departure the elements that French literature gave me - at the same time I have always strived to create a new language, one capable of communicating the African heritage. In other words, for me French was a tool that I wanted to use in developing a new means of expression. I wanted to create an Antillean French, a black French that, while still being French, had a black character.”

–Interview with Aimé Césaire, conducted by Haitian poet and militant René Depestre at the Cultural Congress of Havana in 1967

In other words, the essential thing here is to see clearly, to think clearly - that is, dangerously - and to answer clearly the innocent first question: what, fundamentally, is colonization? To agree on what it is not: neither evangelization, nor a philanthropic enterprise, nor a desire to push back the frontiers of ignorance, disease, and tyranny, nor a project undertaken for the greater glory of God, nor an attempt to extend the rule of law. To admit once for all, without flinching at the consequences, that the decisive actors here are the adventurer and the pirate, the wholesale grocer and the ship owner, the gold digger and the merchant, appetite and force, and behind them, the baleful projected shadow of a form of civilization which, at a certain point in its history, finds itself obliged, for internal reasons, to extend to a world scale the competition of its antagonistic economies.
— 

Discourse on Colonialism, Aimé Césaire

People are surprised, they become indignant. They say: “How strange! But never mind-it’s Nazism, it will pass!” And they wait, and they hope; and they hide the truth from themselves, that it is barbarism, but the supreme barbarism, the crowning barbarism that sums up all the daily barbarisms; that it is Nazism, yes, but that before they were its victims, they were its accomplices; that they tolerated that Nazism before it was inflicted on them, that they absolved it, shut their eyes to it, legitimized it, because, until then, it had been applied only to non-European peoples; that they have cultivated that Nazism, that they are responsible for it, and that before engulfing the whole of Western, Christian civilization in its reddened waters, it oozes, seeps, and trickles from every crack.

Yes, it would be worthwhile to study clinically, in detail, the steps taken by Hitler and Hitlerism and to reveal to the very distinguished, very humanistic, very Christian bourgeois of the twentieth century that without his being aware of it, he has a Hitler inside him, that Hitler inhabits him, that Hitler is his demon, that if he rails against him, he is being inconsistent and that, at bottom, what he cannot forgive Hitler for is not the crime in itself, the crime against man, it is not the humiliation of man as such, it is the crime against the white man, the humiliation of the white man, and the fact that he applied to Europe colonialist procedures which until then had been reserved exclusively for the Arabs of Algeria, the “coolies” of India, and the “niggers” of Africa.
—  Aimé Césaire, Discourse on Colonialism

They talk to me about civilization, I talk about proletarianization and mystification.

For my part, I make a systematic defense of the non-European civilizations.

Every day that passes, every denial of justice, every beating by the police, every demand of the workers that is drowned in blood, every scandal that is hushed up, every punitive expedition, every police van, every gendarme and every militiaman, brings home to us the value of our old societies.

They were communal societies, never societies of the many for the few.

They were societies that were not only ante-capitalist, as has been said, but anti-capitalist.

They were democratic societies, always.

They were cooperative societies, fraternal societies.

I make a systematic defense of the societies destroyed by imperialism.

—  DISCOURSE ON COLONIALISM AIME CESAIRE
A civilization that proves incapable of solving the problems it creates is a decadent civilization.
A civilization that chooses to close its eyes to its most crucial problems is a stricken civilization.
A civilization that uses its principles for trickery and deceit is a dying civilization.
— 

Aimé Césaire, Discourse on Colonialism

The petty bourgeois doesn’t want to hear any more. With a twitch of his ears he flicks the idea away.

The idea, annoying fly.

— 

Cesaire

The most inspirational and depressing thing I’ve read so far this semester.

[Currently Reading Discourse on Colonialism by Aime Cesaire] “This book is about colonialism, its impact on the colonized, on culture, on history, on the very concept of civilization itself, and most importantly, on the colonizer.” -[Introduction by Robin D.G Kelley]  I just finished reading the introduction and I think I’ll be in love with Cesaire by its entirety. I first learned about him this summer when I inserted myself in a highly intellectual and engaging topic [that I knew not much about] on Negritude, Damas, Senghor and other scholars with my older sister (whom I’m secretly borrowing this from) and educators/scholars/friends in Senegal. Hopefully I’ll read Frantz Fanon afterwards. Gosh I’m excited. I think everyone should read this and study the aforementioned scholars. I promise, it’ll change you in someway or somehow or for the sake of obtaining and seeking knowledge. 

I see clearly what colonization has destroyed: the wonderful Indian civilizations ‐ and neither Deterding nor Royal Dutch nor Standard Oil will ever console me for the Aztecs and the Incas.  
I see clearly the civilizations; condemned to perish at a future date, into which it has introduced a principle of ruin: the South Sea islands, Nigeria, Nyasaland.
—  Aimé Césaire, Discourse on Colonialism

Discourse on Colonialism

Aimé Césaire

This classic work, first published in France in 1955, profoundly influenced the generation of scholars and activists at the forefront of liberation struggles in Africa, Latin America, and the Caribbean. Nearly twenty years later, when published for the first time in English, Discourse on Colonialism inspired a new generation engaged in the Civil Rights, Black Power, and anti-war movements and has sold more than 75,000 copies to date. Aimé Césaire eloquently describes the brutal impact of capitalism and colonialism on both the colonizer and colonized, exposing the contradictions and hypocrisy implicit in western notions of “progress” and “civilization” upon encountering the “savage,” “uncultured,” or “primitive.” Here, Césaire reaffirms African values, identity, and culture, and their relevance, reminding us that “the relationship between consciousness and reality are extremely complex… . It is equally necessary to decolonize our minds, our inner life, at the same time that we decolonize society.” An interview with Césaire by the poet René Depestre is also included.

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2

do not seek to know whether personally these gentlemen are in good or bad faith, whether personally they have good or bad intentions. Whether personally[…] they are colonialists, because the essential thing is that their highly problematical subjective good faith is entirely irrelevant to the objective social implications of the evil work they perform as watchdogs of colonialism.