Al-Bukhari

Diantara Sebab Bandelnya Anak

Rabu Sore, 6 Mei 2015


Kita mungkin heran melihat ada seorang sholeh dan begitu cerdas sekelas Al-Imam Al-Bukhari (Abu Abdillah Muhammad bin Isma'il bin Ibrahim bin Al-Mughiroh bin Bardzibah Al-Bukhari Al-Ju'fi) rahimahullah.

Kita sungguh berangan-angan bisa memiliki anak yang sholeh seperti Al-Imam Al-Bukhari dan juga para imam yang lainnya. Diantara sebab Al-Imam Al-Bukhari menjadi anak yang sholeh adalah karena kesholehan ayah beliau Abul Hasan Isma'il bin Ibarahim.

Ahmad bin Hafsh berkata

دَخَلْتُ عَلَى أَبِي الْحَسَنِ إِسْمَاعِيْلَ بْنَ إِبْرَاهِيْمَ عِنْدَ مَوْتِهِ فَقَالَ: لاَ أَعْلَمُ فِي جَمِيْعِ مَالِي دِرْهَماً مِنْ شُبْهَةٍ

“Aku masuk menemui Abul Hasan Isma'il bin Ibrahim tatkala ia hendak meninggal. Maka beliau berkata, "Aku tidak mengetahui di seluruh hartaku ada satu dirham yang aku peroleh dengan syubhat” (Taariikh At-Tobari 19/239 dan Tobaqoot Asy-Syaafi'iyyah Al-Kubro 2/213)

Setelah sang ayah meninggal dunia maka Al-Imam Al-Bukhari dipelihara dan dirawat oleh sang ibu. Akan tetapi pada hakekatnya Allah-lah yang telah memelihara Al-Imam Al-Bukhari dan memberikan kesholehan kepadanya karena kesholehan ayahnya.

Allah berfirman :

وَأَمَّا الْجِدَارُ فَكَانَ لِغُلامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ

“Adapun dinding rumah adalah kepunyaan dua orang anak yatim di kota itu, dan di bawahnya ada harta benda simpanan bagi mereka berdua, sedang Ayahnya adalah seorang yang saleh, Maka Tuhanmu menghendaki agar supaya mereka sampai kepada kedewasaannya dan mengeluarkan simpanannya itu, sebagai rahmat dari Tuhanmu” (QS Al-Kahfi : 82)

Al-Haafiz Ibnu Katsir rahimahullah berkata :

وقد قيل إنه كان الاب السابع وقيل العاشر. وعلى كل تقدير فيه دلالة على أن الرجل الصالح يحفظ في ذريته

“Dikatakan bahwa ayah (yang tersebutkan dalam ayat di atas-pen) adalah ayah/kakek ketujuh, dan dikatakan kakek yang kesepuluh. Dan apapun pendapatnya (kakek ke 7 atau ke 10-pen) maka ayat ini merupakan dalil bahwasanya seseorang yang sholeh akan dijaga keturunannya” (Al-Bidaayah wa An-Nihaayah 1/348)

Lihatlah bagaimana Allah menjaga sampai keturunan yang ketujuh karena kesholehan seseorang.

Sa'iid bin Jubair rahimahullah berkata

إِنِّي لَأَزِيْدُ فِي صَلاَتِي مِنْ أَجْلِ ابْنِي هَذَا

“Sungguh aku menambah sholatku karena putraku ini”

Berkata Hiysaam, “Yaitu karena berharap agar Allah menjaga putranya” (Tahdziibul Kamaal 10/366 dan Hilyatul Awliyaa’ 4/279)

Sekarang kita renungkan tentang diri kita sebagai ayah…apakah kita termasuk orang-orang sholeh…?? Banyak ibadah…?, menjaga diri untuk tidak memakan dan membeli dari harta yang syubhat??

Maka janganlah seseorang heran jika mendapati anak-anaknya keras kepala dan bandel…, tidak mau diajak sholat ke masjid…, sulit untuk menghafal al-Qur'an.., tidak mau disuruh ngaji…!!!

Bisa jadi sebabnya adalah dirinya sendiri yang tidak sholeh dan memakan atau menggunakan harta haram…sehingga dampaknya kepada anak-anaknya.

Seorang salaf berkata :

إِنِّي لَأَجِدُ أَثَرَ الْمَعْصِيَةِ فِي أَهْلِي وَدَابَّتِي

“Sungguh aku mendapati dampak buruk maksiat pada keluargaku dan tungganganku”

Akan tetapi memang bisa saja Allah menguji seorang yang sholeh dengan anak-anak yang bandel dan durhaka, sebagaimana yang dialami oleh Nabi Nuuh ‘alaihis salaam, demikian juga kisah tentang anak Ibnul Jauzi rahimahullah (baca kembali : “Suara Hati Ibnul Jauzi Kepada Buah Hatinya”).

Akan tetapi pada asalnya bahwa jika seorang ayah sholeh maka Allah akan menjaga anak-anaknya. Wallahu a'lam bi As-Showaab.

Oleh: Ustadz Firanda Andirja, M.A.

I am leaving for you two precious and weighty Symbols that if you adhere to BOTH of them you shall not go astray after me. They are, the Book of Allah, and my progeny, that is my Ahlul-Bayt. The Merciful has informed me that These two shall not separate from each other till they come to me by the Pool (of Paradise).
— 

Prophet Mohammed (saws)

- Sahih al-Tirmidhi, v5, pp 662-663,328, report of 30+ companions, with reference to several chains of transmitters.

- al-Mustadrak, by al-Hakim, Chapter of “Understanding (the virtues) of Companions, v3, pp 109,110,148,533 who wrote this tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and Muslim).

- Sunan, by Daarami, v2, p432

- Musnad, by Ahmad Ibn Hanbal, v3, pp 14,17,26,59, v4, pp 366,370-372, v5, pp 182,189,350,366,419

- Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p585, Tradition #990

- al-Khasa’is, by al-Nisa’i, pp 21,30

- al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 1, p230

- al-Kabir, by al-Tabarani, v3, pp 62-63,137

- Kanz al-Ummal, by al-Muttaqi al-Hindi, Chapter al-Iti’sam bi Habl Allah, v1, p44.

- Tafsir Ibn Kathir (complete version), v4, p113, under commentary of verse 42:23 of Qur’an (four traditions)

- al-Tabaqat al-Kubra, by Ibn Sa’d, v2, p194, Pub. by Dar Isadder, Lebanon.

- al-Jami’ al-Saghir, by al-Suyuti, v1, p353, and also in v2

- Majma’ al-Zawa’id, al-Haythami, v9, p163

- al-Fateh al-Kabir, al-Binhani, v1, p451

- Usdul Ghabah fi Ma’rifat al-Sahaba, Ibn al-Athir, v2, p12

- Jami’ al-Usul, Ibn al-Athir, v1, p187

- History of Ibn Asakir, v5, p436

- al-Taj al-Jami’ Lil Usul, v3, p308

- al-Durr al-Manthoor, al-Hafidh al-Suyuti, v2, p60

- Yanabi al-Mawaddah, al-Qundoozi al-Hanafi, pp 38,183

- Abaqat al-Anwar, v1, p16

6

This memorial complex, near Samarkand in Uzbekistan houses the grave of Imam Al-Bukhari, most well known for authoring the hadith (sayings and teachings of the Prophet Muhammad) collection named Sahih Al-Bukhari, regarded as one of the most trusted collections of hadith, and by some, the most authentic book after the Qur’an.

In 1998 a mausoleum was erected in the place of his entombment near a village in Samarkand. The Imam Al Bukhari Mausoleum building is sparkling in the sun among neat green lawns, while its refined oriental decoration arrests sight of the tourists. The mausoleum is surrounded by a solemn atmosphere: the Muslims not only from Central Asia, but also from all over the world are coming here daily to make a pilgrimage. It is an interesting fact that visiting of the Imam Al Bukhari Mausoleum, Shakhi-Zinda and Rukhabad – the Samarkand main sanctuaries at one day is equal to minor hajj for the Muslims. Hence there is a saying popular among people: “If Mecca is the heart of Islamic world, Samarkand is its head”.

The Imam Al-Bukhari Mausoleum is a cube crowned with a small dome, decorated with blue tiles. The shrine inner walls are skillfully finished with the materials such as mosaic, majolica, and ganch (burnt brick). The grave-stone is made of chlorine onyx.

At the mikhrab’s niche, the Kiswah is hung – the cloth of Ka’aba, presented by Saudi Arabia’s king Fahd ibn Abdullaziz to president Islam Karimov. The library contains unique samples of the Qur’an manuscripts, various editions, as well as samples of works of Imam Al-Bukhari. Next to the Imam al-Bukhari’s complex there is a building of the “International Center Imam al- Bukhari”, created by order of the President of Uzbekistan Islam Karimov on 23 May 2008.
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The Prophet (peace and blessings of Allah be upon him) said: “Pray as you have seen me praying.” Narrated by al-Bukhari. This is addressed to both men and woman.

Shaykh al-Albaani (may Allah have mercy on him) said:

Everything that we have said above about the way in which the Prophet (peace and blessings of Allah be upon him) prayed applies equally to men and women. There is nothing narrated in the Sunnah which implies that women are exempted from any of that. Rather the general meaning of the words of the Prophet (peace and blessings of Allaah be upon him), “Pray as you have seen me praying,” include women too.

[Sifat Salaat al-Nabi, p. 189]

Said Allah’s Messenger, “….Beware! There is a piece of flesh in the body if it becomes good (reformed), the whole body becomes good, but if it gets spoiled, the whole body gets spoiled and that is the heart.”
—  Sahih Al-Bukhari, Hadith #49

عن الأسود رضي الله عنه قال: “سَأَلْتُ عَائِشَةَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ فِي أَهْلِهِ قَالَتْ كَانَ فِي مِهْنَةِ أَهْلِهِ، فَإِذَا حَضَرَتِ الصَّلاَةُ قَامَ إِلَى الصَّلاَةِ‏.‏” صحيح البخاري

Narrated Al-Aswad: I asked `Aisha what did the Prophet (ﷺ) use to do at home. She replied. “He used to keep himself busy serving his family and when it was time for the prayer, he would get up for prayer.” Sahih al-Bukhari 6039 In-book reference : Book 78, Hadith 69
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 65

The strong person is not the good wrestler. Rather,the strong person is the one who controls himself when he is angry
—  The Prophet ﷺ,  Sahih al-Bukhari, Book 73, #135 
Narrated Ibn `Umar رضِي اللهُ عَنهُما : Allâh's Messenger said: Islâm is based on (the following) five (principles): 1. To testify that Lâ ilâha illallâh wa anna Muhammad-ar-Rasul Allâh (none has the right to be worshipped but Allâh and that Muhammad is the Messenger of Allâh). 2. Iqâmat-as-Salât [to perform the (compulsory congregational) Salât (prayers)].(1) 3. To pay Zakât (1). 4. To perform Haj. (i.e. pilgrimage to Makkah). 5. To observe Saum [fasts (according to Islâmic teachings)] during the month of Ramadân.

The book of belief(faith)
Hadith 8
Al bukhari

Abû Hurayrah relates that Allah’s Messenger (peace be upon him) said: “Whoever believes in Allah and the Last Day should speak a good word or remain silent. And whoever believes in Allah and the Last Day should show hospitality to his neighbor. And whoever believes in Allah and the Last Day should show hospitality to his guest.”
—  [ Sahîh al-Bukhârî and Sahîh Muslim ]

Narrated Abu Hurairah: The prophet (SAW) said, “Allah says, I am just as My slave thinks I am, (i.e. I am Able to do for him what thinks I can do for him) and I am with him if he remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than them; and if he comes one span nearer to Me,  I go one cubit nearer to him; and if he comes on cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.”